Author: alambchanblk9

These “Living, Aging, Disease, and
Death” are the “four kinds of suffering,”
and unless some kind of action is taken,
the “suffering” will continue to occur.

The four sufferings of “Living, Aging,
Disease, and Death” are four kinds of
fundamental suffering of the body
and mind.
“Aging,” “Disease,” and “Death” refer
to the suffering of old age, disease, and
death.
The first “Living” means “the suffering
of living,” and refers to all the suffering
except old age, disease, and death.
For instance, it includes all the
suffering that comes with “living,”
such as financial suffering, suffering in
daily life, and suffering in relationships.
The four sufferings of “Living, Aging,
Disease, and Death” are also sufferings
of the mind.
If the body suffers, the mind will also
suffer.
Therefore, that’s all with these four
sufferings. Among these, all the suffers
humans feel are included.
*
Humans have had the suffering of
“Living, Aging, Disease, and Death”
since countless past lives, and lived
tens of millions, hundreds of millions,
or even trillions of times of lives.
And arrives at the Present life.
(Table Below)
And even now, the suffering of
“Living, Aging, Disease, and Death”
exists. They will also exist in future
lives. In this respect, it is the same
as “No Bright/Bon-nō” and “Karma.”

“Shou-in Buddha-nature”
overcomes the four sufferings
of “Living, Aging, Disease, and
Death”

So how can we treat the “suffering
body”, that is, the four sufferings of
“Living, Aging, Disease, and Death”?
In conclusion, the suffering body
can be treated by
“Shou-in Buddha-nature.”
(Table Below)

Just as “Ryou-in Buddha-nature”
treated ‘No Bright/Bon-nō’ and
“En-in Buddha-nature” treated
‘Karma’, “Shou-in Buddha-nature”
treats the ‘suffering body’.
Also, “Shou-in Buddha-nature”
treats the ‘suffering body’ means
overcoming the four sufferings of
“Living, Aging, Disease, and Death”.
*
Next, I will talk about how
“Shou-in Buddha-nature” overcomes
the “suffering body“.

What is “Shou-in Buddha-nature”?
I have already talked about
“Shou-in Buddha-nature” in a previous
article.
→ https://wp.me/P8lyV2-2P0

The analogy I mentioned in my
previous article is important, so
let me talk over it again:
“Shou-in” of “Shou-in Buddha-nature”
means True Identity. Since true identity
means the main body,
“Shou-in Buddha-nature” means
the main body of Buddha-nature.
In this case, the fact that “true identity”
and “main body” have the same
meaning can be explained with the
following analogy.

For instance, there is a woman
called Ms. A who always appears in
front of everyone wearing
10 different masks.
As a result, no one knows Ms. A’s
true identity.

In reality, Ms. A’s true identity is
a woman named Olivia.
No one knows this.
However, Mr. B, who knows that
very well, tells everyone one day.
“You know that woman who always
shows up wearing 10 different
masks? That person is actually Olivia.”
Then everyone realizes that
Ms. A’s true identity is Olivia.

In this way, “Shou-in” of “Shou-in
Buddha-nature” means true identity.
In other words, true identity is
“a person’s main body.”
If the true identity of Ms. A, who
appears wearing 10 different masks,
is Olivia, then Ms. A’s main body is Olivia.
The opposite is also true.
If the main body of Ms. A is Olivia,
then the true identity of Ms. A who
wears 10 different masks, is Olivia.
True Identity is equal to the Main Body.

In the same way, “Shou-in” of “Shou-in
Buddha-nature” means true identity,
and it represents the main body of
Buddha-nature simultaneously.
Also, the main body of Buddha-nature
is Buddha-nature itself. 
Therefore, originally, since “Shou-in
Buddha-nature” is Buddha-nature itself,
there is no need to distinguish
between “Buddha-nature” and
“Shou-in Buddha-nature.”
However, in order to distinguish
“Shou-in Buddha-nature” from
“Ryou-in Buddha-nature” and
“En-in Buddha-nature, the main body
of Buddha-nature is named
“Shou-in Buddha-nature.”

“Shou-in Buddha-nature” is 
the main body of all phenomena

Furthermore, “Shou-in Buddha-nature,”
which is the main body of Buddha-
nature, is also the main body of the
entire phenomenal world.

(Note)　Because “Shou-in Buddha-
nature” is the main body of Buddha-
nature and refers to Buddha-nature
itself, I will use the abbreviated name
“Buddha-nature” from here on to
explain “Shou-in Buddha-nature.”
In other words, I will first explain
Buddha-nature in general, and then
return to the topic of “Shou-in
Buddha-nature” later.

Buddha-nature can sometimes
manifest as “Law” in the phenomenal
world.
When Buddha-nature appears as
Law, it appears as
“The Law that creates all phenomena
in the phenomenal world.”
It also appears as
“The Law that manages the creation
and disappearance of all phenomena.”
Therefore, Buddha-nature, as I stated
above, is the main body of the entire
phenomenal world.
I also talked about this in my previous
article.

In that case, where does
“The Power to create all phenomena” or
“The Power to manage them” come
from?
They originate from Buddha-nature 
and arise from Buddha-nature.
Buddha-nature is the source of these
powers.
This is because Buddha-nature exists
in all things, including phenomena,
matter, and life, etc, in the whole
universe. Therefore, Buddha-nature can
become the source of the power of the
Law of Origin.

In conclusion, from Buddha-nature
comes 
“The power to create all phenomena”
and “The power to manage them.”
Therefore, Buddha-nature is
the main body of the Law of Origin.

You can possess “The Law of
Mighty Power” in human size

Usually, “The power of the law that
creates all phenomena” forms
large-scale cosmic phenomena such
as planets like Earth, the Sun, Solar
Systems, Galaxies, and Black Hole
at the cores of Galaxy. (Image Below)

However, when you use that law,
you can use it as a law of daily basis.
You can use that law to reform
or improve your own life,
or to solve issues that are occurring
in your society or country.
In other words, we can use
“The Law, which is usually forming
huge cosmic phenomena,” that is,
the Law of Origin, on a familiar,
human-sized scale.

The reason we can do this is because
there is no scale of big and small, in
Buddha-nature or the Law of Origin.
Basically, there is no scale of big and
small in the Law.
You cannot say, “It is a big Law
because it is the Law that establishes
huge cosmic phenomena,” or,
“It is a small Law because it is the Law
that forms the physically small body of
a human being.”
This is because there is no “scale of
big and small” in the Law.
*
However, the following fact can be
said with certainty:
It is the fact that the law that you use,
even if you use it on a human-sized
scale, is extremely strong and has
enormous power.
This is because the power of that law
is the law that makes the formation of
all enormous cosmic phenomena
possible. At the same time, it is also
the law that creates even exquisite
human bodies.

If you were to use that law for the
purpose of “Ending war” or
“Achieving peace and prosperity for
a certain country,” that law would
exert its enormous power, and would
achieve that goal far stronger than
any other law.
I would like you to be firmly convinced
of that.

The Law of Origin values
Specialized Laws

In that case, that law will create
a peaceful society and a peaceful world,
together with all the specialized Laws
that exist in the world.
This is because the Law of Origin takes
care of the specialized laws of each
special field very seriously.
The Law of Origin ensures a well
overall environment, so that the power
of the specialized laws of each special
field can be fully utilized.
And you are the sole owner of
“The Law of Origin.”

Question

What does the following mean
specifically?
“The Law of Origin ensures a well
overall environment, so that the power
of the specialized laws of each field
can be fully utilized.”

Answer

For instance, if you often perform
“Mercy and Wisdom actions,”
those actions will become EN (Trigger),
and Buddha-nature will appear in the
world.
Buddha-nature is the main body of
the Law of Origin.
If Buddha-nature appears, the power
of the Law of Origin will be exerted,
and the world and society will be
at peace.
If the world becomes peaceful and
prosperous, specialized laws in politics
and economics, medical laws, and
various laws in people’s lives will
all be put to good use.
And those specialized laws will
become “more useful specialized laws” 
for people’s lives and livelihoods.

Next, regarding point②, why is the
action of “En-in Buddha-nature” so
effective at treating Karma?
It is because Karma is an Action.
Therefore, Karma is well cured by
the same Action, “En-in’s Action.”
Karma is the countless
“Good and Evil Actions” that you may
have performed in your countless
Past Lives.
*
Regarding karma, I would like to
consider it from the perspective of
the Second Question of “Your
Question”, namely,
“Is Karma what has continued
from the infinite past, just like
‘No Bright’?”

In conclusion, Karma has continued
from the countless Past Lives.
As I said earlier, because No Bright 
(Vacillating Desire) has continued
from distant Past Lives, the Actions 
(Karma) that arise by it also have been
done from the distant Past Lives.
Everyone has done countless
“Good and Evil Deeds” from the
countless distant Past Lives. And
among these, “Ungood Deeds” or
“Evil Deeds” create Sins.

Therefore, the “Retribution of Sins”
created by countless actions done
in the Past Lives sometimes suddenly
appear in people’s lives today, bringing
misfortune and suffering to the Present
people’s lives.
They can also bring a major obstacle to
the Peace and Prosperity of Modern
Society and the International
Community.

For instance, they can arise as the Act that
makes the “End of a war” difficult or the act
of obstructing it. They can also appear as 
the Actions of current leaders who try to
settle things by war or violence.

Also, “Retribution of Sins” refers to the
Retribution by Evil Deeds or Ungood
Deeds in the Past Lives.
Therefore, these later sometimes arise
in the Present Lives as a
“Body of Suffering“, etc.
The “Suffering” of “Body of Suffering” 
is the “Four Sufferings of Life, Old Aging,
Disease, and Death.”
Among these, the “Suffering of Disease,”
is the suffering of Karmic Diseases,
namely ‘Incurable Diseases’ for which
there is no established treatment, etc.
Also, “Sufferings of Life” refers to the
“Sufferings of Living,” such as poverty
and various sufferings in human
relationships, etc, and refers to
all suffering except the
sufferings of Old Aging, Disease, and
Death.
*
However, since we cannot go back to
the past, we cannot go back to the
past to erase those sins.
Therefore, to treat the past ‘Evil Deeds’
and ‘Sin’, we again use the “Buddha-nature 
which has existed from countless Past
Lives just like the Karma of Past Lives.”
Buddha-nature has existed within
all the Good and Bad Deeds that people
have done from countless Past Lives.
And seen them all.
Buddha-nature is the Ultimate Expert in
erasing past sins and evil deeds.
Therefore, the treatment and cure of
Karma is done by the Experienced
Buddha-nature.
This is the same as the process of
treating ‘No Bright/Bon-nō’ by ‘Ryou-in
Buddha-nature’.
*
However, unlike “Ryou-in Buddha-nature,”
the Actions of “En-in Buddha-nature” are not
Wisdom but Action to the last.
Therefore, in order to eliminate your past
evil deeds and sins, you need to perform
some kind of Action in the present.
In other words, some kind of “Good Deed.”

This point is where it differs from
“Ryou-in Buddha-nature”.
In the case of “Ryou-in Buddha-nature,”
Buddha-nature manifests when you
exert your Wisdom and understand
something or solve a problem.
However, with “En-in Buddha-nature”,
Buddha-nature will not manifest unless
you make your wisdom and ideas into
some Concrete Action Form.
The Good Deeds you perform become
the En (Trigger) and Buddha-nature
manifests.
That is “En-in Buddha-nature.”

In that case, you have already exerted
your Wisdom, and the “Ryou-in Buddha-
nature” has been manifested, therefore
it does not mean that you will be
completely unable to use the power of
Buddha-nature.
However, unless you make your Wisdom
(Idea) into a concrete form and exert
the “En-in Buddha-nature”, you will feel
inadequate.

For example, even if the Car Company’s
Design Department creates a fantastic
Car Design, if the Manufacturing
Department cannot actually manufacture
the car on schedule, the company cannot
release the product to the market and
begin sales activities.
It’s the same kind of sense of inadequacy.

Also, for instance, suppose you have
a brilliant idea now that comes from your
Wisdom. However, if it is only written
down on a note, that idea will not be
conveyed to people. And it will not do
“big work” on the Internet.
So you make that idea into concrete
sentences, create an article that is
well-organized by its title, and publish it
on a website or blog.
Only then will that idea start to do
a lot of work online.

In this case, the first half can be said
to be the work of Wisdom of
“Ryou-in Buddha-nature” while the
second half is the work of Action 
of “En-in Buddha-nature.”

