1. The difference in information
is identified by “phase”
Identification of information means
identification of the “phase” of
information or teaching.
What is the phase?
Just as each human face has a phase,
there is a phase in information too.
And each human phase is different.
Similarly, the phase of information
also differs depending on each
information. For example, the phase
of information on the law of the origin
and the specialized law are clearly
different. Furthermore, in each
specialized law, there is a difference
in each phase. Therefore,
identification of information as
referred to here means “identifying
the phase of information.“
Question
Why do you identify “phases” to
identify information?
Also, what exactly is the
information phase?
Answer
Because the phase is the external
phase, complex things can be easily
identified at a glance. For example,
the face phase of a person displays
the whole of the person’s complex
life. Therefore complex and deep
things are identified by the
“external phase.” The inner part of
the mind is complicated and
crowded. In addition, it branches
into various. However, the external
phase (face phase) makes all the
inside of the complex mind appear
out. Therefore, if you look at the
phase, complex contents can be
easily identified correctly.
In this case, “taste” is used when
identifying the phase of information.
Taste is one of the phases. There are
differences in taste depending on
the information too, such as
“delicious taste, moderately delicious
taste, bad taste.”
You can easily identify differences
of each information by the
difference in taste. That is the
second of the five items that
will be explained later, the “five tastes.”
The phase of all information is
summarized in “five tastes.”
2. Basic principles when identifying
phases of information
When identifying the phase of
information, there is the following
basic principle.
If you use the “specialized law” or
talk to people about it, it is not
necessary to identify all legal
information phases. However, if you
use the “Law of the origin” or talk to
people about it, you need to
correctly identify the information
of the law of the origin and other
legal information. Otherwise, in the
case of the law of the origin, the
content of the information and
sentences (words) may be lacking.
(In the case of specialized law)
First of all, let’s consider the case of
the former specialized law. In the case
of a specialized law, you can use the
required specialized law without
necessarily identifying all the legal
information. Of course, it may be
necessary to identify them
individually.
For instance, when you board a
plane, use information about the
plane’s timetable or check-in to
distinguish it from train or bus
boarding information.
But when get on the plane, you
don’t have to rigorously identify
differences in all legal information.
This is the meaning. You can get
the information you need to get on
the plane out of a wealth of
information and use it. With that
information, you will be able to get
on the plane and arrive at your
destination.
Further deep problems such as
“can I arrive safely?” or
“Is maintenance of the plane okay?”
are problems that other
specialized laws have jurisdiction
over, and also the scope and
problems that the law of the
origin has jurisdiction over become.
(In the case of the law of the origin)
Next, in the case of the latter law
of the origin, when you use the
law of the origin or talk to people
about it, it is necessary to correctly
identify the difference between
the information of the law of the
origin and the information of other
laws. There are two reasons for this:
One is that the power of the law of
the origin is not realized unless you
perform an action (Act ②), such as
“read the information about the law
of the origin well or think about it
well or look at things in that way.”
Therefore, it is necessary to
correctly identify and use the
information of the law of the origin
from other information.
And with that information, you can
exert the power of the law of the
origin, and also you can merge with
the law of the origin. If you can
merge with it, you can move all the
phenomena controlled by the law
of the origin in a form that supports
you. It also makes it possible to
strengthen power of your good to
the highest level. The same is true
for the power of goodness in society.
In addition, you can exhibit the
power of the specialized law you
usually use, to the fullest extent by
making use of the law of the origin.
(This means that the law of the
origin works to adjust the entire
environment so that the power of
the specialized law can be properly
exhibited.)
The information of the law of origin
is, so to speak, the “hooks” on the tip
of the good deed you do and on the
law of the origin. (above figure)
The hooks connect the two.
The information of the law of the
origin of such roles and functions
must be properly identified and used
from other information.
The second is that the information of
the law of the origin is the “words
leading to all things” regardless of
people, phenomena and events.
Information of the law of the origin
is not simply a word that leads to only
human beings. This is a word that
leads to all phenomena in the world.
For instance, suppose specific people
listen to and understand the words
(English) you speak and takes the
same action as you. However, if
other people are foreigners who do
not know English, your words
become “words they can not
understand.” Then, those foreigners
can not do the same thing as you,
even if they hear your words.
People in foreign countries have
a desire (mercy) to act in accordance
with your intentions, to do the
same as you, and to help you.
However, they can not act because
they can not understand words.
