Explaining the First Difference of the Ten Real Myō and Ten Trace Myō

About the first difference
between
the Real Ten Myō
and the Trace Ten Myō

Now let’s go back a little and
explain the first difference between
the Ten Real Myō and the Ten Trace
Myō.
The first difference is, as shown
in the table below, Four Myō of 1 to 4
of the Ten Trace Myō, the “Border
Myō, Wisdom Myō, Action Myō and
Rank Myō” are performed only by the
Real Causes Myō of 1” in the
Ten Real Myō.

So the first thing we have to think about
in this is what kind of act specifically the
Real Causes Myō is.
Regarding that, I said earlier,
“The Real Causes Myō is the act of
creating
Real Cause in the phenomenal
world. Therefore, it is called
Real Causes.”

So what is the Real Cause?
Also, what would that cause realize?
As its answer, for instance
“Behavioral Causes that undoubtedly
create Lasting Human Happiness.”
“Behavioral Causes that creates a peace 
that is unquestionably lasting and
indestructible.”
“Behavioral Causes that undoubtedly
leads all the problems facing society
today, to the solution.”
It is considered that it is the causes
that realize these things.

Therefore, since the Real Causes
Myō is an act that realizes such a
thing, there is no doubt that it is a
considerably deep and content-rich act.
Can you imagine what kind of acts is
such a “Real Causes Myō” like ?
It’s difficult for me too.

So, in order to definitely clarify this
Question, “What kind of action is the
Real Causes Myō?”,
let’s open the Blueprints of the Ten
Trace Myō. If you have any Questions
about the Ten Real Myō, that is, the
Building, opening the Blueprints and
clarifying them is the quickest and
surest way.
Then you can see that the action of
the Real Causes Myō consists of four
types of actions: 
The Border Myō,
the Wisdom Myō, the Action Myō, and
the Rank Myō. 

These four types of actions are the
action of the “Ten Trace Myō that was
preached by summarizing General World,”
so you can apply to Corporate Activities.
In my last article, I did that.
It was something like this:

1. The Real Causes Myō: 
               The object when a corporate
                uses its wisdom

2. The Real Results Myō:
                Corporate Wisdom

3. The Real Nation Myō:
                Corporate Behavior

4. The Real Reaction Myō:
                Corporate Growth

 

 

In this case, these four kinds of acts
can be further classified into two kinds.

In this way, the four kinds of actions
can be divided in two, “Strategic
Department and Action Department.”
Among these, the Border Myō is of
particular importance.

The Border Myō is, when Corporate
wisdom makes strategies and plans,
the objects upon which the wisdom
investigates or considers.
So, in my previous article,  I defined
The Border Myō is the Market and
the External Phenomenal World in
General.”
This is because a Corporate
wisdom grasps important
information such as “Consumer Needs
by researching the market and the
outside world well, and create
strategies and plans.
Therefore, it is true as it is.

External phenomena change
depend on the eyes, how to
see 
of people

However, in reality, “Phenomena and
Events” in the phenomenal world
change depending on the human eye
and how to see.

For example, if you wear yellow
sunglasses and look at the world, the
whole world will appear yellow.
If you didn’t know you were wearing
sunglasses, you would have recognized
that the world was originally yellow.
The same goes for wearing blue
sunglasses and green sunglasses.


*
In the world of leading-edge astronomy
and quantum physics, the following is
often said about this.
“Currently, the universe that can be
seen in the world of astronomy is the
universe that we see by our own tools
we use to the last, such as Optical
Telescopes, Radio Telescopes, and
Space Telescopes (1). If we were to
look at the universe with an unknown
observation technology that has not
yet been developed, a completely
different universe would emerge.”

For example, as shown in the image
below, even with the same Radio
telescope, if you observe galaxies in
space with different wavelengths of
light, completely different Galaxy
images will appear.

(1) Space Telescope:
An astronomical telescope launched
into outer space, such as in the Earth’s
satellite orbit. Hubble Space Telescope,
James Webb Space Telescope.