“En-in Buddha-nature” is based on
the Good Deeds you do to the last

Based on the difference between
“Wisdom and Action” above, it can be said
that the work of “En-in Buddha-nature” is
as follows.

The Buddha-nature of En-in expands and
strengthens the power of the Good Deeds 
you currently do and eliminates past
bad deeds and sins.
In other words, “En-in Buddha-nature” is
based on the Action you perform to the last,.
Therefore, the Good Deed you perform is
important and is the center.

Conversely speaking, if you do not do Good
Deeds, there is nothing that Buddha-nature
expands and strengthens.
No matter how big a number you multiply
by 0, the result will always be 0.
You will no longer be able to use the power
of Buddha-nature.
*
Therefore, for instance, currently
(March 12, 2025), Ceasefire talks to end the
Ukrainian war are underway between the
United States, Ukraine, and Russia.
At this time, the power of the Good Deeds
and “Acts of Mercy and Wisdom” you perform
every day will be greatly expanded and
strengthened through Buddha-nature, and
they will have a great influence on leading
these meetings to success.

The principle by which Buddha-
nature eliminates past sins is
the same as the principle
by which debts are cleared

Next, let me talk about what principle
Buddha-nature is based on when it
eliminates the sins or evil deeds of
your Past Lives.

When thinking in general, when
erasing past bad deeds or sins,
it often takes the form of “Vanishing
them through the Good Deeds that
the person does at the present.”

For instance, suppose you have
a large amount of debt in the past.
And now you have taken action and
paid it back.
This means that the amount you
paid back now and the amount of
the past debt are the same so they
were “written off” and the debt
disappeared.
It’s the same as that.
Your past sins and bad deeds are
“written off” and disappeared by
the Good Deeds you do now, that is,
“Payment.” And it would be balanced.

However, the number of bad deeds
you have done in millions or billions of
past lives may be countless. Sins too,
they are probably just as countless as
the number of bad deeds.
Therefore, even if you perform one or
two good deeds now, it will be insufficient 
to vanish all of them.
For instance, your past debt amount is
a hundred billion or a trillion dollars,
while the amount you repay now is
only a small amount, $100 or $200 per
month.
That is “Water on a hot stone.”
For example, if you drop a drop or two of
water on a big hot stone, it evaporates
immediately and the stone as a whole
does not cool down. (Image Below.)
It’s the same as that.

Therefore, to deal with countless amounts
of sin and bad deeds, we use the power of
Buddha-nature.
Buddha-nature expands and strengthens 
the amount of repayment you make now,
that is, the power of one or two Good Deeds,
and eliminates billions or even trillions of
bad deeds and sins in the past.

However, when Buddha-nature treats or
eliminates the countless sins and bad
deeds of a person’s past lives, it does not
simply expand and strengthen the power
of his/her good deeds.
Buddha-nature uses the good deeds you
exert like a “Catalyst or Enzyme,” and
eliminates past sins and bad deeds.
What does this mean?

To be continued at a later date

But the following can be said for sure:
That is a fact that this law possesses
extremely enormous power in terms of
its content.
This is because the power of this law
makes it possible the formation of
all enormous cosmic phenomena.
At the same time, it is the law that
even creates exquisite Human Bodies.
The Law has the power to form the
Phenomena, Matter, Galaxies, and
Life throughout the Entire Universe.

To give an analogy about this:
The power of that law can be likened
to the “Black Hole whose size is small
but the mass is enormous.”
For instance, the Black Hole that exists
at the core of our Galaxy(1) is said to be
about 100 times the size of the Sun, and
4 million times the Sun’s mass.
It’s about 100 times the size of the Sun,
and 4 million times its mass!!

(1)The core of our Galaxy:
Official name: Sagittarius A Star

Thus, because Black Hole has such
an enormous mass, it exerts
a Powerful Gravitational Force, absorbing
all matter and energy in its vicinity.
Since it absorbs even the energy of Light,
it can never be seen from the outside.
Since the Black Hole is invisible with
telescopes, Astronomers today identify
its existence by observing the effect that
it has on its surroundings or the movements
of surrounding stars and gases that are
absorbed by it.

The power of the Law is so enormous
that even the power of a Black Hole
cannot compare

However, the power of that Law is in fact,
so enormous that even a Black Hole,
which possesses such immense power,
cannot compare.
A Black Hole only exerts its power in
a part of a Galaxy, but the power of
that Law exerts its power outside of
the Galaxy as well.
The power of that Law has the power
to form and create the hundreds of
billions of Galaxies and countless
Galaxy Clusters that exist in the universe.
Furthermore, that Law has the power to
form the Phenomena, Matter, Galaxies,
and Life in the entire universe.

That law is the Law of Origin.
It is the “Law that generates and establishes
all cosmic phenomena” that I mentioned
earlier.
This law is called “The Law of Origin”
because it reaches the origin of
all phenomena and is being penetrated
in that origin.
*
Let’s go back to your Question.
The Key point  of your question was,
“How would Buddha use such
cosmic-scale energy in human society
without side effects?”
Because if he used it directly, both the
Earth and human society would be
blown away.

Therefore, when Buddha uses that Law,
which has such enormous energy,
in human society, he uses it
so in a barely noticeable way.
However, although the Law is small and
human-sized, it has the power to create
enormous cosmic phenomena in terms
of content as mentioned above.
And when Buddha uses it for any purpose
— for instance, the “Battle between Good
and Evil,” the “Battle between Truth and
Falsehood,” and the “Battle to end war”, etc.
— he manifests the enormous power of
that Law and is sure to be victorious.

In other words, Buddha uses that mighty
power of the Law on one point of the
“Victory of Goodness.”
Therefore, for one who uses that Law,
that is, Buddha,
Victory becomes absolutely certain.

Therefore, Buddha never fears, even if
Evil forces attack him with no matter
how Great Military Power, Weapons,
Political Power, Information Power, or
Organizational Strength.
Because Buddha possesses the Law
 that has such immense power.

Your support for the President
will make him a “Great Citizen’s
President”

Same is true for you.
For instance, you will never be afraid
even if someone tries to commit injustice 
in society with no matter how powerful
Weapons, Political Power, Information
Power, Organizational Strength, or
Financial Resources.
And it is never the case that “you who do
not have those things, can do nothing.”
Along with that law, there are many
things you can do.
Supporting the New US President with
that Powerful Law is one of them.

The most important part of a President’s job
– “The Victory of Goodness” and
“The Achievement of Peace” – are
essentially achieved and accomplished by
Your Support. If accumulating “Victories of
Goodness,” the President will become
a “Great President” who thinks about the
Happiness of Citizens.
*
Therefore, in the near future, when the
President goes to a Summit Meeting with
the leaders currently waging war, please say
to him the following:
(you may say it in your mind)

“I strongly support the President’s Work of 
‘Realizing Peace’.
So, Mr. President, please be assured to go
to the countries at war and hold Summit
Meetings with them.”

Then the President’s wish will come true, and
he will be deeply grateful to you who
supported him with the power of the Law.
And the President will surely be pleased
and say, “I have found an Irreplaceable
Partner.”

The Main Body of Buddha-nature is the body
of the person. However, the “Human Body”
as the Main Body of Buddha-nature comes
to include the following two meanings:

① The Main Body must be one’s own Body.
      This is as I said above.

② The Main Body must be the “Same Body.”

The problem here is the “Same Body” of ②.
In other words, there is an Iron Rule that
“The Main Body must be the Same Body.”
What does that mean?

The term “Same Body” here has the
following meaning.
For example, to a subsidiary of a company,
its parent company is its Main Body, and
the Same Body.
To the subsidiary, other companies are
neither the Main Body nor the Same Body.
Similarly, to a calf, its parent cow is
its Main Body, and the Same Body.
The parent horse or other animals are
neither the Main Body, nor the Same Body.

In that case, the “Same Body” and
“Non-Same Body” can be distinguished by
the following characteristics.
Between companies or animals that are
in a same body relationship, there are
special interactions, such as the exchange
of Capital or Energy. However, these do not
exist in Non-Same Body relationships.
For instance, between the parent company
and subsidiary company, there is an exchange
and supply of Capital and Personnel, etc.
If the subsidiary runs into a shortage of
funds, it is able to raise capital from the
parent company. This is because they are
the same body.
Conversely, subsidiaries always contribute
to the parent company by increasing sales.

In the same way, a calf can receive nutrients
and the substances it needs for growth from
its mother cow. Because the calf and the
mother cow are the same body.
This kind of interaction does not occur
between animals that are not the same body.

The Buddha regards all people,
phenomena, and substances that
possess Buddha-nature as
the Same Body

So, returning to the idea of the
“Main Body of the Buddha.”
To conclude, Buddha regards the bodies of
all people who have the same Buddha-nature
as his own body possesses, as the Same Body.
He also regards all phenomena and matters
that possess the same Buddha-nature as
his own as the Same Body.
Therefore, Buddha can receive Energy as
needed from the Space Phenomena and
People who are the same body as his own
body. Then he can use that Energy.

That is the same as a parent company and
a subsidiary that are in the same body
relationship being done raise or exchange of
Funds and Capitals as needed.
Also, it is the same as a mother cow supplies
a calf which is the same body, with the
substances and energy it needs to grow, and
the calf can use them.
Therefore, these “functions that those in
the same body relationship possess each
other”, are the “Distinctive Feature that
the Main Body always has.”
*
“The Main Body of Buddha-nature” has
the meaning of the above.
Also, the above is the meaning that
Buddha’s “Nyo-ze Main Body”,
“Shou-in Buddha-nature” has.
*
However, if Buddha regards all phenomena
and people that possess the Buddha-nature
as the same body, then it means that
there is an exchange of enormous
phenomenal energy on a cosmic scale, 
taking place between “Buddha and those
phenomena or people.”
And that is actually a fact.

What is the Phenomena Energy
of the Cosmic Scale that Buddha
uses?

Let’s move on Next.
So, when Buddha uses “Huge Cosmic
Phenomena and their Energy” which
he regards as the same body,
what does he use them for?
In other words, for what purpose
does he use them?
*
First, what phenomena exactly is
the energy of the Cosmic Phenomena
that Buddha uses?

That refers to various huge cosmic
phenomena and their energy, such as:

・Supernova Explosions that occur billions
　or tens of billions of light-years away in
　the Universe,

・The release of enormous amounts of
　energy that occurs near the Galaxy’s Core,

・The energy of a Black Hole that has
　a mass several million times that of the sun.

For Buddha, these phenomena are
the “Same Body that possesses the
same Buddha-nature as his own.”
Therefore, Buddha can receive Enormous
Energy from them. Also, he can exchange
energy with them.
*
So, for what purpose does Buddha use
this enormous energy?
He uses it at the following times:

Buddha uses them to win the important
battles to realize the Happiness of Citizens
and People.
Buddha also uses those powers at times
such as to end wars and conflicts.

Therefore, — and the next point is important
though —
No matter how much Power, the Evil Enemies
whom Buddha fights, use to attack,
the Buddha is never afraid.
Also, never be defeated.
He will always be victorious.
In that case, the Power that the Evil Enemies
use, refer to the Political Power, Financial
Strength, Organizational Strength,
False Information, Powerful Army and
Weapons, etc.  

So why does Buddha win?
It is because Buddha can use all of the
“Vast power of Cosmic Phenomena” which
he regards as the Same Body as his own.
No matter how great the weapons,
organizational power, or financial strength
of the enemy leader or army, they are all
insignificant when viewed from the Gigantic
Scale of Cosmic Phenomena.
Even the power of nuclear weapons and
nuclear warheads is insignificant compared
to the Energy Level of Cosmic Phenomena.

Question

I understand what you are saying.
However, even if saying that “Buddha uses
the Enormous Power or Energy of Cosmic
Phenomena,” the scale of that energy is
thousands of trillions of times greater than
the power that human society on Earth
possesses, and is immeasurably huge.
If he were to use them on Earth,
it would cause a huge explosion, blowing
both the Earth and society away.
How exactly does Buddha use such
Enormous Energy of Cosmic Phenomena?

