The power of the law to expand the power of citizens’ goodness

In order to expand and 
strengthen the power of good 
deeds that individuals do

What happens in the international 
community often happens on a huge 
scale that the hands of the individual 
does not reach, so in many cases, 
people sometimes think 
“Those problems can not be solved 
by the power of individuals.”
For example, large-scale confrontation, 
war and conflict between the country 
and the country, and Huge Trade Friction 
Problem as seen in recent US-China 
relations, and so on.
The problem of Coronavirus in recent
years which spreads worldwide, is also
one of them. 

In such cases, how can an individual be
able to deal with large-scale problems
like international problems, in a manner
that is effective?
First of all, individuals do good.
Do good without doing evil.
This is the most basic. Also, that is 
the starting point.
However, what to do when the effect of 
good acts performed by individuals is 
not widely affect society.
For instance, if evil or act of evil is done 
in a distant place where the individual’s 
action range can not reach, how an 
individual prevents them? 
Also, when those are done in the world 
of giant capital and huge scale by a big 
force, how does an individual prevent 
them? 
Conflict and war is the case.
In fact, terrorist incidents occur in 
distant places where individual hands 
will not reach. 
The same goes for virus issues.
And it puts out many victims, bringing 
many obstacles and misfortune to the 
international community. 
Therefore, we must strengthen the good 
acts of each individual and make the 
effects of that acts to extend to every 
corner of society.

Use the power of law

In order to solve this problem, we use 
“power of the law.” Because law has 
the power to greatly expand and 
strengthen the power of actions that 
individuals perform and their 
effectiveness.
For example, there are various laws 
in the world such as laws of science, 
laws of medical science, Social law, 
laws of economy and business, or 
professional law when doing artistic 
activities and various volunteer 
activities etc. These laws are capable 
of expanding and strengthening the 
power of human wisdom and acts in 
each specialized field.
You use this “Effect of the Law itself.”

For example, since lawyers exercise 
their wisdom based on the “power of 
law,” so that he can lead to solving 
various social problems and complex 
problems difficult to solve by amateurs. 
Of course, in that case, it is largely due 
to the power of the lawyer himself to 
solve the problem, but behind that 
wisdom, the social law’s “power of law” 
is working.
Even in the medical field, the doctor 
exercises wisdom based on the laws 
of medicine, so it becomes possible to 
cure various diseases and intractable 
diseases. Of course, outcome of
treatment depends largely on the 
power and talent of the doctor himself, 
but it is an undeniable fact that the
Power of the Law of Medicine” 
established by accumulation and 
devising of research for many years, 
is acting on treatment.
This is more prominent in the field of 
science and technology.
In this respect, it is said that the history 
that today’s science and technology has 
expanded human power and ability, can 
be classified into three periods.

The first period is that science and 
technology acted on behalf of human 
Muscle” work. That is, it began with 
automobiles, aircraft and household 
appliances that appeared in the 
beginning of the 20th century, and 
recently from the extension, industrial 
robots and others were developed, and 
workers’ hard work was alleviated.

The second term is that science 
and technology acted on behalf of 
human “Nerve.” “Sensor” to measure 
various things such as sound, light, 
temperature, pressure, etc. has 
appeared and those acted as a 
substitute for human “nerve and 
sensory organ.” Also they expanded.
With a cell phone or a single electronic 
card, you can pass through the ticket 
gate at the station or pay shopping 
and can search a vast net world by 
touching the mobile screen, and use 
various applications. These depend on 
its work.

The third term is the time when “Brains” 
that accumulate knowledge of human 
beings were greatly expanded by today’s 
spread of AI and the Internet. 
The emergence of supercomputers 
and quantum computers is trying to 
further expand the horizon of the brains 
of human society widely.

As described above, the “the power of 
the law” existing in various specialized 
fields has the power to expand and 
strengthen human’s action power and 
wisdom power, respectively.
However, the extent to which the power 
of these specialized law acts is often 
limited to each specialized field.
It is not Versatile. Its range of action is 
partial. Taking this fact into account, 
you need to use them.

