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What is the Ten Nyō-ze?
First, I will start with a commentary
on the Ten Nyō-ze.
The Ten Nyō-ze is the Ten Laws that
form the philosophical skeleton of
the Law of Origin.
Its name looks like this:
1. Outer phase
2. Characteristic
3. Main Body
4. Power
5. Effect
6. Causes
7. Auxiliary factor
8. Results
9. Rewards
10. First ‘Outer phase’ and
Last ‘Rewards’ are essentially equal
What is 1. Outer phase
The first “Outer phase” is literally the
external phase, that is, the
“Appearance”.
For instance, there are various phases
in the world, such as Facial phases, the
phases of people behavior, people’s
walking phases, and the phases of
mind, etc.
The best feature of Outer phase is
“Easy to understand.”
For example, the difference between
fire and water can be seen at a glance
by looking at the Outer phase.
Also, the difference between a city
and a village can be seen at a glance
by looking at the Outer phase.
In this way, the reason that “At a glance,
you can immediately understand all the
contents,” because the Outer phase
displays all of its inner surface and
content outwardly.
The same is true for a person’s facial
phases. All of the person’s content will
be displayed there.
Outer phases display all of a person’s
past and future lives.
Amateurs sometimes do not understand
that. However, when a professional
person experienced in looking at
facial phases sees it, it is clearly visible.
However, in the case of human past
and future phases, there are people
who display them well in their facial
phases and those who do not display.
In the case of those who do not display,
even if ordinary people look at
(him or her), they do not understand
well.
However, an experienced “Facial
Phase-Seeing Experts” can see
that the facial phases of all people
display their past and future.
When Buddha sees the phases of
a situation, he recorded both all the
past and the future in his heart, like
an experienced “Facial Phase-Seeing
Experts.”
What is 2. Characteristic
Next, regarding “2. Characteristic,”
the biggest feature of Characteristic is
that it is “Inner“.
Characteristic refers to the inner
Characteristic of the mind.
Therefore, the essence of Characteristic
is Inner.
Also, because Characteristic is Inner,
its feature will become, as opposed to
‘Outer phase’ mentioned above,
“Difficult to understand.”
The human mind is difficult to
understand. There are a lot of people
not understandable what’s they are
thinking in their hearts.
However, if we combine 1. Outer phase
and 2. Characteristic, it can be said,
“‘Outer phase of 1’ displays the
‘Difficult phase of mind of 2’ well
on the outside.”
Therefore, Outer phase is easy to
understand, while Characteristic is
hard to understand.
The biggest feature of
Characteristic is to generate
Wisdom
“2. Characteristic” has another big
feature.
It is the fact that the characteristic of
the human mind generates Wisdom.
This is greatest feature of Characteristic,
and is Greatest Power.
Wisdom arises from the Characteristic
of the mind.
What is 3. Main body
Next, let’s talk about Main Body.
For example, a cow’s calf grows up with
its calf’s parent as its main body. A foal
grows up with its parent as its main body.
The main body means “What the organism
depends on and is essential for
life support.”
Also, the main body is always
the same kind.
The main body of the calf is not the
parent horse. Always a parent cow.
The corporate also has a main body.
The main body of a corporate branch
is its parent corporate.
If the branch leaves the parent
corporate, the management will not
be able to stand.
The main body of a person who
practices the Law of Origin is
Buddha-nature
Then, what is the main body of
a person, who acts with the
“Law of Origin that managess
all phenomena,” in other words,
what is the main body of Buddha?
It is Buddha-nature.
Buddha-nature is the main body
of the Buddha and at the same time,
the main body of the Law of Origin.
So what is Buddha Nature?
Buddha-nature is the characteristic
of Buddha which is in all people,
creatures, things, events and
phenomena in this world.
Each of our minds is endowed with
Buddha-nature, and the organizations
such as societies and nations,
as well as a larger unit of organization
such as human societies, are also
endowed with Buddha-nature.
All things in the natural world and
the universe are endowed with
Buddha-nature.
For that reason, Buddha-nature is
becoming the main body of the
Law of Origin.
The reason why the power of the
Law of Origin can spread to all
phenomena in the phenomenal
world, and also this law can manage
all phenomena, is because this law is
endowed “Buddha-nature” as
its main body.
Therefore, the main body of a person
(Buddha) who practices the Law of
Origin necessarily becomes
Buddha-nature.
Your Wisdom achieves merging
with the Buddha-nature
Next, let’s think about the Main Body
from the “Relationship between
2.Characteristic and 3.Main Body“
mentioned earlier.