Answer

In fact, the meaning of “Buddha uses
the enormous energy of Cosmic
Phenomena” is to use the
“Power of the Law” that is establishing
Huge Cosmic Phenomena.
That law is also the law that establishes
the Human Body as the Human Body.
It is the “Law that generates and
establishes all cosmic phenomena.”
*
In that case, there is no “large or small of
the scale” in the size of law.
The human body and cosmic phenomena
are physically very different in size, but
the Law that creates both is the same.
Therefore, there is no difference in the
size of the Law.
For instance, you cannot say that a law is
large because it creates huge cosmic
phenomena or that it is small because
it forms the physically small human body.
Because the law does not have
“large or small of the scale.”

Therefore, from this fact, Buddha can use
the enormous law of a cosmic scale, 
on a human scale, and he can use it in our
Social Life.
*
But the following can be said for sure:
That is a fact that this law possesses
extremely enormous power in terms of
its content.
This is because the power of this law
makes it possible the formation of
all enormous cosmic phenomena.
At the same time, it is the law that
even creates exquisite Human Bodies.
The Law has the power to form the
Phenomena, Matter, Galaxies, and
Life throughout the Entire Universe.

To give an analogy about this:
The power of that law can be likened
to the “Black Hole whose size is small
but the mass is enormous.”
For instance, the Black Hole that exists
at the core of our Galaxy(1) is said to be
about 100 times the size of the Sun, and
4 million times the Sun’s mass.
It’s about 100 times the size of the Sun,
and 4 million times its mass!!

(1)The core of our Galaxy:
Official name: Sagittarius A Star

Thus, because Black Hole has such
an enormous mass, it exerts
a Powerful Gravitational Force, absorbing
all matter and energy in its vicinity.
Since it absorbs even the energy of Light,
it can never be seen from the outside.
Since the Black Hole is invisible with
telescopes, Astronomers today identify
its existence by observing the effect that
it has on its surroundings or the movements
of surrounding stars and gases that are
absorbed by it.

The power of the Law is so enormous
that even the power of a Black Hole
cannot compare

However, the power of that Law is in fact,
so enormous that even a Black Hole,
which possesses such immense power,
cannot compare.
A Black Hole only exerts its power in
a part of a Galaxy, but the power of
that Law exerts its power outside of
the Galaxy as well.
The power of that Law has the power
to form and create the hundreds of
billions of Galaxies and countless
Galaxy Clusters that exist in the universe.
Furthermore, that Law has the power to
form the Phenomena, Matter, Galaxies,
and Life in the entire universe.

That law is the Law of Origin.
It is the “Law that generates and establishes
all cosmic phenomena” that I mentioned
earlier.
This law is called “The Law of Origin”
because it reaches the origin of
all phenomena and is being penetrated
in that origin.
*
Let’s go back to your Question.
The Key point  of your question was,
“How would Buddha use such
cosmic-scale energy in human society
without side effects?”
Because if he used it directly, both the
Earth and human society would be
blown away.

Therefore, when Buddha uses that Law,
which has such enormous energy,
in human society, he uses it
so in a barely noticeable way.
However, although the Law is small and
human-sized, it has the power to create
enormous cosmic phenomena in terms
of content as mentioned above.
And when Buddha uses it for any purpose
— for instance, the “Battle between Good
and Evil,” the “Battle between Truth and
Falsehood,” and the “Battle to end war”, etc.
— he manifests the enormous power of
that Law and is sure to be victorious.

In other words, Buddha uses that mighty
power of the Law on one point of the
“Victory of Goodness.”
Therefore, for one who uses that Law,
that is, Buddha,
Victory becomes absolutely certain.

Therefore, Buddha never fears, even if
Evil forces attack him with no matter
how Great Military Power, Weapons,
Political Power, Information Power, or
Organizational Strength.
Because Buddha possesses the Law
 that has such immense power.

Your support for the President
will make him a “Great Citizen’s
President”

Same is true for you.
For instance, you will never be afraid
even if someone tries to commit injustice 
in society with no matter how powerful
Weapons, Political Power, Information
Power, Organizational Strength, or
Financial Resources.
And it is never the case that “you who do
not have those things, can do nothing.”
Along with that law, there are many
things you can do.
Supporting the New US President with
that Powerful Law is one of them.

The most important part of a President’s job
– “The Victory of Goodness” and
“The Achievement of Peace” – are
essentially achieved and accomplished by
Your Support. If accumulating “Victories of
Goodness,” the President will become
a “Great President” who thinks about the
Happiness of Citizens.
*
Therefore, in the near future, when the
President goes to a Summit Meeting with
the leaders currently waging war, please say
to him the following:
(you may say it in your mind)

“I strongly support the President’s Work of ‘
Realizing Peace’. So, Mr. President, please be
assured to go to the countries at war and
hold Summit Meetings with them.”

Then the President’s wish will come true, and
he will be deeply grateful to you who
supported him with the power of the Law.
And the President will surely be pleased
and say, “I have found an Irreplaceable
Partner.”

The rest is currently being edited.

Human life has been a process of Birth and
Death since the immeasurable and distant past
and reached the Present Life. And toward the
Future too, we will continue to repeat Birth and
Death countless times. (Table Below)
This is as I talked in the process of “Twelve In-
Nen.”

In that case, human desires have repeatedly 
emitted countless “Evil minds” and “Evil desires”
in countless past lives.
Of course, they have emitted “Good minds” 
and “Good desires” too. And, these are
accumulating and forming extremely strong
“Evil habits” and “Good habits” deep within
the mind and desires.
In other words, these Good and Evil habits are
accumulating and existing deep within the
human psyche. And these give a major influence 
when the present people emit desires and take
action.

Among these habits, the “Good habits” formed
the “Stable societies and nations” that exist
today.
However, the problem is the “Evil habits.”
These exist deep in the hearts and desires
of people today, and they cause wars, conflicts,
and many unfortunate incidents in modern
society.
And in reality, those wars and conflicts are
difficult to end. Peace agreements are also
difficult to achieve.

Why is this?
Why is it so difficult to end the war?
And why is it that no matter how many
times the US president puts forward Peace
Proposals (1), no agreement can be reached
smoothly?
I think that there are political reasons for
this in each country, as well as historical
circumstances in each country.

(1)For instance, the Peace Proposal
     made by President Biden on
     May 31, 2024. → Link

However, the Real Reason that Wars do not
end is, as I said above, the Desires that are
emitted by humans, deeply have “Evil habits”
that were formed in the long time past, and
they make ‘Resolving of wars’ and ‘Reaching
of Peace Agreements’ difficult to achieve.
When Current War Leaders emit their Desires,
those “Evil habits” rise up from the depths of
their psyches, and stand in the way of Peace
Agreements and Ending Wars.

Therefore, in order to end the current war,
we need to treat the “Evil habits from past
lives” itself contained in human desires.
However, “Evil habits” are the habits that
have been inherent in human desires since
the distant past, so dealing them is
an almost impossible task.
This is because people cannot go back to
past lives before they were born and
eliminate the “Evil acts” and “Evil habits”
they have done there.

Implementing treatment using
Buddha-nature

As a result, — the story returns to the original
point though — we use ‘Buddha-nature‘ and
carry out that treatment. And, by using the
power of Buddha-nature, we cure all of the
“Evil habits” involved in Human Desires
(Bon-nō/No Bright).
The method for this is, as I mentioned earlier,
“A Treatment Method that converses Bon-nō
into Bodai (=Buddha-nature/mind of goodness).”
In other words, specifically, we treat it in the
form of
“Making Bodai (Buddha-nature/Mind of
Goodness) appear according to Bon-nō.”

Buddha-nature is “an Expert in Bon-nō
treatment”

But why can this treatment method using
Buddha-nature treat “The Evil habits 
contained in Human Desires” from distant
past lives?
This is because Buddha-nature, like human
desires, has existed from countless past
lives.
Buddha-nature has existed in human
desires, the mind, and all phenomena,
events, and matter since the countless
distant past, and continues to exist
throughout the Past, Present, and Future.

Therefore, Buddha-nature knows
everything about human desires.
Buddha-nature has a wealth of experience
with human desires.
It knows everything about the “Evil habits”
of human desires.
Buddha-nature is the “Treatment Expert” 
that treats them.
From this, when treating Bon-nō/No Bright,
we use Buddha-nature and treat them in
complete form.
*
Generally, when an ordinary “Good Mind”
treats “Evil thoughts and desires,”
it often becomes only a superficial,
temporary treatment.
For example, it is the case that ending a war
or conflict through “Diplomatic Talks” or
“Political Methods or Compromise.”

However, even such superficial treatment
can end the war at the time. But, it does not
become the treatment that
“Prevents Wars from happening forever.”
Even if the Desires of Evil — for instance,
the desire or ambition to “wage war” or
“invade another country and make it our
own” — disappear once, they will arise again
if time passes and circumstances change.
They will arise again and again.

Therefore, in the case of Bon-nō, the form
that “Convert them into good minds and
desires” is better rather than “Eliminate them.”
If it is this form, no matter how many times
Evil desires arise, you can treat and converse
them into Good Desires.
It is the same as just the Darkness of Night
becomes revealed by the Sunlight of the Day.
No matter how many times the Darkness of
Night comes, the Sunlight of the Day will
always brightly illuminate them and reveal.
Likewise, if you use an experienced Buddha-
nature to treat Bon-nō (Desires biased toward
Evil), it will become such a treatment method.
*
Treatment Method using Buddha-nature
completely cures the “Evil habits from
past lives” contained in people’s Desires.
In that case, Buddha-nature skillfully cures it 
with its experienced methods. For instance,
“The most vicious in the Evil habits are
completely eliminated, some are utilized,
and some are converted into Goodness.”
Therefore, we leave the specific procedures
of treatment to Buddha-nature.
In any case, that treatment method will be
a “Permanent and Fundamental Cure Method.”
And it will prevent wars from happening
forever.

The treatment method using
Buddha-nature helps the work
of Experts

When you carry out the treatment method
using Buddha-nature, there is one more
point you should be aware of.
When you carry out this treatment method,
it is carried out together with the “Work for
peace” currently being carried out by
Politicians, Diplomats, and Experts from
Specialized Agencies such as the United
Nations.
What does this mean?

The treatments being implemented by
the current President, Politicians, and
Diplomats can be said, as I said before,
temporary treatments.
However, whether they are temporary or
permanent, the Goal (result) is the same.
The goal to end the war is the same.
Therefore, “Permanent treatment method”
and “Temporary treatment method” can
work together to achieve the same goal.

“Can work together” means, in other words,
“The treatment method using Buddha-
nature” can assist and support the work of
the United Nations, Politicians, Diplomats, etc.
This is the fact that if we, the citizens,
implement “The treatment method using
Buddha-nature,” the Peace Diplomacy that
the President and the Experts do will be
easier to carry out in the international
community.
They, Experts will be able to achieve their
goals more easily.
The US President will have a much easier
time accomplishing his task of ending war.

*
Next, in the previous article, I talked
about “‘No Bright’ is “Bon-nō’.”
Here it is→　Past article excerpts

Bon-nō is the five types of mind/desire:
Greed, Anger, Grumble, Arrogance, and
Doubt.
Furthermore, the roots of these five
types of desire are Greed, Anger, and
Grumble, and from Greed, Anger, and
Grumble, countless kinds of Bon-nō/
Desire, including Arrogance and Doubt,
arise.

Using “Buddha-nature” to treat
Bon-nō, Karma, and the Body of
Suffering

Next, how can we convert the San-shō of
Bon-nō (No Bright/Desire), Karma, and
the Body of Suffering into ‘Good Desires’,
‘Good Action’, and the ‘Body free from
Suffering’?
That conversion is necessary for people
to be happy.

For this conversion, we use the First
‘Three Nyo-ze‘ in “Ten Nyo-ze”.
The First ‘Three Nyo-ze’ is the Foundation 
(stage) of “Ten Nyo-ze”, so if we fundamentally
deal with the “San-shō” of “Bon-nō, Karma,
Suffering” at this foundation stage,
the subsequent actions of “Nyo-ze Power,
Nyo-ze Effect, Nyo-ze Cause, Nyo-ze Auxiliary
Cause, Nyo-ze Result, Nyo-ze Reward,
‘Nyo-ze the First and the Last are essentially
equal'” will smoothly resolve the problems.
(Table Below)
What are the problems?
They are difficult social problems such as
wars and conflicts. It also includes all problems
caused by Bon-nō/No Bright, including personal
problems and interpersonal problems.