The existence of the
 Law of Origin

Next, in order to solve various
large-scale problems such as
those occurring in the international
community, as well as complex,
diverse, and deep-rooted problems,
it is required a more powerful law
that acts more globally, widely and
smoothly, in addition to the  
specialized law of each specialized
field as mentioned above.
It is the existence of the
Law of Origin.”
What is the Law of Origin?
It is a law that reaches the origin
of the phenomenon world and
manages all phenomena.
Therefore, it is called the
“Law of Origin.”
Also, because it is the
“Fundamental law” of all the laws
that exist in this world, it is called
the Law of Origin.

If the good wisdom of human works
on to this Law of Origin, the power
of human wisdom and the effect
of his action will be expanded and
strengthened by this Law’s power,
and it will be possible to solve large
problems of various scales and
complex problems such as
international problems.
That is the same principle that
the wisdom of scientists and
doctors work on the law of
science and medicine and the
power of their wisdom is expanded
and strengthened. And that has
brought about a great realistic
effect as mentioned above.

 The Law of Origin has
“Buddha-nature” as the
 main body

The basic thing about the Law of
Origin is that there is a “Main body
in the Law of Origin.
For this main body, there has been
a long history of uncertainties
about what it is. However, after
much debate, it was concluded
that it was “Buddha-nature.
Buddha-nature is usually translated
as “Characteristics of Buddha.”
Buddha-nature means the
“characteristics of Buddha existing in
all life, things, phenomena, and
all things.”
For example, Buddha-nature is present
in every person’s mind and body.
However, not only the mind and body
of people but also for example,
a desk in front of you, a pen on a 
desk, an ashtray, the substance,
a space in the surroundings,
a behavior of person, the movement
of cars, trend of society, wind, clouds,
weather, the earth, planets, stars,
galaxies, and even till the endless outer
space. Buddha-nature exists in
all places there is movement of matter,
energy, and phenomena.
Because Buddha-nature is such an
existence, it was concluded that it is
suitable as the main body of the Law
of Origin.
That is, since Buddha-nature is the
existence that exists in all phenomena,
the Law of Origin, which has
Buddha-nature as its main body, can
become the Law that can work on the
whole phenomenon world.

Talk with an example

However, the meaning of “Buddha-nature
exists in all phenomenon world” and the
“Law of Origin is the law whose main body
is Buddha-nature,” if I talk with an example,
is as follows.
Since Buddha-nature is existing in all
phenomenon world, it is not difficult matter
for Buddha-nature to move or rearrange
actual phenomena. “Buddha-nature exists
in all phenomenon world” is such meaning.

Suppose, for instance, a salesman is 
walking outside looking for work now. 
Alternatively, he may be that engaging in 
sales activities by telephone within the 
company. 
In that case, if Buddha-nature wishes, 
Buddha-nature can rearrange the 
movements of the phenomena and 
direct good customers to that salesman, 
or bring rare business opportunities to him.
Also, if the relationship of husband and wife, 
Buddha-nature can make her husband, 
who is often usually difficult and bad mood, 
to be in a good mood. Conversely, it is also 
possible to change the attitude and 
wording of the wife into a polite, heartfelt 
thing.

In this case, the important point is, 
in order to make better mood of her 
husband, Buddha-nature rearrange 
all the events of that background, 
such as for example, the events and 
human relationships within the 
company, economic trends surrounding 
the company, social and international 
circumstances, and until the natural 
phenomena such as weather. 
Rearranging one phenomenon is 
exactly such a thing.
Conversely speaking, the economy of 
the world is bad and the company’s 
management status is not good. 
Salaries are also reduced. In that state, 
how can you make your husband’s 
mind to be in good mood?
Even if your husband wants to
increase his sales, it will become
extremely difficult to achieve that
wishes, if the surrounding situation
continue to be worsen, for instance,
the the world economy, corporate
management conditions, international
affairs, environmental problems, and
natural disasters, etc.
Therefore, in order to change one
phenomenon, it is necessary to
rearrange the “myriad of phenomena
related behind it.” Without the ability
to freely reorganize such innumerable
phenomena, it is impossible to rearrange
one phenomenon. 
When it comes to such an rearrangement,
it cannot be done without connecting
with Buddha-nature, which exists in all
the phenomenon worlds, or, without
moving the whole phenomenon world
through the Law of Origin, whose main
body is Buddha-nature.