Earlier, when I talked about
2. Characteristic, I said,
“The characteristic of the human mind
generates Wisdom.”
That Wisdom has the power to merge
you with ‘Buddha-nature’.
Furthermore, only Wisdom has the power
to merge with “Buddha-nature and the
Law of Origin.”
Then, is it not possible to fuse with
Buddha-nature by other human powers,
such as the power of Patience, that of
Mercy, that of Love, that of
Concentration, etc.?
It is not unable, but if those powers are
led by Wisdom, Fusion with Buddha-
nature is possible.
In this sense, only Wisdom allows the
fusion with Buddha-nature.
Then, why does wisdom alone have
the power to merge with Buddha
Nature?
This is because only the power of
Wisdom can perceive the existence
of Buddha-nature that is in all things.
As I said earlier, Buddha-nature is
present in all living beings, material,
non-material, happenings and
phenomena in this world.
Wisdom alone is able to identify with
certainty the existence of the
Buddha-nature that is present equally
and unique to such innumerable
individuals, materias, events and
phenomena.
Wisdom is able to distinguish between
the “Vast world and the Subtle world,”
and between the “Whole world and
the Individual world,” and
see Buddha-nature that are equally
present there.
Also, even if your eyes cannot see the
Buddha-nature itself, your wisdom can
identify its existence from the workings
of Buddha- nature.
For example, Scientists can identify
the existence of electrons, protons,
elementary particles, etc. in atoms from
their various functions and effects,
even if they cannot see them directly.
It is the same.
Buddha-nature also, as the main body
of the Law of Origin, if you carry out the
Mercy and Wisdom act, it will have
a great positive effect on your own life,
society, and the international
community.
Your wisdom sees these various actions
and workings of the Buddha-nature and
definitely identifies the existence of
Buddha-nature.
*
So when your wisdom merges with
Buddha-nature, what kind of wisdom
does your wisdom become?
If your wisdom merges with
Buddha-nature, your wisdom can
become the Vast and Boundless
Wisdom.
For example, if the box is large,
the lid will become also large.
It is the same.
Also, since Merging with Buddha-
nature is the same as Merging with
the Law of Origin, your wisdom will
exert the power of the Law of Origin,
and be able to handle any problem.
What is 4’s “Power”
Next is about 4. Power.
What is the Power of 4?
When your Wisdom is generated
from “2. the Characteristic of your
mind,” your Wisdom will merge
with the Buddha-nature, which is
the main body of the Law of Origin,
so the power of the Law of Origin is
exerted.
That power is the “Power” of 4.
What kind of power, specifically,
is that?
It is the “Power to emit Mercy and
Goodness.”
This Mercy and Goodness is a Mercy
that you emit right away when you
face some problem without being
told by anyone.
Therefore, it is called the
“Power of Ji-Zen-Kon.”
“Ji-Zen” in “Ji-Zen-Kon” means
“Mercy and Goodness” and “Kon”
means Root.
Your Mercy and Goodness are
like the roots of a tree, deeply
rooted in the earth of your heart.
Therefore, you have the power
to immediately emit Mercy and
Goodness when faced with any
problem.
For instance, currently, Canada is
experiencing massive forest fires.
Due to the heat fog and haze including
air pollutants, the sky in New York is
being dyed red. It is said to be the
worst air pollution in history.
They are detrimental to health and
it is an extremely dangerous situation.
Then, in response to those events,
you emit the heart of Mercy.
For instance, to person whom you
meet at the place of work or your life,
you say in your mind,
“I wish this person’s increase of
Good luck,” and send (him or her)
Mercy. It is the same.
To the forest fires in Canada, you send
Mercy with following words:
“I wish the wildfires in Canada are
smoothly extinguished.”
Next, you connect your Mercy heart
to the Law of Origin by your wisdom.
When you do so, your Mercy’s power
will be expanded and strengthened by
the power of the Law of Origin, and
you will acquire the power that can be
exerted in a wider range.
So, how do you connect your Mercy
heart to the Law of Origin by wisdom?
Please add the following words:
“I wish the Mercy that I sent to Canada
now, gets Mu-jou’s (Best) Result
and Reward.”
This word is important.
When you send Mercy, then
immediately after, you wish the
Result and Reward of that will
occur.
For Result and Reward, please say;
“I wish for Mu-jou’s (Highest) Result
and Reward.”
Mu-jou means, Mu is “nothing” and
jou is “above”. In other words, it means
“There is nothing above”, which means
the “Highest.”
If you wish in this way, your Mercy
power begins to exert the Highest
power. And that power will be exerted
extensively in places other than
Canada.
