“The Law of Life’s Transmigration”
This article summarizes what I have
talked in previous articles. I will include new
ideas and sentences here.
Question
You said that the root cause of all human
suffering is
“No Bright, Karma, and Suffering Body.”
In other words, It is San-Shō (Three
Obstacles).
(The leftmost in the table below)
You also said that they are the
consequence of the “Twelve In-Nen.”
In addition, you said that these San-Shō
are treated by Buddha’s “Three Nyō-ze”,
that is, San-in Buddha-nature,
(The three kinds of Buddha nature).
It is the following form:
No Bright is treated by
“Ryou-in Buddha-nature”.
Karma is treated by
“En-in Buddha-nature”.
Suffering Body is treated by
“Shou-in Buddha-nature”.
In particular, in your previous article,
“Explanation of ‘Ryou-in Buddha-nature“,
you said that Human Desires — here
it is No Bright — did not arise for the
first time in this life, but have continued
to arise since the distant past lives
as people repeat the cycle of Life and
Death.
→ Here
And in the long process of time from
the long past, human desires have
created many “Good and Evil Habits
of Desire.” Among these, the
“Evil Habits” arise from the depths of
the subconscious when people and
leaders today emit their desires, and
have a major influence on them.
Therefore, current wars and conflicts
are not to be easy to end soon.
Therefore, about the Habits of
‘No Bright’ (Desire), we treat them using
Buddha-nature, which has existed since
time immemorial as same as ‘No Bright’.
Buddha-nature has been always existed
in people’s No Bright (Vacillating Desire),
so it knows about it well empirically.
Buddha-nature is an Expert in treating
‘No Bright’.
Therefore, the Habit of No Bright (Desire)
is treated using “The Wisdom of ① Ryou-in
Buddha-nature” and “Buddha-nature.”
That was the content.
Question
So, what about when “En-in Buddha-
nature” treats Karma? (Table Below)
Is Karma also what had continued from
distant past lives?
What is past Karma?
What is the difference between
“En-in Buddha-nature” and “Ryou-in
Buddha-nature”?
Answer
Karma is Action.
In my explanation of “Twelve In-Nen”,
I explained it was “a Strong Action”.
In that case, the Action of Karma is
caused by the Desire of ‘No Bright’.
In General too, Desire causes Action.
Furthermore, if No Bright (Desire) is
what has continued from the distant past,
the Actions that are caused by Desire
have also been committed by people
since the distant past.
To be continue
