In order to expand and
strengthen the power of good
deeds that individuals do
What happens in the international
community often happens on a huge
scale that the hands of the individual
does not reach, so in many cases,
people sometimes think
“Those problems can not be solved
by the power of individuals.”
For example, large-scale confrontation,
war and conflict between the country
and the country, and Huge Trade Friction
Problem as seen in recent US-China
relations, and so on.
The problem of Coronavirus in recent
years which spreads worldwide, is also
one of them.
In such cases, how can an individual be
able to deal with large-scale problems
like international problems, in a manner
that is effective?
First of all, individuals do good.
Do good without doing evil.
This is the most basic. Also, that is
the starting point.
However, what to do when the effect of
good acts performed by individuals is
not widely affect society.
For instance, if evil or act of evil is done
in a distant place where the individual’s
action range can not reach, how an
individual prevents them?
Also, when those are done in the world
of giant capital and huge scale by a big
force, how does an individual prevent
them?
Conflict and war is the case.
In fact, terrorist incidents occur in
distant places where individual hands
will not reach.
And they cause many casualties and
bring misery to many civilian lives.
The problem of coronavirus infection is
essentially the same. it occurs in the
microscopic world of nature which is
out of the reach of humans, and harms
humans.
Therefore, we must strengthen the
good acts that each individual does,
expand their power, and make that
effects of that acts to extend to every
corner of society.
Use the power of law
In order to solve this problem, we use
“Power of the Law.” Because law has
the power to greatly expand and
strengthen the power of actions that
individuals perform and their
effectiveness.
For example, there are various laws
in the world such as laws of science,
laws of medical science, social law,
laws of economy, law of information
industry and its technology (IT) and
professional laws when doing artistic
activities and various volunteer activities,
etc.
These laws are capable of expanding
and strengthening the power of human
wisdom and acts in each specialized field.
You use this “Effect of the Law itself.”
For instance, since lawyers exercise
their wisdom based on the “power of
law,” so that he can lead to solving
various social problems and complex
problems difficult to solve by amateurs.
Of course, in that case, it is largely due
to the power of the lawyer himself to
solve the problem, but behind that
wisdom, the “power of law” is working.
Even in the medical field, the doctor
exercises wisdom based on the laws
of medicine, so it becomes possible to
cure various diseases and intractable
diseases.
Of course, outcome of treatment
depends largely on the power and talent
of the doctor himself, but it is an
undeniable fact that the
“Power of the Law of Medicine”
established by accumulation and
devising of research for many years,
is acting on treatment.
This is more prominent in the field of
science and technology.
In this respect, it is said that the history
that today’s science and technology has
expanded human power and ability, can
be classified into three periods.
The first period is that science and
technology acted on behalf of human
“Muscle” work. That is, it began with
automobiles, aircraft and household
appliances that appeared in the
beginning of the 20th century, and
recently from the extension, industrial
robots and others were developed, and
workers’ hard work was alleviated.
The second term is that science
and technology acted on behalf of
human “Nerve.” “Sensor” to measure
various things such as sound, light,
temperature, pressure, etc. has
appeared and those acted as a
substitute for human “nerve and
sensory organ.” Also they expanded
them.
With a cell phone or a single electronic
card, you can pass through the ticket
gate at the station or pay shopping
and can search a vast net world by
touching the mobile screen, and use
various applications. These depend on
its work.
The third term is the time when
“Brains” that accumulate knowledge
of human beings were greatly
expanded by today’s spread of AI and
the Internet.
The emergence of supercomputers
and quantum computers is trying to
further expand the horizon of the
brains of human society widely.
As described above, the “power of
the law” existing in various specialized
fields has the power to expand and
strengthen human’s action power or
wisdom power, respectively.
However, the extent to which the power
of these specialized laws act are often
limited to each specialized field.
It is not all-purpose. Its range of action
is partial.
Taking this fact into account, you need
to use them.
The existence of the
Law of Origin
Next, in order to solve various
large-scale problems such as
those occurring in the international
community, as well as complex,
diverse, and deep-rooted problems,
it is required a more powerful law
that acts more globally, widely and
smoothly,
It is the existence of the
“Law of Origin.”
The Law of Origin is a law that reaches
the origin of the phenomenon world
and manages all phenomena.