Specifically, since ‘Ten Nyo-ze’ is one of the
Law of Origin, “Using the ‘Ten Nyo-ze’ for
the treatment of ‘Bon-nō, Karma, Suffering'”
means ‘Using the Law of Origin.’
However, in this problem, we will particularly
use ‘Buddha-nature’, which is the main body
of the Law of Origin.(1)

(1) Comparison of the ‘Law of Origin’
and ‘Buddha-nature’:
Buddha-nature is the main body of
the Law of Origin. The reason the
“power of law” of the Law of Origin acts
everywhere is because Buddha-nature,
the main body of this law, exists in
all phenomena and matter. However,
when comparing Buddha-nature and
the Law of Origin, Buddha-nature is
a much broader and deeper entity than
the Law of Origin. The Law of Origin is
“what exerted its power in the Aspect of
Law” of Buddha-nature. Therefore, when
dealing directly with the essence of the
human mind or ‘Bon-nō/No Bright’,
Buddha-nature is used.

*
Arrange the names of 
“Ten Nyo-ze” and “Twelve In-Nen”

Next, although the purposes and
roles of “Twelve In-Nen” and
“Ten Nyo-ze” are different, their contents
are the same, so we will overlap and
arrange the names of Both. (Table Below)
When explaining the first ‘Three Nyo-ze’
of “Ten Nyo-ze”, this Arrangement Table
is necessary.
For example, when deciphering the
meaning of each name of ‘Three Nyo-ze’,
it is possible to decipher it from the
name of “Twelve In-Nen”.
(Area surrounded by a Red Frame)

When explaining the ‘Three Nyo-ze’,
it is done ‘Nyo-ze Main Body’ →
‘Nyo-ze Characteristic’ →
‘Nyo-ze Outer phase’

Next, when explaining the ‘Three Nyo-ze’,
it always should be done in the
following order.

① First, reveal the Nyo-ze Main Body,
② Next, reveal the Nyo-ze Characteristics,
③ Finally, reveal the Nyo-ze Outer phase.

This order is the opposite of the name’s
order of ‘Ten Nyo-ze’. (Table Below)
The name’s order of ‘Ten Nyo-ze’ is
Outer Phase, Characteristic, Main Body,
but the order when explaining is
Main Body → Characteristic →
Outer Phase.

Why does it become in this kind
of Order?

The reason is that “Ten Nyo-ze” is
an extremely Practical Law.
For instance, when you do something,
you first prepare your body, which is
your Main Body.
Next, from that prepared body, you will
emit Life Force, and also from there,
your Wisdom, which is the
‘Characteristic of your Mind‘ arises.
And by Wisdom, the phase of Good
Action (Outer Phase ) is created.

For instance, when you work,
unless you prepare your body first,
you cannot exert Good Wisdom.
Wisdom cannot be exerted from
a body that is exhausted and lethargic.
Therefore, you prepare your Body first.
Next, from that body, “Wisdom” and
“A Mind full of vitality” (Characteristic
of Mind) will arise.
Then the ‘Outer Phase’ of Good Actions,
that is, “Good Work”, will be achieved.

For these reasons, the Order of
Explanation becomes “Main Body →
Characteristic → Outer Phase.”

Explanation of ‘Nyo-ze Main Body’-
What is the Buddha’s “Main Body”?

Now, following the above Order,
let’s start with explaining the ‘Nyo-ze
Main Body‘.
The ‘Nyo-ze Main Body’ is the
“Main Body” with “Nyo-ze” attached,
so I will explain it in the sense of
“What is Buddha’s Main Body?”
In other words, the key point of issue
here is,
“What is Buddha living with, as his
Main Body?”

In conclusion, Buddha lives with the
“Law” as his Main Body.
This Law refers to ‘The Law of Origin
(Myō-Hō)’, but to be more specifically
speaking, Buddha lives with “The Law
that manages the Generation and
Disappearance of All Phenomena” as
his Main Body.

Question

However, according to “The Arrangement
Table of ‘Twelve In-Nen’ and ‘Ten Nyo-ze'” 
you posted above, the Nyo-ze Main Body is
“‘Identification’, ‘Name and Color’,
‘Six Entrances’, ‘Touch’, ‘Feel’, ‘Life’,
‘Old Age and Death’“.
(The Red Frame in the Table Below)

These Seven Names “From ‘Identification’
to ‘Life’, ‘Old Age and Death'” all refer to
the Body.
In other words, ‘Identification’ is the first cell
that is produced, and when that cell divides
and the prototype of the body is formed,
it is ‘Name and Color’. When this ‘Name and
Color’ develops, the six sense organs are
formed, which is ‘Six Entrances’.
When the sense organs begin to function,
it is called ‘Touch’. When the sense organs
develop further and you can feel suffering
and pleasure, it is called ‘Feel’.
All these represent the “Body.”
Next, moving to the Future World, the Birth
of Life in the future world and live is called
‘Life’, and when the Body grows old and dies,
it is ‘Old and Death’.
Therefore, the above “7 Shi” (1) all represent
the “Body.”

 (1) ‘Shi’ means Main Pillar and refers
to 12 names of “Twelve In-Nen”. In the
progress that a person’s life passes
through the past, present, and future,
the 12 names of “Twelve In-Nen” are
the stages that everyone is having in
common, so they are likened to the
“Main Pillars of a house”. And they are
called “12 Shi“.

Therefore, if we think from this, as shown
in “Twelve In-Nen” table above,
doesn’t Buddha set his own body as the
Main Body, just like our Main Body is our
own body ?
What do you mean “Buddha lives with the
‘Law’ as his Main Body.” that you say?
*
I have Another Question.
In your previous Article that explained
“Ten Nyo-ze”, you said, “The main body
must be the Same Kind.” 
This is the part → Link
You gave the following Analogy as an
example:
“For example, the Main Body of a Calf
is the Parent Cow. It is not the Parent
Horse.
Even in the case of a company,
for example, the Main Body of
a Subsidiary (branch) of the Automobile
Company Ford is always the Parent
Company of Ford. It is not any other
Company.
In this way, “The Main Body must always
be of the Same Kind,” you said.

The two points I made above now,
namely

① The main body is the person’s Body 
      to the last.
② The main body must always be
      the Same Kind.

What is the relationship between
these two points and what you say
about “Buddha lives with the ‘Law‘
as his Main Body”?
In a form that includes these
two points’ meanings, — that is,
in a form that satisfies the two
requirements,
can you explain well the meanings of
“Buddha lives with the ‘Law‘ as his
Main Body”?

Once you make a Vow, the shape
of your Action is determined.
This is ‘Nyo-ze Effect’.
The “Effect” of ‘Nyo-ze Effect’ means
that the “Shape of Action” that will
concretely realize your Vow, determines.

Regarding about this point,
unless you make a Vow or Aspiration
in your heart, the Action will not
determine.
“The mind is Needle while
Action is Thread.”
By the leading Needle, the Action
and Direction of the Thread that
follow it, determines.
In this way, ‘Nyo-ze Effect’ is
the Action that was created by
your mind of a Vow (Nyo-ze Power).

*
Next, when you carry out and
complete that Action,
the “Completion of the Action”
brings the following
“Three types of Conversion.”
This is called the
“Three types of Conversion.”
In other words, it means that
‘Nyo-ze Effect‘ brings ‘Three types
of Conversion’.

– The first is that the completion of
   your action forms a Cause.
   In other words, it is “Conversion into
   Nyo-ze Cause.” (Table Above)

– The second is that the completion 
    of your action causes an Auxiliary
    Cause.
    Auxiliary Cause gives momentum
    to Cause. In other words, it is a
   “Conversion to Nyo-ze Auxiliary
    Cause.”

– The third is that the completion of
   your action cause a Result and
   a Reward.
   In other words, it is a “Conversion to
   Nyo-ze Result and Nyo-ze Reward.”

The additional sentence from here.
(July 7th)

*
Now, I would like to consider the First
point in detail,
“The Conversion from ‘Nyo-ze Effect’
to ‘Nyo-ze Cause'”.
What does this mean specifically?

Now, I’d like to consider this, that is,
the Conversion from ‘Nyo-ze Effect’
(The completion of your actions) to
‘Nyo-ze Cause’, through the Table
Below.
The table below is the Table that
places the name of “Twelve In-Nen”
to the name of “Ten Nyo-ze”.

Although “Ten Nyo-ze” and “Twelve
In-Nen” have different Purposes and
Roles, they are basically the Laws with
the same content, so the names can be
overlapped and arranged like this.

So, if you look at the ‘Nyo-ze Effect’
and ‘Nyo-ze Cause’ sections, you can
see that the ‘Action and Existence‘ of
“Twelve In-Nen” are placed there.
(The area that is surrounded by a square.)

Action and Existence both mean
“Action,” so this shows that the Action
of ‘Nyo-ze Effect’ has been converted
into the Action of ‘Nyo-ze Cause.’
What does this mean?

The Action of ‘Nyo-ze Effect’ is
as mentioned earlier, the Action that
were created by Vows or Aspiration
that you made at the place of ‘Nyo-ze
Power’. However, this stage Action is
not yet ‘Clear and Definite Action’.
But the Action of ‘Nyo-ze Cause’ is the
action that will definitely produce the
Result. It is the Actions with specific
steps, and if you carried out, it will
definitely lead to Result.

That’s what the word “Cause” originally
meant, and it has the power to always
produce Result.
There is a saying that ‘Cause always goes
toward Result’.

Therefore from this, the conversion from
‘Nyo-ze Effect’ to ‘Nyo-ze Cause’ means
a conversion from ‘ The Actions that you
were not yet clearly certain of’ to
‘The Action with Full of Certainty when
producing Result’.
So what kind of action is the ‘Action that
can definitely produce Result’?

That is an Action that tries to inform
people of the existence of
the Law of Origin (Myō-Hō).

The Essential Characteristic of the
Law of Origin is “Mercy.”
Therefore, if you use various methods
and convey to people, the information of
the Law of Origin, People will hear it and
will exert their Wisdom in the place of
their work and life, increase their Good
Fortune, and open up happiness.
This meant that you have told people
“The powerful information and
philosophy of Mercy.”

Also, the Law of Origin will praise your
Actions and be pleased. This is because
the Essential Characteristic of the Law
of Origin is “Mercy“.
In other words, it means the following:

The Essential Characteristic of
the Law of Origin is Mercy,
but since it is a “Law” to the last,
it cannot convey “Mercy” or
“important information about
Mercy” to people. Because the
Law does not have a mouth, hands,
feet, or head.
One who does it is ultimately your
wisdom and action power.
Therefore, if you work, on behalf of
the Law of Origin, to convey
‘Information about Mercy’ to people,
the Law of Origin will be pleased and
give you a some gift as a token of
appreciation.
*
This is the same as the relationship
between a company’s President and
its Employees.
The President is thinking that
he wants to sell his Company’s
Products on the front lines
(the Market).
However, the President is unable
to do that work, because he has
“various works as the president”
that is related to Human Resources,
Accounting, and Organization.
At that time, suppose one of the
excellent employees acted on behalf
of the President with a careful
understanding of the President’s
Wishes and Intentions and sold
a lot of the Company’s Products in
the market.
Then, the President will say,
“He did a Good Job of doing the
work that I wanted to do, on my behalf,”
and will be very pleased. And he will
give that Employee a lot of Rewards.

The Law of Origin is the same.
If, on behalf of the Law of Origin,
your Wisdom and Actions do the
Work that the Law of Origin wants
to do, the Law of Origin will be very
pleased and give you Rewards.
So, what kind of “Rewards” will
the Law of Origin give you?

Since the Law of Origin is a law
that is piercing in the origin of
the phenomenal world,
it is naturally also managing the
movement of phenomena around
your Life and Workplace.
The Law of Origin will move the
phenomena around you, and
control their movement so that
you can obtain Good Fortune,
Rewards, and Victory.
As a result, you will be able to
receive Rewards you never
expected. That is the Gift and
Rewards from the Law of Origin.
(1)

(1) However, although the Rewards
from the Law of Origin are large,
they do not last forever. This is an
important point. Even if one of your
Actions brings you several Rewards,
there is a “Limit” that it will end there.
You must be careful of this point.
There is no need to conclude that
just because there are no Rewards,
“there is no meaning in doing this
work.” This is because, in any world
or any industry, one action will not
continue to bring Rewards forever.
But there is no need to be discouraged.
When the Rewards stop, you can just
take Action again. Then you will be
able to obtain Rewards again in the
amount of what you did. This point is
common to all worlds and industries.
 / I repeat, in any world, one action
(work) will not continue to bring
Rewards forever. Rewards from the
Law of Origin are bigger compared
to the others, but the Law of Origin
is also no exception in this respect.