In this way, events and phenomena
in the phenomenal world change
depending on human view.

In the Border Myō, the Correct
Law and Way 
when viewing
Phenomena was established

Back to the Border Myō.
This point was emphasized in the
Border Myō as well.
Indeed, it is true that the Border
Myō is “Markets and the External
Phenomenal World in general.”
However, If your eyes and perspective
to see the phenomena are inadequate
or defective, your wisdom may make
a big mistake in judgment.
Moreover, if it is the wisdom of a
Corporate, Corporate may suffer a big
loss in the future. Also, accidents may
occur.
*
Therefore, in the Border Myō as well,
this point was emphasized, and although
the phenomena itself is certainly
important, emphasis was placed on the
“View” of the phenomena at the same
time.
Then, at the place of the Border Myō,
in order for humans or human wisdom
to be able to see phenomena correctly
and clearly when they see them,
The Correct Law and Way when
viewing Phenomena” was established.
These are the Ten Laws called
Ten Nyō-ze‘ shown below.

   1. Outer phase
  2. Characteristic
  3. Main Body
  4. Power  
  5. Action 
  6. Causes
  7. Connection     
                       (Auxiliary factor that connects
                        the Cause to the Result)
  8. Results
  9. Reward  
10. First ‘Outer phase’ and
       Last ‘Reward’ are essentially equal

What is 1. Outer phase

The first “Outer phase” is literally the
external phase, that is, the
“Appearance”.
For instance, there are various phases
in the world, such as Facial phases, the
phases of people behavior, people’s
walking phases, and the phases of
mind, etc.

The best feature of Outer phase is
“Easy to understand.”
For example, the difference between
fire and water can be seen at a glance
by looking at the Outer phase.
Also, the difference between a city 
and a village can be seen at a glance
by looking at the Outer phase.

In this way, the reason that “At a glance,
you can immediately understand all the
contents,” because the Outer phase
displays all of its inner surface and
content outwardly.
The same is true for a person’s facial
phases. All of the person’s content will
be displayed there.
Outer phases display all of a person’s
past and future lives.
Amateurs sometimes do not understand
that. However, when a professional
person experienced in looking at
facial phases sees it, it is clearly visible.

                  

However, in the case of human past
and future phases, there are people
who display them well in their facial
phases and those who do not display.
In the case of those who do not display,
even if ordinary people look at
(him or her), they do not understand
well.
However, an experienced “Facial
Phase-Seeing Experts” can see
that the facial phases of all people
display their past and future.
When Buddha sees the phases of
a situation, he recorded all both the
past and the future in his heart, like
an experienced “Facial Phase-Seeing
Experts.”

What is 2. Characteristic

Next, regarding “2. Characteristic,”
the biggest feature of Characteristic is
that it is “Inner“.
Characteristic refers to the inner
Characteristic of the mind.
Therefore, the essence of Characteristic
is Inner.

Also, because Characteristic is Inner,
its feature will become, as opposed to
‘Outer phase’ mentioned above,
“Difficult to understand.”
The human mind is difficult to
understand. There are a lot of people
not understandable what’s they are
thinking in their hearts.

However, if we combine 1. Outer phase
and 2. Characteristic, it can be said,
“‘Outer phase of 1’ displays the
‘Difficult phase of mind of 2’ well
on the outside.”
Therefore, Outer phase is easy to
understand, while Characteristic is
hard to understand.

The biggest feature of
Characteristic is to generate
Wisdom

Characteristic has another big feature.
It is the fact that the characteristic of
the human mind generates Wisdom.
This is greatest feature of Characteristic,
and is Greatest Power.
Wisdom arises from the Characteristic
of the mind.

What is 3. Main body

Next, let’s talk about Main Body.
For example, a cow’s calf grows up with
its calf’s parent as its main body. A foal
grows up with its parent as its main body.
The main body means “What the organism
depends on and is essential for
life support.”