Therefore, it is called the “Law of
Origin of all phenomenon worlds.”
Also, because it is the
“Fundamental Law” of all the laws
that exist in this world, it is called
the Law of Origin.
If the good wisdom of human works
on to this Law of Origin, the power
of human wisdom and the effect
of his action will be expanded and
strengthened by this Law’s power,
and it will be possible to solve large
problems of various scales and
complex problems such as
international problems.
That is the same principle that
the wisdom of scientists and
doctors work on the law of
science and medicine and the
power of their wisdom is expanded
and strengthened. And that has
brought about a great realistic
effect as mentioned above.
The Law of Origin is a law whose
main body is Buddha-nature
The basic thing about the Law of
Origin is that there is a “Main body”
in the Law of Origin.
For this main body, there has been
a long uncertain history of what it is.
However, after much debate, it was
concluded that it was “Buddha-nature.“
Buddha-nature is usually translated
as “Characteristics of Buddha.”
Buddha-nature means the
“characteristics of Buddha existing in
all life, things, phenomena, and
all things.”
For instance, Buddha-nature is present
in every person’s mind and body.
However, not only the mind and body
of people but also for example,
a desk in front of you, a pen on a
desk, an ashtray, the substance,
a space in the surroundings,
a behavior of person, the movement
of cars, trend of society, wind, clouds,
weather, the earth, planets, stars,
galaxies, and even till the endless
outer space. Buddha-nature exists
everywhere there is movement of
matter, energy, and phenomena.
Because Buddha-nature is such an
existence, it was concluded that it is
suitable as the main body of the Law
of Origin.
That is, since Buddha-nature is the
existence that exists in all phenomena,
the Law of Origin, which has
Buddha-nature as its main body, can
become the Law that can work on the
whole phenomenon world.
Talk with an example
However, the meaning of “Buddha-
nature exists in all phenomenon
world” and the “Law of Origin is
a law whose main body is Buddha-
nature, its action acts on
all phenomena” is, if I talk with
an example, as follows.
Because the Law of Origin is in the
phenomenon world and manages
all phenomena, it is not difficult
matter for the Law of Origin to move
or rearrange actual phenomena.
The “Law of Origin acts on all
phenomena” is such meaning.
Suppose, for instance, a salesman is
walking outside looking for work now.
Alternatively, he may be that engaging in
sales activities by telephone within the
company.
In that case, if Buddha-nature wishes,
Buddha-nature can rearrange the
movements of the phenomena and
direct good customers to that salesman,
or bring rare business opportunities to him.
Also, if the relationship of husband and wife,
Buddha-nature can make her husband,
who is often usually difficult and bad mood,
to be in a good mood. Conversely, it is also
possible to change the attitude and
wording of the wife into a polite, heartfelt
thing.
In this case, the important point is,
in order to make better mood of her
husband, Buddha-nature rearrange
all the events of that background,
such as for example, the events and
human relationships within the
company, economic trends surrounding
the company, social and international
circumstances, and until the natural
phenomena such as weather.
Rearranging one phenomenon is
exactly such a thing.
Conversely speaking, the economy of
the world is bad and the company’s
management status is not good.
Salaries are also reduced. In that state,
how can you make your husband’s
mind to be in good mood?
Even if your husband wants to
increase his sales, it will become
extremely difficult to achieve that
wishes, if the surrounding situation
continue to be worsen, for instance,
the the world economy, corporate
management conditions, international
affairs, environmental problems, and
natural disasters, etc.
Therefore, in order to change one
phenomenon, it is necessary to
rearrange “all phenomena related
behind it.” Without the ability to freely
reorganize such innumerable phenomena,
it is impossible to rearrange one
phenomenon. When it comes to such
an rearrangement, it cannot be done
without connecting with Buddha-nature,
which exists in all the phenomenon world,
or, without moving the whole phenomenon
world through the Law of Origin, whose
main body is Buddha-nature.
However, what I want you to notice is
that, in order to realize the above-
mentioned things, it is the case that
if you could make Buddha-nature
“wish to help you”.
If you could not make Buddha-nature
wish to do so, there is no reason
for Buddha-nature to help you or cheer
you.
Then, how can you make Buddha-nature
wish to do so ?
To do that, it is OK if you do what Buddha-
nature wishes from daily.
Then what does Buddha-nature wish for?