On the Essential Difference
between “Law and Human
Wisdom”

Above I talked the analogy of
“a president and an employee.”
However, the Relationship between
the Law of Origin and you is not
hierarchical, like the relationship
between a president and
an employee. It is an Equal
Relationship in which both parties
need the existence of the other.

Since the Law of Origin is
a “Law” to the last, its characteristic
is “the Nature that establishes by
being worked from the outside by
wisdom and action.”
This is called “所成(Sho-Sei).”
Sho-Sei is a passive nature, and
it is the nature that establishes
its existence for the first time
when it is worked by something
from the outside.

In contrast, your wisdom is called
“能成（Nou-Sei),” and it is
“the nature that establishes by
working to something by itself.”
In other words, your wisdom can
only be established by working on
something.
In this way, the relationship between
you and the Law of Origin cannot
establish without either one. 
Therefore, it is Equal.

（1）Sho-Sei is Passive Nature,
           Nou-Sei is Active Nature

About the “Rule of Law”

Becoming an aside though,
this is the same as the Idea and
Philosophy that underlies
the Legal Concept of “Rule of Law.”
In a Democratic Society,
all important Authority and
Power related to Human Life
is given to “Law.” And is
forming a “Society ruled by Law.”
That is the “Rule of Law.”

So why does a Democratic Society
give all Authority and Power to
the Law?
The reason is that the law originally
has the nature that cannot establish
unless it is worked from the outside
by human wisdom and action.
In other words, it is the nature of
“Sho-Sei” that I mentioned above.

Conversely speaking, because
the law has such a nature,
it cannot have Ambitions or
Dictatorial Thoughts such as
“Using its enormous power and
dominate human society.”
This is because the law has the
nature of Sho-Sei, so it cannot
establish itself by its own intention
alone and also cannot act.
Law can only establish itself
when it is worked on by Human
Wisdom from the outside.
Therefore, people in a Democratic
Society can stay feeling secure
even if they give Enormous Power
and Authority to the Law.

If, hypothetically, Dangerous Ambitions 
like those mentioned above were
to arise within Society, it would be
the time when “a person’s wisdom
which has worked on the Law” tried
to use the enormous power of
the Law and tried to achieve some
Ambitious goal that benefits himself.
Therefore, in order to eliminate such
things, society is also giving the Law
‘the Authority to punish people
who do injustice’. (Judicial Power)

On the other hand, in a Society of
the “Rule of Law,” if the enormous
Power and Authority given to the
Law is used to realize and increase
Goodness, it is a Great Welcome for
both the Country and Citizens.
That is because, if that Power and
Authority are used for the increase
of Citizens’ Happiness and Good
Fortune, that is according to the
Original Intention for which the
Law was created.
*
Going back to the story of
the Law of Origin, the Law of Origin
is also a “Law” to the last, so it is
given immense Power and Treasures.
Rather than saying “being given,”
the Law of Origin is originally
endowed with them.
These treasures are on a Cosmic
Scale and are Inexhaustible.

In comparison to that, the treasures
and power that humans possess on
their own are a little amount.
However, human wisdom has the
power to bring out the immense
treasures that the law possesses,
from the Law of Origin.
*
To concisely state this relationship,
it is as follows:
The Law of Origin is a Treasure Trove 
filled with full of treasures.
On the other hand, human wisdom is
the hands that bring out treasures
from that treasure trove.
The mere fact that there are treasures
in a treasure trove, does not cause any
value.
Conversely, if you have only hands but
no Treasure Trove, you cannot bring out
the treasures.
The two cooperate with each other,
and an existence value of each other
arises.

So how can you bring out the Treasures
from the treasure trove of the Law of
Origin?

As I mentioned earlier, the Essential
Characteristic of the Law of Origin is
“Mercy.” Therefore, to bring out the
treasures, you need to work Wisdom
and Mercy.

(On the Wisdom of Mercy)
What does the first “To work Wisdom” 
mean?
It is to understand well the information 
of the Law of Origin and the
‘Principles and Contents of that law’.
Then you achieve that Understanding.
Next, you exercise your Wisdom.
You work your Wisdom and convey it
to others, explain it, or make it on
sentence. Through these actions,
your Wisdom becomes the
“Wisdom of Mercy.”

The First half, “Achieving of Understanding” 
is the “Achievement of Wisdom Action”
in one’s own actions.
The Second half, “Conveying it to Others,” 
is the “Achievement of Wisdom Action”
in the action of working on Others.
*
The Wisdom when you take out the
treasures of the Law of Origin,
it must be the Wisdom that works in
the direction of Mercy. 
That is, “Wisdom of Mercy.”
It does not mean that any wisdom
can take out the treasures.
The reason is that the Essential
Characteristic of the Law of Origin,
which is the Treasure Trove, is
“Mercy.”

When I spoke earlier about the
“Rule of Law,” I said the following:
“If politicians and those in power, etc.
use the enormous Power and Authority
that were given to the Law for the
Happiness of Citizens, this will be
according to the Original Intention
for which the Law was created.” (Outline)
In the same way, when you practice
the “Wisdom of Mercy” well, it becomes
according to the Original Intention of
the Law of Origin, which is “Mercy.”

(On the Acts of Mercy)
What does the second “To work Mercy”
mean?
Mercy means that you truly wish
for the Happiness of people.
Specifically, it means that you wish
well in your mind for the Increase
of Good Fortune of Citizens and
People.
*
If you practice the above Two of
‘Mercy and Wisdom’, it will come true
that you can retrieve the treasures
from the Treasure Trove of the Law
of Origin, and it will realize.

To be continued tomorrow

*
Answer

That is because the Purposes
and Roles of ‘Twelve In-Nen’
and ‘Ten Nyo-ze’ are different.
‘Twelve In-Nen’ and ‘Ten Nyo-ze’
are basically the same Law, 
but their Purposes and Roles are
different. About this, 
the information of the Law of
Origin states the following :

“Because the Names are different,
it is said ‘Open,’ and because the
content is the same, it is said ‘Match.'”

The Roles of ‘Twelve In-Nen‘ are
the following two as I mentioned
in my previous Article.

①
To clarify how human life
progresses over time in the Past,
Present, and Future. This was
made clear by the 12 names of
“No Bright, Action, Identification…
‘Old Age and Death’.”

②
To identify the Root Cause of
all human suffering.
(Now, it was revealed that
that Root Cause was 
“No Bright/Bon-nō“).
*
On the other hand, the Purpose
and Role of ‘Ten Nyo-ze’ is the
following two points.

①
Curing human ‘No Bright/Bon-nō’ and
converting these energies into Good
Energy. And to use them.

②
By achieving ①, solving various
problems occurring in the current
society.
Also, to solve the “Various
Suffering Problems” that people
are currently facing.
*
As mentioned above, the Roles 
and Missions of ‘Twelve In-Nen’
and ‘Ten Nyo-ze’ are fundamentally
different.
The Role of the ‘Ten Nyo-ze’ is
much more practical  than
‘Twelve In-Nen’.

To practice the ‘Ten Nyo-ze’,
you will need your Courage,
Action power, and Wisdom
power.
You will also need your Mercy
power.

From this sense, we will use now 
‘Ten Nyo-ze’ to cure and treat
‘No Bright/Bon-nō’.
However, when we use ‘Ten Nyo-ze’,
we use it based on the facts that
were revealed by ‘Twelve In-Nen’.
*
Now, let’s get into the explanation
of ‘Ten Nyo-ze’.

The Reason why the word
“Nyo-ze” is always attached
to the name of ‘Ten Nyo-ze’

For treatment of No Bright / Bon-nō,
when you use the ‘Law of Ten Nyo-ze‘,
the word called ‘Nyo-ze‘ is always 
attached to the head of the name of
‘Ten Nyo-ze.’
(Right Column, Table Below)

In the previous article,
when I explained “Ten Nyo-ze,”
I explained it with nothing to the
head of the name of Ten Nyo-ze.
It was only a name like the following:

Outer phase
Characteristics
Main Body
Power
Effect
Cause
Auxiliary Cause
Result
Reward
First ‘Outer phase’ and Last ‘Reward’
are essentially equal.
(Left column)

→ Previous Article 

However, this time, a word “Nyo-ze” will
always be attached to the head of each
name.
*
What does this “Nyo-ze” mean?

“Nyo” of Nyo-ze means that it is a truth
that has been definitely proven to be
true by all the Buddhas existing in this
Universe. Also, it is a truth that has been
proven by all the Buddhas who exist in
the Past, Present, and Future.

Nyo is generally used to mean
“Universality.”
From that, it means a truth that has
been proven by all the Buddhas of
the ‘Three worlds of the Past, Present,
and Future’.

On the other hand, “Ze” means a truth
that has been proven in practice by your
own experience.
Ze is generally used as a word when
an individual says
“Definitely acknowledged it”
such as “Got it.”
In this sense, “Ze” of Nyo-ze means
that when you personally practice
the law whose correctness has been
proven by the Buddhas of the Whole
Universe, and if you decide that
“it is definitely correct”,
then that becomes “Ze.”
*
From the above, “Nyo-ze” has the
following two meanings:

・The truth that was proven by
     all the Buddhas who exist in
     the Past, Present, and Future
     in this Cosmic Environment (1).

・The truth that was proven by
     your own experience.

(1) Cosmic Environment:
All the Buddhas living on
all Extraterrestrial Planets that
exist in the universe. It is based
on the premise that there are
countless “Advanced Life
Planets” in the vast universe.

*
Therefore, when “Nyo-ze” is attached
to the name of Ten Nyo-ze,
it becomes the meaning that
“You use the Universal Law that is
applicable throughout the Universe.”
Therefore, because you use
that Universal Law, when you
practice it, Cause and Result will be
definitely established and you will
be able to produce Results.

The area in which Cause and Result
are established is wide-ranging,
from the sphere of your personal life
to the sphere of Society and
International Community.
All phenomena move and work
so that the Cause and Result of
your actions are established.
*
Only through such a law of truth,
Ten Nyo-ze, the fundamental treatment
of No bright and Bon-nō can be done
for the first time, and given a Right
Direction.

Now let’s take a look at concretely.

Bon-nō (Desire) is deeply connected
to the Issue of Good and Evil.
So, in what state is Bon-nō – that is,
Fundamental Bon-nō’s Greed, Anger,
and Grumbles – Evil?
Also, in what state are they Good?

Basically, we can say the following:
When Greed, Anger, and Grumbles
appear largely, it is an Evil Way.
The Evil Way is an Unstable Mind.
If Greed, Anger, and Grumbles appear
largely, and the Instability of the mind
increases, it often leads to Evil and
the Evil Way.

Conversely, when greed, Anger, and
Grumbles appear less and when
Good Hearts are appearing a lot,
it is a Good Way.
The Good Way is a Stable Mind.
When your mind is stable,
you will enter the Good World and
the Good Way.

From this, “From ‘The mind has
a Stability’, the Good Way arises and
the Good World appears.”  
Conversely, “From ‘The mind has
an Instability’, the Evil Way arises
and the Evil World appears.

Question

However, there are Evil people in
the world who are mentally stable.
How do you interpret that fact?
*
Also, there are good, wealthy, and mentally
stable people who use their high status
and wealth to do Evil and Wrongdoing.

Answer

That is true —
However, even if an evil person’s mind is
stable, it is only temporary.
It will not last long.
When their wrongdoing is exposed by
the law, the mind of the Evil person will
become unstable.
*
Second, when it comes to the case
where you say that “someone with Status,
Power, or Wealth” does wrongdoing,
it can be said as follows:

In the minds of the “People with
High Status, Power, and Wealth,”
the Bon-nō of Greed, Anger, and
Grumbles rarely arise.
Therefore, they do rarely Evil.
Many of them are covered with
a Solid mind of Goodness.

For example, look at the Way
of Life in the middle class of
American people. They are Diligent,
virtuous, polite, live modest lives,
and are earnest and good-natured.
These virtues are worthy of praise.
Also, most of these will probably
stem from their Religious Beliefs
as well.
*
However, even in their minds,
Bon-nō sometimes arises.
That Bon-nō is rarely the Fundamental
Bon-nō of Greed, Anger, and Grumbles,
but another form of Bon-nō that are
‘Prejudice‘, and ‘Wrong and Evil views‘.
These are called the Perspective
Bon-nō, which is the “Bon-nō that arises
in Human Perspectives and Thoughts.

