(September 7th)
A new paragraph has been added
regarding “The Use of Buddha Nature.”
Please see the second half of
‘Read more’.
In the previous article, by the law of
“Twelve In-Nen”, it was revealed that
the Root Cause of all Human Suffering
is in “No Bright“, that is, “Vacillating
Desire / Mind.” (Table Below ①).
Also, the 12 Names of “Twelve In-Nen”
can be stored into 3 terms,
“Bon-nō, Karma, and Suffering,” as
shown in the Table Below ②.
The Causal Relationship between
these 3 terms is that “By ‘Bon-nō’
・’No Bright’ (Vacillating Desire and Mind),
Action (karma) arises, and by that Action,
a Suffering Body arises.”
Therefore, Bon-nō (No Bright), Karma,
and Suffering are called “San-shō”
which means the three Obstacles.
(“san” is three, and “shō” means obstacle.)
They are called so, because they prevent
humans from being happy and become
obstacles.
Read More
*
Next, in the previous article, I talked
about
“‘No Bright’ is “Bon-nō’.”
Here it is→
Past article excerpts
Bon-nō is the five types of mind/desire:
Greed, Anger, Grumble, Arrogance, and
Doubt.
Furthermore, the roots of these five
types of desire are Greed, Anger, and
Grumble, and from Greed, Anger, and
Grumble, countless kinds of Bon-nō/
Desire, including Arrogance and Doubt,
arise.
Using “Buddha-nature” to treat
Bon-nō, Karma, and the Body of
Suffering
Next, how can we convert the San-shō of
Bon-nō (No Bright/Desire), Karma, and
the Body of Suffering into ‘Good Desires’,
‘Good Action’, and the ‘Body free from
Suffering’?
That conversion is necessary for people
to be happy.
For this conversion, we use the First
‘Three Nyo-ze‘ in “Ten Nyo-ze”.
The First ‘Three Nyo-ze’ is the Foundation
(stage) of “Ten Nyo-ze”, so if we fundamentally
deal with the “San-shō” of “Bon-nō, Karma,
Suffering” at this foundation stage,
the subsequent actions of “Nyo-ze Power,
Nyo-ze Effect, Nyo-ze Cause, Nyo-ze Auxiliary
Cause, Nyo-ze Result, Nyo-ze Reward,
‘Nyo-ze the First and the Last are essentially
equal'” will smoothly resolve the problems.
(Table Below)
What are the problems?
They are difficult social problems such as
wars and conflicts. It also includes all problems
caused by Bon-nō/No Bright, including personal
problems and interpersonal problems.
Specifically, since ‘Ten Nyo-ze’ is one of the
Law of Origin, “Using the ‘Ten Nyo-ze’ for
the treatment of ‘Bon-nō, Karma, Suffering'”
means ‘Using the Law of Origin.’
However, in this problem, we will particularly
use ‘Buddha-nature’, which is the main body
of the Law of Origin.(1)
(1) Comparison of the ‘Law of Origin’
and ‘Buddha-nature’:
Buddha-nature is the main body of
the Law of Origin. The reason the
“power of law” of the Law of Origin acts
everywhere is because Buddha-nature,
the main body of this law, exists in
all phenomena and matter. However,
when comparing Buddha-nature and
the Law of Origin, Buddha-nature is
a much broader and deeper entity than
the Law of Origin. The Law of Origin is
“what exerted its power in the Aspect of
Law” of Buddha-nature. Therefore, when
dealing directly with the essence of the
human mind or ‘Bon-nō/No Bright’,
Buddha-nature is used.
To be continued at a later date
It's only fair to share...
Your explanation of the Twelve In-Nen and how ‘No Bright’ (vacillating desire) is the root of suffering is very clear. I appreciate how you connected Bon-nō, Karma, and Suffering as the three obstacles (San-shō). It makes sense that by addressing the root cause, we can break the cycle. I’m looking forward to your next article on using Buddha-nature for transformation. This perspective has helped me reflect on my own patterns of desire and action.
The way you connected ‘San-shō’ (Bon-nō, Karma, and Suffering) to ‘No Bright’ really helped clarify how our vacillating desires start the cycle of suffering. I’m particularly interested in your point about using the first ‘Three Nyo-ze’ as a foundation to address this. It makes sense that dealing with the root is the key to resolving wider social or personal issues. Looking forward to your next post on how we can practically use ‘Buddha-nature’ to make this conversion happen.
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This is a great summary of the core concepts! Understanding “Bon-nō, Karma, and Suffering” as the cycle is crucial. It almost feels like clearing blocks in Block Blast, where understanding the patterns is key to breaking through. The “No Bright” concept really resonates, highlighting how vacillating desires lead to suffering. Looking forward to diving deeper into “The Use of Buddha Nature.”
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This could be a potential direction for further discussion or analysis.