Buddha-nature wants more people to
be happy. In addition, Buddha-nature
wants “to lead the people of the whole
world to happiness.”
If it is so, each individual do the initiative
in each respective positions and the
concrete task for that purpose.
Then you can make Buddha-nature
to be your ally.
Then, what kind of work is “a concrete
task”?
Two acts to please
Buddha-nature
In summary, the task that Buddha-
nature’s wishes for people to do is
basically the next two acts.
Act ①’s Mercy Action
One is to “Emit Mercy heart wishing
for the happiness of all citizens.”
However, as an act of moving
Buddha-nature, it is better to set
the target of mercy to
“all living existence“, not limited to
citizens. This is because it is closer
to the meaning of “Mercy on all things,”
which is the wishes of Buddha-nature.
Also, humans are not the only life
existence living on earth. In order for
human beings to live happily, there
are facts that humans coexist with
living existence other than human
beings, as well as events, substances
and phenomena. Therefore, to say
“Emitting the mercy heart on
all living existence,” it will include
happiness of all citizens and the
mercy heart on all substances and
events related to it.
Also, it will include there the “heart
of protection for animals and plants”
and “love for all things,” and it will
become a closer meaning to the
wishes of Buddha-nature, the
“Mercy on all things.”
The important point is the fact that
when the citizen emits this
“Mercy heart on all living existence,”
Buddha-nature reorganizes the
phenomenon world and creates
the “good situation” and “new trend”
in the international community.
Why does Buddha-nature do so？
It is because to “emit mercy heart
on all living existence” including
human happiness, coincides with
intention and wishes of
Buddha-nature to “lead all people
to happiness” as I said above.
When this heart is emitted among
people, Buddha-nature recognizes
as “this person materialized my wish.”
And, as a returning thanks, Buddha-
nature creates a new good trend
among the social environments
in which those people live. Of course,
there is also a time when Buddha-
nature creates a “good situation” in
the living environment of individuals
who have emitted mercy heart.
In any case, Buddha-nature will do so
because those things work positive
and happiness for these people.
Act ②’s Wisdom action
The second is to read well, think well
and understand well the “Correct
information about Buddha-nature.”
Also, it is to write about it, explain it
to people, or do the work to print and
leave. Or it is to do one of them.
Why is that to please the
Buddha-nature?
And why is that be acceptable for
Buddha-nature’s intention and desire?
Here are two reasons.
One, if you arrange the correct
information about Buddha-nature,
print it, leave it as data, or leave it
by telling it, that will remain for a
long time in the future. And those
who read it after a year, ten years,
a hundred years, a thousand years,
know the “existence of Buddha-nature”
from that information. Also, they
obtain the method of connecting
to Buddha-nature from that information,
and expand and strengthen
“the power of good deed” that they
will do. And they will solve various
problems inside and outside. Also
they will open their own happiness.
Therefore, if you do those things,
the work is consistent with the
Buddha-nature’s desire to
“lead more people to happiness
from now to the future”, and that
makes the Buddha-nature pleasing.
Second is because the act of
reading, thinking, and understanding
the correct information about
Buddha-nature, supports well the
Act ①’s Mercy action that I mentioned
above.
Earlier, I talked that the Act ①’s Mercy
action is “emitting the mercy heart on
all living existence.” In this case, just by
merely emitting the mercy heart, people
can not know the reason why is it
necessary to emit the mercy heart.
Even if you emit only the mercy heart
without knowing the reason, power
does not enter. Therefore, it is the job
and role of Act② to correctly and
logically convey the reason.
In other words, Act ① is an act of
mercy, while Act ② is an act of wisdom.
Act ①’s Mercy action can powerfully
emit “mercy heart on all living existence”
for the first time when it receive the
Act ②’s wisdom power.
And also Buddha-nature does not return
rewards unless you do powerfully, deeply
and continuously when you emit mercy
heart on all living existence. In this way,
in reality, it depends largely on the power
of wisdom that you will emit mercy
heart strongly, deeply and continuously.
For the above reasons, when you
perform the both actions of mercy and
wisdom of Act ① and Act ② in
a well-balanced manner, Buddha-nature
reorganizes the phenomena world for
the first time as a thank for those your
acts. And Buddha-nature improves the
company situation and social situation
surrounding you. At the same time, your
human relationships also will be improved
in a good direction.