When these things arise a lot in their
hearts, as you say, they may use their
Status (High Position, Power, Wealth)
and may do wrongdoing or evil.
(Of course, it’s only a small part of
the whole people do so.)
For instance, even if a person has
Status and Wealth, they can do
wrongdoing if they have
a Wrong View (2) in their mind.

（2）A Wrong View —
A way of looking at things or
thinking based on a wrong or
evil view of Causality. In Chinese
Character, it is “邪見 Ja-Ken”.

*
Also, these Bon-nō can cause War.
When a Leader with great power has
excessive Wrong Views and
Prejudice, they can start Wars of
Aggression.
In the case of War Leaders, their
Prejudice and Wrong Views dominate
“Greed, Anger, Arrogance, Doubt, etc,
of the Fundamental Bon-nō”,
control them, and cause Aggression to
expand.

(Two Types of Bon-nō)

From the above, there are two types
of Bon-nō.
The first is the Fundamental Bon-nō
that consists of “Greed, Anger,
Grumbles, Arrogance, and Doubt.”
The other one is the Perspective
Bon-nō, which enters into people’s
Perspectives and thoughts, such as
“Prejudice, Wrong views, and
Evil views” as mentioned above.

The Perspective Bon-nō often exists
in the minds of people of high status
and those in leadership positions.
In contrast, the Fundamental Bon-nō 
exists widely in the minds of all citizens.

This classification is important,
so please remember it.
I will talk about it later again.

The Dividing Point between
the Good and Evil Way is
“Stability of Mind”

From the above, we can conclude
that the Dividing Point between the
Good World and the Evil World is
“Stability of Mind.”

So how are good and ordinary people
gaining “Stability of mind”?
The reasons and methods to gain
Stability of mind vary from person
to person.

Some people achieve Stability
of Mind because they maintain
Good Health.
Some people achieve Stability
of Mind because their economy
is stable.
Some people achieve Stability
of Mind because they can win
the continuation of victory.
Also, some people achieve
Stability of Mind by Disciplining
their lives and becoming Diligent,
Polite, and Virtuous.
Also, people’s minds become more
Stable when there is more fairness
in society overall, and
less discrimination.
*
In the case of the “Law of Origin
(Myō-Hō)”, by performing Acts of
Mercy and Wisdom along with
the Law of Origin, you will fulfill
the Victory in Life.
Also, it supports your “Way of
Good Life.”

As a result, your mind will become
Stable. And this will lead to
the expansion of “Your World of
Goodness.”

Latest Posts

From the progress of “Twelve In-Nen”
that I have talked about so far, I think
you have understood that
the Root Cause of all human suffering
is “No Bright”.

That No Bright is called Bon-nō.
Bon-nō refers to the five types of
Minds (Desire): Greed, Anger, Grumble,
Arrogance, and Doubt.
These five types of Desire are
the Fundamental Entities (Factors) that
cause the “Vacillating Mind” called
No Bright.
Therefore, these are called
“Fundamental Bon-nō“(1).

(1) Fundamental Bon-nō:
The Fundamental Bon-nō consists
of five types of Desire: Greed,
Anger, Grumble, Arrogance, and
Doubt. Furthermore, these five
types of Desire arise from the
first Greed, Anger, and Grumble.

All sorts of problems arise from these
five types of Desire (Fundamental Bon-nō),
including War, Invasion, Retaliation, Crime,
Evil deeds, and Conflict.
For example, Wars arise from “Anger”
among these five types.
Also, Wars can arise out of Mistrust and
Doubt.

Therefore, if you can properly control
these five types of Bon-nō,
you will be able to end the Wars, Invasions,
Retaliations, Crimes, and Evil Deeds
that are currently being carried out.
That Wars refer to the Ongoing
“War between Israel and Hamas,” and
the “War between Ukraine and Russia“,
etc.

If we can treat No Bright (Bon-nō),
War will never happen forever

In that case, what I would like you
to strongly note in your mind is:
What we are trying to do on
this Site is not just to end the Wars
that are currently being carried out,
but to cure the Causes of the Wars
themselves, Bon-nō and No Bright. (2)

(2) The reason why I said “Cure”
here is:
That’s because Bon-nō cannot
be completely extinguished.
Bon-nō is connected to basic
Human Desires (Necessary
Desires) such as Appetite, Sexual
Desire, and Survival Desire.
/ But the Bon-nō that causes
War is not a normal Desire.
It is a Desire that became a
disease. That’s why treatment
is necessary.

Of course, it is important to end
the Wars that are currently being
carried out. Many people’s lives are
still destroyed and die by War.
Therefore, it is important and urgent
to end the Current War.

However, even if you can end the
current war, if you cannot cure the
Causes that are causing the War,
namely Bon-nō and No Bright,
Wars will occur again in the future.
And it will be a great blow to
our descendants, your daughters
and sons.

That kind of thing must never
happen.
Therefore, here we will cure
“No Bright and Bon-nō” which are
the Root Causes of War itself.

In that sense, what we are trying to
do now is the same as the words
in the Opening Sentence of the
UNESCO Charter of the United
Nations:

“Since wars began in the minds
of men, it is in the minds of men
the defenses of peace must be 
constructed.”

What does the Charter mean by
“the Defenses of Peace in the mind”?
It’s about building a Fortress against
No Bright and Bon-nō in your heart.
Also, the Fortress means to establish
a Treatment against No Bright and
Bon-nō, and to cure them by that.

Difference between the Roles of
“Twelve In-Nen” and “Ten Nyō-ze”

Writing at a later date

Use the Law of “Ten Nyō-ze”

Next, we use the “Law of Origin” to
properly treat No Bright and Bon-nō.
The Law of Origin is the law that
manages all phenomena in
all phenomenal worlds and at the
same time, is penetrating to the
Origin of all phenomenal worlds.
Therefore, if we use it, we can treat
No Bright (Bon-nō) in a complete
form.

So which law from the Law of Origin
should we use?
In conclusion, we will use the
Law of “Ten Nyō-ze” here and now.
This is because the law of
“Ten Nyō-ze” is the Core Law among
the laws of the Law of Origin.
*
The 10 names of “Ten Nyō-ze” are
as follows.
As I said in a previous Article.

  1 Outer phase
  2 Characteristic
  3 Main Body
  4 Power  
  5 Effect　
  6 Causes
  7 Auxiliary Causes
  8 Results
  9 Rewards  
10 First ‘Outer phase’ and
      Last ‘Reward’ are essentially
      equal

Also, when placing the Name of the
“Ten Nyō-ze” in the Name of
the “Twelve In-Nen”, it becomes
as follows.

To be continued at a later date

In that case, Your Wisdom is 
a “White Bull” that drives the Car Body
of the Great White Bull Car.
Then you ride on that Great White
Bull Car and run towards
the Buddha’s Vast Happy Boundary 
along with many other Great White
Bull Cars that many citizens ride on.
The Great White Bull Car runs not only
on land but also on the sea.
It also flies in the sky. It flies freely
through Universal Space at Incredible
Speeds.

When the Car Body starts running,
various Effects occur inside and outside.
For instance, the Car Body runs as fast
as a Gale by the traction of the White Bull
(your Wisdom).
While it is running, you emit out much
Mercy, which will cover the world and
people in the world like a Canopy.
Everyone is very happy.
It runs as if flying through the Air.
While running, it causes many Events
both internally and externally and moves
Society in the Direction of Good.
Many Servants are waiting behind the
Car Body and assist your maneuvering.

The Car Body is surrounded by many
Treasures.
The Appearance of the Car Body is
“Wide Horizontally and Deep Vertically.”
This means that the Car Body, that is
the Buddha-nature, reaches Horizontally
to the Edge of the Phenomenal World
and Vertically penetrates the Origin of the
Phenomenal World.

There is a Cockpit at the Front of the
Car Body. No matter what happens,
you immediately return to that Cockpit. 
Then adjust your posture.

The Buddha’s Vast Boundary

The Great White Bull Car that
I just talked about above can be
compared to
“The Buddha’s Vast Boundary.”
The Buddha Boundary can be
divided into “Three Types of Bodies.”

The First Body is the Car Body–
It is a Car Body that carries people
and runs towards happiness.

The Second Body is your Wisdom―
It is the White Bull that pulls
the Car Body.

The Third Body is the various
Effects that occur both internally
and externally.
It is the Effect of Many Treasures.

The Buddha Boundary is realized
when these three types of Bodies
come together as One Set.
In other words, the Buddha Boundary
is One Body, and at the same time,
equipped with three types of Bodies
and Functions.
In addition, by having three types of
Body Functions, it is established as
One Body.

If any one of the three Bodies is
missing, the Great White Bull Car
(The Buddha Boundary) will become
dysfunctional.

For instance, without 1 The Car Body,
neither you nor people can ride in
the Car.

Without 2 The White Bull (Wisdom of
the Pilot), it is the same as a Car without
an Engine and Cockpit.

If 3 The Effects do not occur inside and
outside, the Car will be meaningless 
even if it runs.

In this way, the Buddha Boundary is
a Boundary that is realized for the
first time by combining three types of
Body Functions into One Body.

　The Five Eyes
―――――――――

About the Eye called
the Heavenly Eye

According to the information of
the Law of Origin, the name of the Eye
called the Heavenly Eye is explained
and it is the Eye that sees
“Remote places” and “Events happening
in faraway places.”
The Heavenly Eye is defined as an
“Eye that sees the detailed parts of
phenomena.”
This is called the “Eye that sees
Sai-Shiki.” “Sai” of Sai-Shiki means
“detail” and Shiki means “phenomena.”
Together, it is the “Eye that sees the
detailed parts of phenomena.”

For instance, Astronomers and others
use advanced observation equipment
such as Radio Telescopes, Giant
Telescopes, or Space Telescopes and
see the things in the distant universe 
that cannot be seen normally.
That can be said that seeing the
detailed parts of phenomena by using
the Heavenly Eye.

Now, the characteristics of the
Five Eyes are as follows.

Characteristics of the Naked
Eye and the Heavenly Eye

The Naked Eye is the normal
human eye. The Naked Eye is
an “Eye that sees the general
parts of phenomena” (Table Above).
On the other hand, the Heavenly Eye
is, as mentioned above, an Eye that
sees the details parts (Sai-Shiki) of
phenomena.

In this case, another characteristic of
the Naked Eye and the Heavenly Eye
is that they often have Attachments 
to what they see.
Then, those who feel unsatisfied
with the Naked Eye and the Heavenly
Eye will be seeking the next
Wisdom Eye.
Because the Wisdom Eye is an “Eye
that does not cause attachments to
what it sees.”

Question

Why will the Naked Eye and Heavenly
Eye become to seek out the Wisdom
Eye?
For the Naked Eye and the Heavenly
Eye, would be “Not causing
an Attachment” so attractive!?
It’s completely unthinkable to me
though…
*
Another thing I’m wondering about is…
What is the reason that the Wisdom
Eye does not cause attachments to
what it sees?

Answer
To answer that question, I would like
to think about the Naked Eye and
Heavenly Eye again.
While the Naked Eye is an “Eye that
sees the general parts of phenomena,”
the Heavenly Eye is an Eye that sees
the details parts of phenomena.
Naturally, the Heavenly Eye is in 
a superior position over the Naked Eye.

Also, the Heavenly Eye is the eye of
a Social Winner.

The Naked Eye is an eye often
possessed by people with an average
standard of living. On the other hand,
people with the Heavenly Eye often
have wealth, high Social Status, and
are endowed with Abilities and
Talents. Also, physically superior.
Also, people in Leadership Positions
in fields such as Politics, Economy,
Military, Culture, and Sports often
possess the Heavenly Eye.
*
Why do such people of the Heavenly
Eye, who are physically and socially
superior, become dissatisfied with the
Heavenly Eye and seek the Wisdom
Eye?

The reason that the Heavenly
Eye seeks the Wisdom Eye

This is because the things that
the people of the Naked Eye and
the Heavenly Eye often cling to,
such as Wealth, Status, Success,
Power, Fame, and Talent, become
difficult to maintain in an Ever-
Changing Society and Changing
Phenomenal World.
Also, they can be lost or broken.