However, what I want you to notice is 
that, in order to realize the above-
mentioned things, it is the case that 
if you could make Buddha-nature 
“wish to help you”. 
If you could not make Buddha-nature 
wish to do so, there is no reason 
for Buddha-nature to help you or cheer 
you. 
Then, how can you make Buddha-nature 
wish to do so ?
To do that, it is OK if you do what Buddha-
nature wishes from daily.
Then what does Buddha-nature wish for? 
Buddha-nature wants more people to 
be happy. In addition, Buddha-nature 
wants “to lead the people of the whole 
world to happiness.” 
If it is so, each individual do the initiative
in each respective positions and the
concrete task for that purpose.
Then you can make Buddha-nature
to be your ally.
Then, what kind of work is “a concrete
task”?

 Two acts to please 
 Buddha-nature 

In summary, the task that Buddha-
nature’s wishes for people to do is 
basically the next two acts.

Act ①’s Mercy Action

One is to “Emit Mercy heart wishing
for the happiness of all citizens.”
However, as an act of moving
Buddha-nature, it is better to set
the target of mercy to
all living existence“, not limited to
citizens. This is because it is closer
to the meaning of “Mercy on all things,”
which is the wishes of Buddha-nature.
Also, humans are not the only life
existence living on earth. In order for
human beings to live happily, there
are facts that humans coexist with
living existence other than human
beings, as well as events, substances
and phenomena. Therefore, to say
“Emitting the mercy heart on
all living existence,” it will include
happiness of all citizens and the
mercy heart on all substances and
events related to it.
Also, it will include there the “heart
of protection for animals and plants”
and “love for all things,” and it will
become a closer meaning to the
wishes of Buddha-nature, the
“Mercy on all things.”

The important point is the fact that
when the citizen emits this
“Mercy heart on all living existence,”
Buddha-nature reorganizes the
phenomenon world and creates
the “good situation” and “new trend”
in the international community.
Why does Buddha-nature do so?
It is because to “emit mercy heart
on all living existence” including
human happiness, coincides with
intention and wishes of
Buddha-nature to “lead all people
to happiness” as I said above.
When this heart is emitted among 
people, Buddha-nature recognizes 
as “this person materialized my wish.” 
And, as a returning thanks, Buddha-
nature creates a new good trend 
among the social environments 
in which those people live. Of course, 
there is also a time when Buddha-
nature creates a “good situation” in 
the living environment of individuals 
who have emitted mercy heart. 
In any case, Buddha-nature will do so 
because those things work positive 
and happiness for these people.

Act ②’s Wisdom action

The second is to read well, think well
and understand well the “Correct
information about Buddha-nature.”
Also, it is to write about it, explain it
to people, or do the work to print and
leave. Or it is to do one of them.
Why is that to please the
Buddha-nature?
And why is that be acceptable for
Buddha-nature’s intention and desire?  
Here are two reasons.

One, if you arrange the correct 
information about Buddha-nature, 
print it, leave it as data, or leave it 
by telling it, that will remain for a 
long time in the future. And those 
who read it after a year, ten years, 
a hundred years, a thousand years, 
know the “existence of Buddha-nature” 
from that information. Also, they 
obtain the method of connecting 
to Buddha-nature from that information, 
and expand and strengthen 
“the power of good deed” that they 
will do. And they will solve various 
problems inside and outside. Also 
they will open their own happiness.
Therefore, if you do those things, 
the work is consistent with the 
Buddha-nature’s desire to 
“lead more people to happiness 
from now to the future”, and that 
makes the Buddha-nature pleasing.

Second is because the act of
reading, thinking, and understanding
the correct information about
Buddha-nature, supports well the
Act ①’s Mercy action that I mentioned
above.
Earlier, I talked that Act ①’s Mercy
action is to “emit mercy to all living
existence.” However, Just by merely
emitting the mercy heart, people can
not know the reason why is it necessary
to emit the mercy heart.
Even if you emit only the mercy heart
without knowing the reason, power
does not enter. Therefore, it is the job
and role of Act② to correctly and
logically convey the reason.
In other words, Act ① is an act of
mercy, while Act ② is an act of wisdom.
Act ①’s Mercy action can powerfully
emit “mercy heart on all living existence”
for the first time when it receive the
Act ②’s wisdom power.
And also Buddha-nature does not return
rewards unless you do powerfully, deeply
and continuously when you emit mercy
heart on all living existence. In this way,
in reality, it depends largely on the power
of wisdom that you will emit mercy
heart strongly, deeply and continuously.