Similarly, even if the law of the origin
has a desire (mercy) to “help you,”
the law can not help you unless
your word is understood in the law
of the origin as well as phenomenon
world. Therefore, in order to move
them in a form that help you and
your society, you must speak in
“words that lead to them.” To do so,
you need to identify “words that
lead to all of the phenomenon
world” and “words that not lead to.”
The former is information of the
law of the origin, and the latter is
information of other laws as well
as each specialized law.
However, the information of the
specialized law does not mean
words that do not lead to all
phenomena, but means “words
that can lead to only a part of
phenomena in a specific field.”
In the above case, it means the
same as saying “English does not
lead to all people, but to some
people who can speak English.”
3. The difference in the role of the
teaching of the “specialized law”
and the “law of the origin” which
Buddha preached
“Identification of information” is
also an important task when
classifying the teachings that
Buddha has preached.
I would like to make some details
about this.
Buddha preached many
teachings in his life. (The teaching
here means information too)
And most of the teaching was
teaching of specialized law.
The teaching of the law of the
origin, taught only one when he
reached his late years.
Why did he preach the teachings
of many specialized laws in the first
half?
Also, why did he preach the teaching
of the law of the origin in the last
period?
The reason why he preached
a lot of specialized law in the first
half was to prepare for preaching
the “law of the origin” later.
In the first half, he taught in the
specialized law, various things
such as the universe, the structure
of the universe, the life, the
importance of the actions of the
people’s good, the things of the
good and the evil, and so on.
And he greatly expanded and
opened the people’s view of life
and the view of the universe at
that time. There, various facts
were revealed, and it became
clear that there are various
problems for people to be happy.
And in his late years, he finally
preached the “law of the origin”
and explained the fundamental
solution to those problems.
Why did he do such a “way of
preaching”?
Didn’t there be a “way of
preaching ” to preach the law of
the origin at the beginning?
This is because, like an umbrella
or a folding fan (see below), it can
not be closed without opening it
once. Whether it’s an umbrella
or a fan, you can’t close more
anything that’s already closed.
To close, you have to open it once.
Similarly, Buddha once opened the
“closed world” where the people of that
time lived, by showing with the
specialized law that this world is
actually an infinite world, a vast world.
And finally, he preached the law of the
origin, and explained “The relationship
between those vast worlds and myself”,
“How to manage the vast world”,
“How to solve various problems in it”,
etc. And then closed to one.
By taking such a form, people came
to know the true meaning of to
“close/solve the problem” and the
serious existence meaning of “self.”
Also, in this process, Buddha’s true
intention was to “close” rather than
“open.” Certainly he opened a lot
but opened in order to finally close.
In other words, to “close” was at the
center of his heart from the beginning
and was conscious. That is, the
“teaching/information of the law of
the origin.” But because “the time to
teach” had not come yet, he did not
teach.
His purpose was to show people the
solution to the problem, that is the
“way to close.” It was because
without teaching it, he could not
lead people and society to
happiness and prosperity in
a true sense.
As mentioned above, there is a
fundamental difference in their
role, “open and close” between
the teaching of the specialized law
and of the law of the origin, taught
by Buddha. The teachings of the
specialized laws he preached have
the power to gradually expand
people’s knowledge and intelligence,
and also to provide people with
specialized /partial/temporary
solutions to problems.
On the other hand, even in the case
of the law of the origin, there is a
power to expand people’s knowledge
and intelligence much, but the
solution to the problem presented
there is, unlike the specialized law,
“basic and essential.”
Entering the 21st Century, with the
rapid development of science in the
modern world, advanced technology
of observation and communication
has greatly expanded and opened
human intelligence in the fields of
space and life sciences. Therefore,
now it is time to know how to “close,”
“summarize” and “how to
fundamentally solve problems.”
Also, it is time to recognize the
serious meaning of oneself and
one’s “action of good.”
“Informing people the existence
of the law of the origin becomes
the best good deed appropriate
to time,” I said earlier, which is also
due to the background of these
times.
In the future, human society will
enter the age of scientific
development. In such an age,
we have to create an age that
“the more science develops,
human beings become happier
and prosperous.” To that end,
it is necessary to inform people
of “the right way of closing the
immeasurable world” using the
information of the law of the origin.
4. The information of the law of the
origin is identified from that of other
laws by the following five phases
ーーfive different features.
The information of the law of the origin is
1. Public information, not secret
information
2. (Among the five tastes)
It is the taste of DAIGO,
not the four tastes.
3. It is a phase of “stable,”
not of “unstable.”
4. It is a phase of “integrate,”
not of “do not integrate.”
5. It is both a deductive and
inductive method, not only
an inductive method.
The above five items will be
explained in the next article.