For instance, some social events
may suddenly occur and they may
be lost.
Until then, a company that has been
growing steadily in a stable economic
environment, may suddenly find
itself at risk of bankruptcy due to
a war breaking out in the Middle East
or elsewhere, and a sharp rise in
energy and commodity prices.
When a company faces the risk of
bankruptcy, its employees naturally
also face the risk of losing their Jobs.

Furthermore, even if a company
does not go bankrupt, it often
happens, for example, that
a company’s products that had been
selling well until then, may become
unfashionable or stop selling due to
the flow and changes of the times.

Also, regarding fame, no matter
how one becomes famous and
even though one has achieved
worldwide fame, some people
develop diseases and collapse as
they age.

The role of the Wisdom Eye

From these circumstances,
the Wisdom Eye is always striving
to intellectually explore and create
things of constant value that the
Heavenly Eye and the Naked Eye
seek or New Products, in a constantly
Changing Society. For instance:

・Things that continue to be
      effective

・Things that continue to be
     useful

・Things that continue to provide
     constant value and profits

And in order to develop it, the people
of the Wisdom Eye take time and
persevere in research.
*
The characteristic of the Wisdom Eye
was, in the previous table,
“Not cause attachment to what it sees.” 
(Table below)

In order to devote to Actions and
Research for the development of
such products, the Wisdom Eye
does not cause attachment to
what it sees easily unlike the
Naked Eye and the Heavenly Eye.
For example, to things like the
large and small of Scale, the 
amount and presence of Wealth,
and the level of Status, etc.
which the Naked Eye and the
Heavenly Eye will focus on.

The Wisdom Eye looks at
everything that it sees evenly,
equally, and calmly.
And it intellectually reveals the
true nature of things.

Additionally, the Wisdom Eye is
an eye that basically places an
emphasis and value on
“Continuing to act and research.”

Such an  Eye is the eye that
Experts, Intellectuals, Academics,
People involved in data processing,
Engineers, etc. often hold.

Reason why the Wisdom Eye
Seeks the Law Eye

Even though the Wisdom Eye has
these powers, there are some things
that people of the Wisdom Eye are
not generally very good at.
One of them is that
“It can’t do individual separation well.”

Therefore, the Wisdom Eye seeks
the Law Eye, which can do individual
separation well.
The Law Eye is an eye that is
capable of “Deep understanding of
individuals” and “individual separation.”

In the previous table, the biggest
characteristic of the Law Eye was
“Seeing things and not making
mistakes.” (Table below)

The Law Eye does well with
individual separation of what it
sees and does not make mistakes.

Question

Why is it that if you can do
individual separation, you
won’t make mistakes?

Answer

Now, regarding that question,
let’s assume and talk that
a person of the Law Eye has
researched Consumer Trends
in the marketplace.
“Being able to do individual
separation well” here means that
the Law Eye can deeply
understand and grasp the tastes,
thoughts, preferences, and
feelings of suffering and pleasure,
etc. of Individual Consumers.

However, this does not mean 
that the Law Eye “conducts
a detailed investigation of
Personal Information.”
The Law Eye has such abilities
and powers innately, even if
doesn’t conduct an investigation.

So, why can the Law Eye do well
“individual separation” and
“deep understanding and grasp of
the individual”?
What is behind it?

The Law Eye is the Eye that
emits Mercy and Love

In fact, the Law Eye is “an Eye that
emits Mercy and Love.”
When the Law Eye sees phenomena,
things, or persons, it surely emits
Mercy and Love. Therefore, it can deeply
understand each individual and can do
Individual Separation well.

For instance, when the Law Eye
investigates Consumer Trends, etc.
it emits a strong Mercy Heart and Desire,
“Wants consumers to live happier lives.”
Therefore, it can grasp clearly the
Consumer’s desires and thoughts, etc.
This applies not only to Consumers
but also to individual Citizens.
The Law Eye emits a deep Mercy and
a heart of Love for everyone.
*
To give an analogy, the Mercy Heart that
the Law Eye emits is the same as the Love
and Mercy Heart that a parent emits for
their child.
If parents care deeply about their children,
they will be able to understand what the
children want, what they seek, and what
they need.

Why can they know these things?
The love that parents have for their
children essentially consists only of
“Wanting the child to get better'” and
“Wanting the child to grow.”
Many parents also have the feeling of
“I want my child to grow up more than me.”

Therefore, even if parents were to grasp
their children’s faults and weaknesses,
they never think about things like
“let’s exploit that” or “outwit him.”
All a parent thinks about is,
“How can I compensate for that weakness?”
and “How can I use that weakness for
his (or her) own future happiness?”

Some parents see and think
“My child lacks a Basis, a foundation.”
Then that parent will try hard to create it
for him or her.

Parents look at their children with
these mindsets, so they can grasp
information about the children more
deeply than anyone else and accurately.
(However, parents’ love sometimes has
partiality. But the Law Eye has no partiality.
Therefore, there are no mistakes, either.)
＊
When the Law Eye looks at people or
things, it emits Mercy and Love and only
wishes for the happiness and improvement
of the lives of each Citizen. Therefore,
the Law Eye can have a deep, accurate, and
error-free grasp of each citizen’s information.

In the case of the Law Eye, this type of thing
also happens when it researches Consumer
Trends for companies.
The Law Eye, at the time of market research,
holds the following feelings extremely
strongly.

“How can I help improve the lives of
consumers?”
“How can I contribute to consumer
happiness?”
“How can I solve the problems that
consumers are currently facing?”

These thoughts that the Law Eye has
are much deeper and stronger than
those that businessmen have for
commercial reasons – to promote
more sales.

The Law Eye’s judgment will become
error-free, because based on
the reasons above.
*
In addition, the Law Eye deeply
understands the minds of individuals
and consumers and grasps them
without mistakes, so when we collect
that Individual Data and create
Comprehensive Data, Excellent and
Error-Free Data will be created.
Many companies want such Data.

Also, for these reasons, not only
people of the Wisdom Eye but also
managers of large corporations with
the Heavenly Eye often use the power
of the Law Eye.

In reality, companies often use
a combination of the Heavenly Eye,
the Wisdom Eye, and the Law Eye,
and develop excellent systems or
conduct sales.

Why the Law Eye seeks
the Buddha Eye

However, even the Law Eye, which
has such powers, can face difficulties
and limitations.
And it starts seeking the Buddha Eye.

Question

What are the difficulties that
the Law Eye faces?

Answer

That is the fact that the power
of the Law Eye alone may not reach
the achievement of the happiness of
All people and the peace and
prosperity of All Societies and
Nations.

Question

But the power of the Law Eye,
as you said above now, satisfies
the needs of the Naked Eye,
Heavenly Eye, and the Wisdom Eye, 
and gives them pleasure and
satisfaction.
In addition, for Companies, the
Law Eye provides accurate Data
without mistakes by grasping
Individual Information accurately.
This increases the chances of
a Company achieving Business
Success.

Why do Companies and Individuals
need to seek more than that, from
the Law Eye?
*
Also, why does the Law Eye need
to satisfy All Citizens, All Nations, and
even the Entire World?

Answer

I’m sure you also understand that
Answer, as you live in today’s Chaotic
International Society.
Even if one Company achieves
success with the excellent
information provided by the Law Eye,
what if the serious wars and
conflicts currently taking place in
the International Community
do not end, or if it expands,
its Negative Effects could seriously
affect not only a Company’s
management but also the Lives
of All Citizens.

In this way, in the Present Society,
the Success of a single Company
and the Happiness of Individual
Citizens are deeply connected to
“Peace in Society” and “Peace in
the International Community.”
The two cannot be separated.
In other words, without the
achievement of Peace in Society
and the International Community,
there is no true sense of Happiness
and Success for Companies and
Citizens.

The Law Eye seeks the power of
the Buddha Eye to ensure Solutions
to these Large-Scale Social Problems,
Issues of International Society,
and Climate Change.
This is because the Buddha Eye has
the power and an Eye Power to lead
to Fundamental Solutions to such
Social Issues and Climate Change
Issues.

The characteristics of the
Buddha Eye is “The Eye that
sees the Buddha-nature”

Question

How does the Buddha Eye solve
Large-Scale Social and Climate Change
Problems that are beyond the reach of
individuals?

Answer

Now, when thinking about that,
let’s take a look at the “Characteristics
of the Buddha Eye” in the previous
Table.
According to it, the Buddha Eye’s
Characteristics are the following two.

    ①  “The Buddha Eye is an Eye that
           sees the Buddha-nature”

    ② “The Buddha Eye is an Eye that
         fuses all the Five Eyes and sees.

Among these, let us consider
Characteristic ①,
“The Buddha Eye is an Eye that sees
the Buddha-nature.”
In fact, this characteristic is the
power of the Buddha Eye.

Question

Why is “Seeing the Buddha-nature”
a Power?

Answer

Regarding that, I will explain step
by step.
The Buddha-nature is
a “Characteristic of Buddha” that is
present in All Phenomena in the
Whole Phenomenal World.
For example, an Event such as the
large-scale Social issues or
Climate Change Issues that
I mentioned above also have the
Buddha-nature in them.
Also, all other things, Events,
Phenomena, and Life have the
Buddha-nature. For instance,
People’s Minds, Bodies, Desks,
Chairs, Homes, Families, Cars,
People walking around Town,
Parks, Society, Countries, the
Earth, the Solar System, and
Everything even from the Galaxy
to the Universe.
Your mind also has the Buddha-
nature.
The Buddha-nature exists both
in an Individual Phenomenon and
in the Phenomenon as a Whole.

The Law that is established with
that Buddha-nature as its Main Body,
is the Law of Origin (Myō-Hō).
The Law of Origin is the Law that
penetrates the Origin of all phenomenal
worlds and manages all phenomena.

In that case, the power of the Law of
Origin reaching all phenomenal worlds
is realized through “the Buddha-nature”
which is the main body of the Law of
Origin. (Table Below)
Because the Buddha-nature is present
in all phenomena, the power of the Law
of Origin can extend to all phenomena.
And, “The Law of Origin can manage
all phenomena,” is also realized through
the Buddha-nature.

Therefore, “The Buddha Eye sees
the Buddha-nature” means:
“The Buddha Eye sees the Buddha-
nature, which is the Main Body of
the Law of Origin, grasps the Law
of Origin, and becomes able to use
This Law.“

Once you can use the Law of Origin,
you can perform the Acts of Mercy
and Wisdom under the Law of Origin
and merge with the Law of Origin.
And, you will demonstrate the
“Power of Law” from the Law of
Origin, and can lead to solutions to
Large-Scale Climate Change and
Social Problems, such as those
mentioned above. (1)

The above Process until the problem
is resolved is–
The first starting point is that “You saw
the Buddha-nature” by your Buddha Eye.
“Seeing the Buddha-nature” became
a starting point, you became able to use
the Law of Origin and lead to solutions
to various Social and Climate Change
Problems, etc.
Therefore, “Seeing the Buddha-nature”
is “Power.”

(1) In this process, “The Relationship
between Law and a Person’s Acts”
is important. The Law is a treasure and
a treasure trove. On the other hand,
the Acts of Mercy and Wisdom are
the “Hands that bring out treasure from
the treasure trove.” As a result, the Power
of Law (Treasure) and your Acts of Mercy
and Wisdom (Hands) come together and
solve All Large Problems. 

The Meaning of
“The Buddha Eye is an Eye
that fuses all the Five Eyes
and sees.”

Question

What does ②’s Characteristic of
the Buddha Eye,
“The Buddha Eye is an Eye that
fuses all the Five Eyes and sees”
mean?

Answer

The Fundamental Role of
the Buddha Eye is to establish
an Orbit to Victory.
Once the Fundamental Orbit is
determined, each function and
power of the Five Eyes will be
demonstrated to the fullest.

This process begins when you use
the Buddha Eye and see the Buddha-
nature which is the main body of
the Law of Origin.
Then, you grasp the Law of Origin,
manifest the power of the Law of
Origin, and create a “Pathway” that
will lead to solutions to all kinds of
Social and Climate problems, etc.
The Pathway is the Orbit to Victory.
On that Orbit, the characteristics of
the Naked Eye, the Heavenly Eye,
the Wisdom Eye, and the Law Eye 
are all utilized and activated.

It’s the same as that once a Goal is
decided, a large number of people
can unite.
Also, because the Orbit is fixed,
the characteristics and powers of
each Eye are exerted with Great
Power to achieve the Goal.
*
“The Buddha Eye fuses all of the
Five Eyes and sees.” means as the
above.