For the above reasons, when you
perform the both actions of mercy and
wisdom of Act ① and Act ② in
a well-balanced manner, Buddha-nature
reorganizes the phenomena world for
the first time as a thank for those your
acts. And Buddha-nature improves the
company situation and social situation
surrounding you. At the same time, your
human relationships also will be improved
in a good direction.

Shapes when Buddha-nature
is improving your relationship

Why does Buddha-nature value your
human relationships?
This is because there is a reality that 
the majority of misery and suffering 
in modern society arise from human 
relations.
For instance, if you are a person with 
a social status, you can see how 
important is the relationship with 
your boss, relationship with your 
colleagues. If the relationship with 
your boss progresses smoothly and 
you are loved by your colleagues, 
it will be a good condition. However, 
if you are disliked by your boss, 
secretly planning your dismissal or 
relegation, or being despised by 
your subordinates, or targeting 
your position, you will taste 
“Suffering like drinking blood” in 
your mind, even if you are standing 
upright and keeping yourself calm.
Alternatively, while working in the 
same workplace, similar suffering 
will occur if non-cooperative people 
are nearby, or if there are those who 
secretly think in a different schemes 
for important things on work, etc. 
These are the suffering experienced 
by many of the people in the leadership 
of society including middle managers.
As a result, Buddha-nature makes 
people around you and those you 
touch at the company to be “favorable” 
to you. And for that, Buddha-nature 
induce movement of phenomena and 
sometimes support you in order not 
to make your mistake as much as 
possible. Because Buddha-nature exists 
in everyone’s heart and in every 
phenomena’s movement, Buddha-nature 
can do like that.
However, for “mistakes or accidents”, 
you can never rely on (dependence on) 
Buddha-nature. First of all, it is 
important for you to have a strong 
determination that 
“I never make mistakes or accidents”. 
Then, if you act and work seriously 
so as not to cause mistakes or accidents, 
Buddha-nature will surely protect you 
in the form as above.
In addition, Buddha-nature sometimes 
cover your presence with veil 
if necessary, so that making your 
presence become not to anxious in 
the minds of people around you. 
Because that way you can get a more 
stable mind and can concentrate on 
your work intensively.
Alternatively, Buddha-nature may 
change the person you touch at the 
workplace, making arrangement to 
keep malicious people or people 
who do not match with you away, 
not to touch you, a good person 
come and let them touch you. 
These things often happen especially
when you do business with dozens or
hundreds of different customers every
day, and it will be very effective.

However just occasionally, Buddha-
nature may not stop a malicious 
individual from approaching you. 
This is not that “Buddha-nature brings 
a bad guy closer to you”, but Buddha-
nature does not dare stop a malicious 
individual from approaching you. 
(Buddha-nature can be stopped if try to, 
but does not dare stop) 
Buddha-nature opens the gate 
a little only in that part of the wide 
phenomena world. If the gate is 
opened, evil / bad guys will definitely 
come in. Then they touch you. And in 
order to rob the things you have, 
they will come in soft form.
Why does Buddha-nature do so? 
Because Buddha-nature knows that 
you have enough power to find out 
the malice of that malicious person 
and prevent it.
Buddha-nature wants you to 
become strong against evil.
Through that contact, Buddha-nature 
wants you to treat evil in a splendid 
way and cultivate a strong heart, 
strong power.

As mentioned above, Buddha-nature 
properly defends and supports your 
human relationships by using various 
methods on a case-by-case basis 
appropriately.
Buddha-nature wants you to acquire 
“Heart of strong goodness” “Power 
of strong goodness” “Stable heart” 
as a final objective. And wants to 
create “a situation where you can 
demonstrate your concentration 
and do your job.”
In order to realize that, Buddha-nature 
will reorganize the human relationships 
surrounding you, company circumstances, 
social conditions and until weather, 
if necessary.