Shapes when Buddha-nature
is improving your relationship
Why does Buddha-nature value your
human relationships?
This is because there is a reality that
the majority of misery and suffering
in modern society arise from human
relations.
For instance, if you are a person with
a social status, you can see how
important is the relationship with
your boss, relationship with your
colleagues. If the relationship with
your boss progresses smoothly and
you are loved by your colleagues,
it will be a good condition.
However, if you are disliked by your
boss, secretly planning your dismissal
or relegation, or being despised by
your subordinates, or targeting
your position, you will taste
“Suffering like drinking blood” in
your mind, even if you are standing
upright and keeping yourself calm.
Alternatively, while working in the
same workplace, similar suffering
will occur if non-cooperative people
are nearby, or if there are those who
secretly think in a different schemes
for important things on work, etc.
These are the suffering experienced
by many of the people in the leadership
of society including middle managers.
As a result, even if the body is human,
a human who has a “cow’s head” only
in the head wander around the world.
As a countermeasure against such
a thing, Buddha-nature makes people
around you and those you touch at the
company to be “favor” to you. And for
that, Buddha nature induce movement
of phenomena and sometimes support
you in order not to make your mistake
as much as possible. This is because that
conflicting relationships often occur by
a small mistake, in the world.
Buddha-nature is in everyone’s heart
and in every phenomena’s movement,
so Buddha-nature can do such a thing.
However, for “mistakes or accidents”,
you can never rely on (dependence on)
Buddha-nature. First of all, it is
important for you to have a strong
determination that
“I never make mistakes or accidents”.
Then, if you act and work seriously
so as not to cause mistakes or accidents,
Buddha-nature will surely protect you
in the form as above.
In addition, Buddha-nature sometimes
cover your presence with veil
if necessary, so that making your
presence become not to anxious in
the minds of people around you.
Because that way you can get a more
stable mind and can concentrate on
your work intensively.
Alternatively, Buddha-nature may
change the person you touch at the
workplace, making arrangement to
keep malicious people or people
who do not match with you away,
not to touch you, a good person
come and let them touch you.
These things often happen especially
when you do business with dozens or
hundreds of different customers every
day, and it will be very effective.
However just occasionally, Buddha-
nature may not stop a malicious
individual from approaching you.
This is not that “Buddha-nature brings
a bad guy closer to you”, but Buddha-
nature does not dare stop a malicious
individual from approaching you.
(Buddha-nature can be stopped if try to,
but does not dare stop)
Buddha-nature opens the gate
a little only in that part of the wide
phenomena world. If the gate is
opened, evil / bad guys will definitely
come in. Then they touch you. And in
order to rob the things you have,
they will come in soft form.
Why does Buddha-nature do so?
Because Buddha-nature knows that
you have enough power to find out
the malice of that malicious person
and prevent it.
Buddha-nature wants you to
become strong against evil.
Through that contact, Buddha-nature
wants you to treat evil in a splendid
way and cultivate a strong heart,
strong power.
As mentioned above, Buddha-nature
properly defends and supports your
human relationships by using various
methods on a case-by-case basis
appropriately.
Buddha-nature wants you to acquire
“Heart of strong goodness” “Power
of strong goodness” “Stable heart”
as a final objective. And wants to
create “a situation where you can
demonstrate your concentration
and do your job.”
In order to realize that, Buddha-nature
will reorganize the human relationships
surrounding you, company circumstances,
social conditions and until weather,
if necessary.
The role of Act ①’s Mercy action and
the role of Act ②’s Wisdom action
Question
I wish to know more about the relationship
between Act ①’s Mercy action and Act ②’s
Wisdom action. Please explain in detail
about the difference of effects and works
between two actions.
Answer
In answering that question, Act ①’s mercy
action is integrated with perseverance.
perseverance is placed as Act ③. However,
it is omitted here.
Based on that, the basic difference between
the two is that:
Act ①’s Mercy action is the act centered
on Mercy and Perseverance.
Act ②’s Wisdom action is the act centered
on Wisdom.
The function of each act is defined as follows.
The function of Act ①’s Mercy action and
Perseverance power is to
“stand well, plant well, and enrich well.”
The function of Act ②’s Wisdom action is to
“break well, guide well, and convert well.”