To be continued to a Later Date

The Eternity of Life –
Talk through Examples

When I talk about the Eternity
of Life, I would like to discuss in
detail through some examples.
This is because it’s extremely
difficult to express with words
alone.

The Incident that I will take as an
example here was happened in
a typical Japanese family.

(Omission)
See the Full Article.

How to send “Good Fortune” to
the Deceased People and guide
them to Happiness

So, how can you send Good Fortune to
the son who has already passed away?
That is, Parents (or you) should say
in your heart each time,  
“I wish for an increase of my son’s
Good Fortune,” and wish for it.
“To wish in your heart” will send
Good Fortune to the deceased person.

“Each time” means when you are
working or going about your daily life.
For example, in your life right now,
suppose you have a Son or Daughter,
Parents who live far away, or a Close
Friend.

And if you say in your heart, in the
manner described above,
“I wish an increase of their Good
Fortune” to these people, wish, and
send them Good Fortune, these will
reach to their hearts.
Same as that.

Question
But how do you know
“Have reached them”?

 Answer

The next time when you meet them
or talk with them on the phone, you can
see it from their expression of their
gratitude to you, polite greetings, and
words that are different from usual.
You may think,
“It’s unusual for him (or her) to say
something like this to me!!”
However, this is not unusual or anything.
It is simply saying thanks for
“you sent Good Fortune.”
This can be known through experience.

Also, for instance, suppose, to
a customer you happened to meet
at your work, you said and wished
in your heart,
“I wish this person an increase of
Good Fortune.”
Then, when the customer leaves you
after work, the customer will definitely
say thank you with polite words of
gratitude.
The customer is thanking you for your
sincere work, however, at the same
time, thank you for “sending Good
Fortune.” 
You can take it that way.
The more times you experience these
things, the more you can see it.

The same can be said for people
who have passed away.
Just like living people, if you sincerely
wish for “Good Fortune” and send it,
that heart will definitely reach out to
“the people who have passed away
and are now living a New Life
somewhere.”

As I said earlier――
Even those who have already passed
away will start a New Life somewhere
as time passes.
And they live in the same era as you.
Therefore, from your perspective,
it is the same as sending Good Fortune
to the people of the same Era.
Therefore, the “Wishes” you send will
definitely reach to.

The mindset that the surviving
family should have

Next, let’s return to the story about
the “father who lost his son.”

But…  but,
even after 20 years, his father still
recalls the hallucination of his son
who died 20 years ago and is chasing
after that illusion. And, even now,
he creates the cause of the son’s
Death by himself, continues to regret
and blame himself.
This should not happened.
Excessive Regret can make
a father’s own life crazy and cause him
to fall into misfortune. If he continues to
be sad forever, he will not be able to
live an independent and healthy life.
*
Think about it.
A father who loses his son and
continues to chase that illusion,
suffers, grieves, regrets, and
blames himself.
Also, in contrast,
A father who is looking ahead to
his deceased son’s next New Life,
and works hard for the people of
today, for the deceased son’s
success and happiness. And
continues to send the deceased
son, the “Good Fortune” that
he gained there.

Which way of life is more valuable
and meaningful?
Also, which way of life is happier
for the father himself, and which is
more conducive to the happiness
and development of those around
him?

It is obvious to anyone that the
latter is better and more valuable.
In this way, the “Eternal View of Life”
is essentially a view of life that
serves as the foundation for people
to live independently and creatively
under the prospect of a New Future.

*
First, regarding the first question,
“Whether they are living happily or not,”
in order to know that, you can know
that by looking at whether your
currently living daughter or son or
their family members are currently
happy or not.
In other words, if your living Descendants 
are happy now, your Ancestors,
that is, your grandmothers and
grandfathers, are definitely happy
in their Next Lives.
Also, if you live happily with the
present descendants, your wife,
husband, daughter or son who passed
away before you, are also living happily
in the their Next Lives.
Here, a clear cause-and-result
relationship establishes.

Therefore, it becomes important that
you work hard for the happiness of
your living family members and
descendants, and make them achieve
their happiness.
And also, it becomes important for you
to wish the “Increase of good fortune”
of your descendants who are living now,
and continue to send Good Fortune and
Mercy to them.

Question

What about people without families?

Answer

If you don’t have a family, you can know
whether your deceased Ancestors are
happy or not by looking at whether
the people who are currently living
in the same society as you, are happy.
Alternatively, by looking at whether
the people around you are happy or not,
you can know whether your deceased
Ancestors are happy in their Next Lives.
In other words, if the people currently
living in the same society as you are
happy, your family members, wife,
husband, daughter, and son who has
died before you, will be  also happy
in their “Next Lives.”

Therefore, it becomes important
that you work hard and contribute for
the realization of the happiness of
the people who are currently living
in the same society and world as you.
And it becomes important that you
send Mercy and a Wish of the
increase of Good Fortune to them.

How to know how the deceased
family members live happily
specifically in their Next Lives

Next is the second problem.
“If deceased person are living
happily in their Next life, in what
concrete way are they living
happily?”
“In order to see it clearly,
what should we do?”

Let’s talk about this by using the case
of “Father and Son” that I talked about
earlier.
Earlier, I said, “A father must be able to
clearly see how his deceased son is
living happily in his next Future Life.”
The reason I say as this, is because
a father can clearly see if he wants to,
“how his deceased son is living in his
Next Life.”
This is because the father lived with
his deceased son for a long time while
he was alive.

And he was always by his son’s side,
seeing at his son’s behavior. Therefore,
he knows a lot about the son’s personality,
way of thinking, habits, etc.
For instance, at a time like this,
the son uttered these voices and
words and was happy or sad.
It’s something like this.
Or, “If something like this happened,
the son would have thought this way
and acted this way,” or
“In such a situation,  he would have
decided like this.”
The father must still remember these
things clearly.
Therefore, the father can clearly and
concretely see how his deceased son
is living happily in his Next Life.
*
In this case, the father can know about
the First problem, “Whether or not
the son is living happily,” by looking at
the “Happiness of the surrounding family
members” who are currently living. 

The Second problem is
“How is the son specifically living happily.”
This can be known from the father’s
“Memories of his son before his death.”

The reason for that is, that even if the son
starts his Next Life in the future, his own
humanity and his own “Human Essence”
will not change.

Of course, as the son grows up over time
in his future life and becomes an adult,
his way of thinking and personality may
also change. As his body grows larger,
his tastes and hobbies, such as clothing
and food, are bound to change as well.
However, his “Human Essence” never
changes.
No matter what happens in his future life,
he is always himself.
Although his name may change with each
new birth, his essence remains the same.
Also, he may be born male or female.
Nonetheless, the essence of himself never
changes.
This means that even if he repeats lives
and dies tens of millions of times,
his true nature as a person remains
unchanged. This is called
“Immutable Inner Characteristic.”(1)

(1) “Characteristic” in “Immutable Inner
Characteristic” is the same as the second
name of the “Ten Nyō-ze,” Characteristic,”
which I talked about in a previous Article. 　
In other words, the name of the “Ten Nyō-ze”
is 1. Outer phase, 2. Characteristic,
3. Main Body, 4. Power, 5. Effect, 6. Causes,
7. Auxiliary, 8. Results, 9. Rewards,
10. “First ‘Outer phase’ and Last ‘Rewards’
are essentially equal.” In these, the second
“Characteristic” corresponds to that. I will
explain this concretely in a future Article.

Therefore, as far as the essence of
the son does not change, the Father can
see, to some extent, how is the son living
in his Next Future Life from his memories
of him during his lifetime.
And some people can clearly see it.
These that I have said above is the meaning
of “Clearly Visible” that I mentioned earlier.
*
However, these things are not just about
the Next Life after death. These things
often happen in our current lives.
For instance, suppose you are a mother –
or a father position.
You should be able to see how your
son/daughter is doing even when they are
away, such as when they are at school.
This is because, you are as their parent,
in constant contact with them and know
a lot about their way of thinking, habits,
personality, behavior, and judgment.
Therefore, even if you are far apart,
you can clearly see how they behave
when they are away.

The same can be said about
“How the deceased son is living in his
Next Life.”
The more information the father has
about his son, the more he can see
the “son’s appearance and
how he will act” in his New Life.
However, these things only
happen within close relationships,
such as relatives, couples, parents and
children, lovers, etc.

Question

Listening to your story, it seems that
some people can clearly see what will
happen to their families and ancestors
in their Next Lives, who passed away
before them, while others cannot see it
so clearly.
What causes this difference?

Answer

As I just mentioned about above,
the more information and memories 
the father has about the deceased son,
the better he can see the appearance
of the son in his New life.

But that is not all.
More fundamentally, it depends on
how much the father cares about
his deceased son, and how much
Love and Mercy he has for his son.
In other words, the deeper and
stronger the father’s Love and Mercy
heart is for his son, the more he will be
able to see the son’s appearance in
the Next Life.

This is because if a parent’s love is
strong, for instance, “Wanting my son
to achieve his goals” or “Wanting my
daughter to be happy,” the parents can
clearly see the son’s/daughter’s nature,
personality, psychology, and way of
thinking, which are usually invisible to
other people.

Therefore, the most appropriate
answer to your question,
“What causes you to be able to
see better?”
It is the Strength and Depth of Love
and Mercy for the deceased person.

Continued to the Article,
“The five types of Eyes”

*

Reply:
Thank you very much.
Please give my best wishes
to Evelyn. Also, I am grateful
for your report. I look forward to
watching Evelyn’s Future Growth
and achieving her Goals.

―――――
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You were there for me at the time
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Your kindness and consideration will
not go not being noticed.
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Really thank you very much.

―――――
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What can we do to be able to
thank you enough for everything
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We’re forever grateful.

Thank you forever.

―――――
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Your blog was a great enrichment
of my knowledge.
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―――――
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Thank you for thinking of your
time and effort to express your
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―――――
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“Thank you” isn’t sufficient, however
it really describes my feelings.
I’m grateful for everything you’ve done.　

I fully accept your feelings.

―――――
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Your blog was a treasure trove
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Thank you very much.

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Very good written article. It will be
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―――――
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My heart and my soul will forever
be thankful to you.
I am grateful to you. amazing.

Thank you forever.
From bottom of my heart.

―――――
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Beyond the words “thanks,”
I hope you’ll feel my appreciation
and appreciation for a lengthy time.

Thank you very much.
Yes, I will feel it forever.

―――――
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Your thoughtfulness and kindness
will not go not being noticed.
I will always remember it.

Thank you very much.

―――――
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―――――
● Diş implantı sonrası şişlik  holoflower.
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*
Basically, human life is always
existing in this universe.
In other words, your life always
exists in this universe with the
universe.
This is called “Hon-nu Jou-ju.“
Hon is “Original,” nu is “Existence,”
Jou is “Always,” and ju is “Live.”
In other words, it means 
“Originally existing and always living.”
This is an important word, so please
remember it.
Therefore, since human life is always
present and is inhabited, the words
“Appear” and “Hidden” are used.
In other words, when you were born is
the time you appeared in this world,
and when you died is the time you hid 
in this world.

Why are the words “Appear” and
“Hidden” used?
This is because as I said above,
Human Life is always existing in this
world.
“Things that is always existing” are not
expressed as “Occur” or “Extinguish.”
Expressed as “Appear” or “Hidden.”
For example, because the sun is always
present, we say “Appear” or “Hidden.”
We do not say “the sun occurs” or
“extinguishes.”
Human life is the same; it always exists
together with this universe, so the words
“Appear” and “Hidden” are used.

The form of Human life existence Is
the same as the the form of
Buddha-nature existence which
I talked about in the previous Article.
The Buddha-nature always exists in
this universe, and is in all phenomena
and all things. Therefore, the terms
“Appear” and “Hidden” are used.

“Chū-wu” is the period until that the
human life ends once in the Present Life
and shifts to the Future Life.
So “Chū-wu” refers the period that
your life is in a “hidden state” after you
died.
*
What we can conclude from the above
is the fact that Human Life, both when
alive and when dead, always exists with
the universe.
That is the meaning of “Hon-nu Jō-ju.”

How long does a Human Life
stay in “Chū-wu”?

Next, I will answer your Question.
The point of your Question was
“How long does it take for Humans to
transition from the Present Life to
the Future Life?”
In other words, it is the length of
time staying in “Chū-wu.”

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