The role of Act ①’s Mercy action and
the role of Act ②’s Wisdom action

Question
I wish to know more about the relationship
between Act ①’s Mercy action and
Act ②’s Wisdom action. Please explain in
detail the difference between
the two actions and effects.

Answer
In answering that question, Act ①’s mercy
action is integrated with perseverance
power. Based on that, the basic difference
between the two is that:
Act ①’s Mercy action is the act centered
on Mercy and Perseverance power.
Act ②’s Wisdom action is the act centered
on Wisdom.
The actions of Act ① and Act ② are defined
as follows:
The function of Act ①’s Mercy action and
Perseverance power is to
stand well, plant well, and enrich well.”
The function of Act ②’s Wisdom action is to
break well, guide well, and convert well.”
Also, when Act ① asks, Act ② answers well.
When Act ② asks, Act① answers well.
These things happen.

Now, to talk about this concretely,
for instance, when Act ①’s Mercy and
Perseverance power creates “fortune,”
Act ① asks how it can be maintained and
developed. Then, Act ②’s Wisdom action
answers well. Act ②’s Wisdom action
often breaks by wisdom the things that
try to destroy that “fortune,” and leads
the “fortune” to increase more. Also,
it converts the situation of that spot and
protect the “fortune” well. Therefore,
when Act ① asks, Act ② answers well. 

Conversely, with Act ②’s Wisdom action
alone, there is nothing to maintain and
develop. so, Act② asks that.
Then, Act ①’s Mercy and Perseverance
power create “fortune,” and create 
things that Act ②’s Wisdom action
maintains and develops. Therefore,
when Act② asks, Act① answers well.

Why do you need perseverance 
when you emit the heart of mercy?

 Question
There was a remark of “act ①’s mercy line 
is united with perseverance”. Why do you 
need perseverance when you emit the 
heart of mercy?

Answer
When you emit the heart of mercy, 
if you have an antipathies, dislike, or 
angry to a certain person, 
“emitting the heart of mercy” can be 
extremely difficult.
Because if you emit the heart of 
mercy on all living existence, you will 
think that the “mercy heart I emitted 
will turn around and lead to the wishes 
for the happiness of the person who 
I dislike.”
“I can not do that very much”. 
“Absolutely, Not ! !” You will say.
In this way, occasionally the mind of 
recoiling works when you emit mercy 
heart.
Therefore, when it works, 
perseverance exerts good power. 
And with perseverance you can 
suppress the emotions of the place 
and can be calm. If you calm down, 
you will be able to work wisdom of 
Act② and you will be able to think 
deeper into the correct meaning of 
emitting mercy. You will be able to 
think “If I emit mercy, it means that 
that person changes and grows to 
a person I can feel favorable.” Then, 
you will emit mercy heart on all living 
existence with a comfortable mind, 
and can carry out act of mercy.
The “recoiling mind” as told above is 
collectively called “Bonnō.” It refers 
to the action of the heart which 
bothers the spirit of a person. Also, 
when you perform good, this Bonnō 
often occurs.
Basically, there are five kinds of Bonnō: 
“greedy, anger, grumble, arrogant, 
doubt.” Basically it is the power of 
wisdom of Act② to treat these Bonnō.
Wisdom breaks Bonnō well, leads them 
in a good direction and transforms to 
“advance energy.” Thus the work of 
wisdom well supports the mercy and 
perseverance of Act① here too.
As mentioned earlier, the main work 
of wisdom of Act② is “To break well / 
To lead well / To transform well.”

The relationship between 
Buddha-nature and people is 
made by a contract

Due to the reasons mentioned above, 
when a person performs two acts of ① 
and ②, Buddha-nature starts to 
reorganize the phenomena world in 
such a way that the individual becomes 
happier. However, to be more precise, 
“Buddha-nature reorganizes the 
phenomena world according to the 
quality and quantity of good deeds done 
by that individual.” In other words, 
It means Buddha-nature will support you 
as much as you have done (the act that 
suits Buddha-nature).
Because the relationship between 
people and Buddha-nature is “contract” 
to the last. This relationship is 
established by contract. If you want to 
make the power and work of the 
mighty Buddha-nature work for 
everyone’s happiness including 
yourself, you must establish this 
contract. And you must act to 
establish it. Once you establish a 
contract, you can move Buddha-
nature in that direction. The same 
can be said about “connection 
with Buddha-nature.”