When you send Mercy to
individuals around you
The same is true when you send
Mercy to people you come into
contact with at work or in your daily
life.
First, you wish in your heart,
“I wish this person’s increase of
Good luck,”
and after that, you wish the following:
“I wish the Mercy that I sent to
this person now, gets Mujō’s (Highest)
Result and Reward.”
Then, good Result and Reward will be
generated not only in the life of
that person, but also good Result and
Reward will be generated in other
people.
Also, good Results and Rewards will
arise in your society, the international
community, and in your own life.
Also, a good Result and Reward will
arise in the form of all the various
problems that are currently occurring
in the world, starting to move toward
solutions.
Thus the “Power of the Mercy guided
by Wisdom” is extremely powerful and
it works far-reaching.
Difference between two words
Now, can you see the difference
between the two words I spoke above?
The first phrase,
“I wish this person’s increase of
Good luck,”
is that to wish an increase of Good
luck for a particular person or
particular event.
On the other hand, the second
phrase,
“I wish the Mercy that I sent to this
person now, gets Mujō’s (Highest)
Result and Reward,”
is that you take out objectively the
“Mercy” you sent to that person,
and to wish its Highest Result and
Reward will occur over a wide area.
By all means, please master the
above differences and speak the
two words in your heart.
*
In this case, your Mercy’s power is
expanded and strengthened by the
second word.
It is the “Power of Law” of the Law
of Origin that expands and
strengthens your Mercy’s power.
By saying the second word,
the Law of Origin will execute it.
Ten Nyō-ze exists in
your momentary mind
Now I talked about, the “Mujō’s
(Highest) Result and Reward” of
your Mercy action.
That Mujō’s (Highest) Result and
Reward is the Highest Result
and Reward that Buddha achieves.
The term “Mujō” here literally
means “Highest”, but it also means
“Horizontally Wide and Vertically
Deep”.
Mujō’s Result and Reward is at the
highest position, so it works
horizontally wide and vertically
deep.
I’ve already talked about the final
items of Ten Nyō-ze, “Results”
and “Reward“. (Table above)
Similarly, your Mercy heart which
emits with the Law of Origin, is
the “Phase of the Highest Heart
of Buddha.”
Also, your Mercy heart which emits
with the Law of Origin, is the
“Characteristic of the Highest
Heart of Buddha.”
Also, your Mercy heart which emits
with the Law of Origin, is the
“Highest Main Body that Buddha
based on.”
Also, your Mercy heart which emits
with the Law of Origin is the
“Highest Power that Buddha has.”
Also, your Mercy heart, which emits
with the Law of Origin, is the
“Highest Effect that the power
of Buddha brings.”
Also, your Mercy heart which emits
with the Law of Origin, is the
“Highest Causes that Buddha
creates.”
Also, your Mercy heart which emits
with the Law of Origin, is the
“Highest Auxiliary Causes that
Buddha creates.”
Also, your Mercy heart which emits
with the Law of Origin is the
“Highest Border that the
‘First Phase’ and the ‘Last Reward’
are matched” that Buddha achieves.
*
In this case, why is the Law of Origin
and your Mercy action are connected
by “With“?
That is because, in essence, your
wisdom is originally Active nature,
whereas the Law of Origin is Passive
nature.
・ Passive nature is “The nature that
is established by being worked on
from the outside (by wisdom, etc.).”
・ Active nature is “The nature that is
established by working on by itself.”
Indeed the Law of Origin is the vast
law that manages the phenomena of
all phenomenal worlds. But without
your Wisdom and Mercy action
working on it, its power is never
exerted.
This is the same as if there were
only laws in society, but the power of
the laws would not be exerted
without the “Mind and Wisdom of
Law-abiding People.”
In this respect, the Law of Origin and
the law of society have the Same
Essential Characteristics as the
same law.
Therefore, you perform the Mercy
action by Wisdom and work on the
Law of Origin, which is the Passive
Nature.
And you will make its power of law
to be exerted, expand and
strengthen your power of goodness,
and solve problems.
However, in reality, it is not
“Expand and Strengthen”, but you will
lead problems to the solution in the
form as the sun rises and destroys
all darkness.
Because the Law of Origin is the law
that manages the phenomena of
all phenomenal worlds.
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These are considered the ultimate manifestations of enlightenment, representing the direct realization of the true nature of reality jacksmith. The Ten Real Myō are described as luminous forms or deities, representing various aspects of enlightenment. They are believed to be the direct manifestations of the Buddha’s wisdom and compassion.