Also, the main body is always
the same kind.
The main body of the calf is not the
parent horse. Always a parent cow.
The corporate also has a main body.
The main body of a corporate branch
is its parent corporate.
If the branch leaves the parent
corporate, the management will not
be able to stand.

The main body of a person who
practices
the Law of Origin is
Buddha-nature

Then, what is the main body of
a person, who acts with the
“Law of Origin that managess
all phenomena,” in other words,
what is the main body of Buddha?
It is Buddha-nature.
Buddha-nature is the main body
of the Buddha and at the same time,
the main body of the Law of Origin.

So what is Buddha Nature?
Buddha-nature is the characteristic 
of Buddha which is in all people,
creatures, things, events and
phenomena in this world.
Each of our minds is endowed with
Buddha-nature, and the organizations
such as societies and nations,
as well as a larger unit of organization
such as human societies, are also
endowed with Buddha-nature.
All things in the natural world and
the universe are endowed with
Buddha-nature.

For that reason, Buddha-nature is
becoming the main body of the
Law of Origin.
The reason why the power of the
Law of Origin can spread to all
phenomena in the phenomenal
world, and also this law can manage
all phenomena, is because this law is
endowed “Buddha-nature” as
its main body.
Therefore, the main body of a person
(Buddha) who practices the Law of
Origin necessarily becomes
Buddha-nature.

Your Wisdom achieves merging
with the Buddha-nature

Next, let’s think about the Main Body
from the “Relationship between
2.Characteristic  and 3.Main Body 
mentioned earlier.
Earlier, when I talked about
2. Characteristic, I said,
“The characteristic of the human mind
generates
Wisdom.”
That Wisdom has the power to merge
you with ‘Buddha-nature’.
Furthermore, only Wisdom has the power
to merge with “Buddha-nature and the
Law of Origin.”

Then, is it not possible to fuse with
Buddha-nature by other human powers,
such as the power of Patience, that of
Mercy, that of Love, that of
Concentration, etc.?
It is not unable, but if those powers are
led by Wisdom, Fusion with Buddha-
nature is possible.
In this sense, only Wisdom allows the
fusion with Buddha-nature.

Then, why does wisdom alone have
the power to merge with Buddha
Nature?
This is because only the power of
Wisdom can perceive the existence
of Buddha-nature that is in all things.
As I said earlier, Buddha-nature is
present in all living beings, material,
non-material, happenings and
phenomena in this world.
Wisdom alone is able to identify with
certainty the existence of the
Buddha-nature that is present equally
and unique to such innumerable
individuals, materias, events and
phenomena.

Wisdom is able to distinguish between
the “Vast world and the Subtle world,”
and between the “Whole world and
the Individual world,” and
see Buddha-nature that are equally
present there.
Also, even if your eyes cannot see the
Buddha-nature itself, your wisdom can
identify its existence from the workings
of Buddha- nature.
For example, Scientists can identify
the existence of electrons, protons,
elementary particles, etc. in atoms from
their various functions and effects,
even if they cannot see them directly.
It is the same.

Buddha-nature also, as the main body
of the Law of Origin, if you carry out the
Mercy and Wisdom act, it will have
a great positive effect
 on your own life,
society, and the international
community.
Your wisdom sees these various actions
and workings of the Buddha-nature and
definitely identifies the existence of
Buddha-nature.
*
So when your wisdom merges with
Buddha-nature, what kind of wisdom
does your wisdom become?
If your wisdom merges with
Buddha-nature, your wisdom can
become the Vast and Boundless
Wisdom.
For example, if the box is large,
the lid will become also large.
It is the same.

Also, since Merging with Buddha-
nature is the same as Merging with
the Law of Origin, your wisdom will
exert the power of the Law of Origin,
and be able to handle any problem.

Continue to a later date

 

It's only fair to share...Share on FacebookTweet about this on TwitterShare on Google+