The Buddha-nature is divided
into three types
This article is a continuation
of the previous article.
Please see the Table Below.
This is the Buddha’s “Ten Nyo-ze.”
As I said earlier, in this article, I will talk
about “Ten Nyo-ze” from the Perspective
of Buddha.
If the names are given to the
“Practice Method of the Buddha’s
“Ten Nyo-ze,” it will look like
the Table Below. According to these
10 names, Buddha deals with the “San-shō”
of “Bon-nō, Karma, Suffering.”
Looking the first Buddha’s ‘Three Nyo-ze’
in this table, the first ‘Nyo-ze Outer phase’,
‘Nyo-ze Characteristic’, and ‘Nyo-ze Main Body’
are ‘En-in Buddha-nature‘,’Ryou-in Buddha-nature‘,
and ‘Shou-in Buddha-nature‘.
(The area, surrounded by a Square Frame)
This shows that there are three types of
Buddha-nature.
These three types of Buddha-nature are
called “San-in Buddha-nature.”
‘San’ of “San-in Buddha-nature” means 3,
and ‘in’ means the Cause. So it refers to the
Buddha-nature that is exerted by the three
types of Causes.
That’s why it is called this.
Basically, there is only one Buddha-nature,
but when a person uses it, it is functionally
divided into three.
Now, the essential problems of human beings
have been divided into three, that is, “Bon-nō,
Karma, and Suffering Body,”
so the Buddha-nature is also divided into
three types in the form of ‘San-In Buddha-
nature’ and use the power of Buddha-nature.
Specifically,
– To treat No Bright (Bon-nō),
use ‘Ryou-in Buddha-nature’.
– To treat Karma (Acts),
use ‘En-in Buddha-nature’.
– To treat Suffering (a Suffering Body),
use ‘Shou-in Buddha-nature’.
What is ‘Ryou-in Buddha-nature’?
Firstly, why use ‘Ryou-in Buddha-nature‘
to treat ‘No Bright‘?
Also, what is ‘Ryou-in Buddha-nature’?
The ‘Ryou’ of ‘Ryou-in’ means to
understand. “in” is the Cause as I mentioned
above. From this, ‘Ryou-in’ is when you
understand something, and that understanding
becomes the Cause and is the ‘Buddha nature’
that arises from that.
More to come later.