Then, what about the general good 
acts that each citizen conducts in 
everyday life, “polite service to 
customers” done in the workplace, 
or good faith acts done in volunteer 
activities and so on? 
Also, what about the work that 
people do in each specialized 
workplace? 
Will these actions fit the intention 
and desire of Buddha nature?
What about intelligent work that 
edits general knowledge and 
information more accurately, and 
summarizes it as excellent 
information? Or what about the 
work of exploring the truth?
Will these fit the intention and 
desire of Buddha-nature?
Of course, these good deeds and 
intellectual work also fit the 
intention and desire of Buddha-nature. 
Therefore, it is better to continue 
these works proactively.

However, if you feel “insufficiency” 
only with these works, it is good to 
do the two Acts ① and ② above. 
These two Acts expand and strengthen 
the power of good deeds as you do day 
by day, consistent with Buddha-nature’s 
intentions and desire, so the 
“insufficiency” you feel is eliminated 
and the various problems surrounding 
you will be solved by those powers.
In addition, in order to retrieve 
information about Buddha-nature 
of Acts ②, writing it correctly, and 
talking to people, that information 
source is necessary. Where do you 
ask for it? At that time, please use 
this website.

Distinguish between 
Passive and Active

Until now when I’ve talked about the
Buddha-nature, I draw a case example
among the sentence, and talked about
Buddha-nature as if it is an “existence
with intention and desire” like a human
being. That is because if I do not speak
in such a form, I could not convey to you
the fact that “That is a Contract.”
However in fact, Buddha-nature is not
an “existence with intention.” Because
the essence of Buddha-nature is “law
to the last. As I said at the beginning,
Buddha-nature is existing as the “main body”
of the Law of Origin. Basically, the law has
no intention or desire that a person has.

However, there are cases where they have
an intention. It was when a person’s wisdom
achieves the fusion with the Law of Origin
(Buddha-nature) and his intention becomes
one with the Law of Origin (Buddha-nature).
In that case, the person’s intention will be
exerted together with the characteristic of
the Law of Origin (Buddha-nature), “Mercy”.
And that person’s intention will be widely
exerted both inside and outside as the
“will of Mercy.”
To give a example, if the wisdom of
a scientist or doctor becomes one with
the law of science or medicine, the
characteristics of the law of science or
medicine will be exerted as the intention
of the scientist or doctor. The same as that.

About the state when a person and
the Law of Origin (Buddha-nature) was
fused, I described in detail in the
following article. Please refer. →

However, even if these are happened,
people and the Law of Origin (Buddha-nature)
usually exist in separate states. At that time,
the Law of Origin and Buddha-nature does
not have the “intention” that is like a person
has.

Law is Passive, while human wisdom
and actions are Active

I will explain this using a little technical
terminology.
There is an essential difference between
“Law” and “Human with intention,” 
所成 Shosei and 能成 Nousei.”
Shosei is a “nature that is established
by being worked from outside”. Conversely,
Nousei is a “nature that is established by
working from itself.” That is, Shosei is Passive,
while Nousei is Active.(1)

(1) Shosei and Nousei
“Sho” of Shosei means passive, 
“sei” means “establish.” Therefore, 
both are combined to become a 
“nature that is established by being 
worked from outside.” /  “Nou” of 
Nousei means active,  
“Sei” means 
“establish” as above,  
so it will be
a “nature that establish 
by working 
from itself.”

The Law of Origin, whose main body is
Buddha-nature, is law to the last, it is
the former “Shosei=Passive.” Therefore,
if it does not receive Nousei ‘s approach
of “human wisdom and behavior”,
its existence will not be established.
So, even if Buddha-nature has the mighty
power and the winning effect, those
powers will never be demonstrated
forever as long as it dose not receive
the “approach of human active will.”
In general, the nature of law is such.
For instance, “Law of science and Medical
Law” mentioned earlier, even if there are
only them, the power is not demonstrated.
When the wisdom and actions of scientists
and doctors actively work on them,
the power of those laws will be
demonstrated for the first time.
Social law is also the same. Even if society
has law only, the power of the law will not
be exerted to society, unless there are
active resolve and actions of people who
“keep the law.”

The above becomes one of the ground
for the “Law of Origin and Buddha-nature
do not have the intention that is like
human have.”
When you use the Law of Origin, which
has great power in the international
community and the world, you need to
understand the difference and relationship
between this “law and people” well.

The essential characteristics
of the Law of Origin is mercy

Question

However, you said earlier that
“Buddha-nature wants to lead people
and society to happiness.” If there is
no such desire or intention in
Buddha-nature, no matter how much
people do good, the contract between
person and Buddha-nature may not be
established?

Answer

In Buddha-nature, there is no desire
nor intention like people have, but the
essential characteristic  of
Buddha-nature is “Mercy.” The same is
true for the Law of Origin whose main
body is Buddha-nature. The essential
characteristic of this law is “Mercy.”

If I talk about this with a case example,
all the laws in the world are made with
a useful direction for people’s lives and
happiness. For example, the laws of
politics and economics, or the laws of
science that discovered various forms
of energy and enabled its use, are also
the same. If there is a deficiency in the
content of these laws and how to deal
with the law, it will be improved in that
direction, that is in the direction to
help people’s happiness.
The reason is that “being useful for
people’s happiness” is the mission and
role of social law and the law of science.
And at the same time, that is the
“Essential Characteristic” of those laws.
Likewise, the essential characteristics
of the Law of Origin (Buddha-nature,)
is also “Mercy.” This is the characteristics
that the Law of Origin(Buddha-nature)
originally has.  Therefore, if a person acts
and exercises wisdom in such a way that
it adapts to the characteristics of
its mercy, it can realize cooperation with
the Law of Origin(Buddha-nature), and
can exert the power of the Law of Origin.
And also, “Being able to do that” become
an empirical proof, you can see that the
essential characteristics of Buddha-nature
is mercy. Also, even in this form, the
“Contract between the law and person’s
action” mentioned earlier is maintained.

How to act when both 
passive 
law and active 
wisdom are in yourself

Buddha-nature that is “the law of the 
origin of the whole phenomenon world” 
exists also in the outside phenomenon 
world, but also exists in your mind. 
When considering that the Buddha-
nature (law of of the origin) exists 
in yourself, “Passive Buddha-nature’s 
law” and the “act actively working 
on that law” will be both present in 
yourself. I will talk about how to act 
in that case here. 
The process will be mainly as 
follows―

In the beginning, you can know 
for the first time the fact that the 
“law of Buddha-nature is within 
you” by touching the information 
and knowledge that it exists. 
Next, once you know it exists, 
you will work on it by the 
“Good deeds that you do in daily 
life and work place” and “Acts of 
mercy and wisdom of ① and ②,” 
and draw out treasure and power 
from the treasure house of that law.
In that case, the law is a treasure 
house and it is full of treasure and 
power, but since it is passive to the 
last, you can not draw out them 
unless it receives the approach of 
an active your actions. Even if both 
are inside of you, this principle will 
not change. Just because you have 
a treasure house in your hand, 
if you do not do anything, treasure 
cannot be withdrawn.
Next, if you draw out treasure and 
power from the treasure house of 
law (by your action), their power 
(efficacy) will solve many problems 
both inside and outside and lead 
yourself to happiness.(2)

(2) The point to note in this 
process is that treasure and 
power exists in “law” to the last. 
The law is a treasure house. 
On the other hand, the role of 
person’s good deeds and of the 
Act of mercy and wisdom of ① 
and ②, are to open the door of 
treasure house of the law and 
draw out treasure and power.

The above process is that both 
“passive law” and “Active acts of 
person” exist in yourself and is the 
course that you recognize both of 
those existence well, guide them 
skillfully, and exert their power. 
Based on this progress, we will 
move on to the next professional 
stage. Talking professionally on 
the course that I told above, this 
process is classified into the 
following types of processes.

1 Name
2 Main body
3 Essentials
4 Effect
5 Identification of information

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