Also, when Act ① asks, Act ② answers well.
When Act ② asks, Act① answers well.
These things happen.
Now, to talk about this concretely,
for instance, when Act ①’s mercy and
Perseverance perform acts that benefit
for the well-being of others, that is mercy,
and creates “fortune“, Act ① asks Act ②
how that fortune can be maintained and
developed.
Then, Act ②’s Wisdom action answers
well. Act ②’s Wisdom action often breaks
by wisdom the things that try to destroy
that “fortune,” and leads the “fortune” to
increase more. Also, it converts the
situation of that spot and protect the
“fortune” well. Therefore, when Act ① asks,
Act ② answers well. This is because the
work of Act ②’s wisdom is to “break well,
guide well, and convert well.”
Conversely, with Act ②’s Wisdom action
alone, there is nothing to maintain and
develop. so, Act② asks that. Then, Act ①’s
Mercy and Perseverance perform Mercy
action, create “fortune,” and create things
that Act ②’s Wisdom action maintains and
develops. Therefore, when Act② asks,
Act① answers well.
Why do you need Perseverance
when you perform Mercy action?
Question
There was a remark of “Act ①’s Mercy action
is united with Perseverance.”
Why do you need perseverance when you
perform Mercy action?
Answer
When you emit Mercy heart,
if you have an antipathies, dislike, or angry
to a certain person, “emitting Mercy
heart ” can be extremely difficult.
Because if you emit Mercy heart on
all living existence, you will think that
“Mercy heart I emitted will go around and
lead to the wishes for the happiness of
the person who I dislike.”
“I can not do that very much.”
“Absolutely, can not !!” you may say.
In this way, the mind of recoiling works
occasionally when you emit Mercy
heart. For example, the anger, thoughts
or various emotions as I said above.
Therefore, when they worked,
perseverance exerts its power well.
And with perseverance, you can suppress
your emotions of the place and can be calm.
If you calm down, you will be able to work
Act ②’s Wisdom and you will be able to
think deeper about the correct meaning of
emitting Mercy.
For instance, you will be able to think
“If I emit Mercy, it means that that person
changes and grows to a person I can feel
favorable.”
Then, you will emit Mercy heart on all living
existence with a comfortable mind, and
can carry out Mercy action.
The “recoiling mind” as told above is
collectively called “煩悩=Bonnō“.
It refers to the action of the mind which
bothers the spirit of a person. Also, this
Bonnō often occurs when you act good.
Basically, there are five kinds of Bonnō:
“greedy, anger, grumble, arrogant, doubt.”
Basically it is Act ②’s Wisdom power to
cure these Bonnō.
Wisdom breaks Bonnō well, guides them
in a good direction and converts to
“advance energy.” Thus the work of wisdom
well supports Act ①’s Mercy and Perseverance
here too. As mentioned earlier, please recall
the main work of Act ②’s Wisdom is
“to break well, to guide well and to convert
well.”
The relationship between
Buddha-nature and people
is established by a contract
Due to the reasons mentioned above,
when a person perform two acts of Act ①
and Act ②’s Mercy and Wisdom,
Buddha-nature starts to reorganize the
whole of the phenomenon world in a way
that that individual becomes happier.
However, to be more precise,
“Buddha-nature reorganizes the phenomena
world according to the quality and quantity
of good deeds done by that individual.”
It means that Buddha-nature supports
you as much as you did what
Buddha-nature wanted.
Because the relationship between people
and Buddha-nature is “contract” to the last.
This relationship is established by contract.
If you want to make the power and work
of the mighty Buddha-nature work for
everyone’s happiness including yourself,
you must establish this contract.
And you must act to establish it.
Once you establish a contract, you can
move Buddha-nature in that direction.
The same can be said about the “fusion
with Buddha nature.”
Then, what about the general good acts
that each citizen conducts in everyday
life, “polite service to customers” done in
the workplace, or good faith acts done in
volunteer activities and so on?
Also, what about the work that people do
in each specialized workplace?
Will these actions fit the intention and
desire of Buddha-nature?
What about intelligent work that edits
general knowledge and information more
accurately, and summarizes it as excellent
information?
Or what about the work of exploring the
truth?
Will these fit the intention and desire of
Buddha-nature?
Of course, these good deeds and
intellectual work also fit the intention and
desire of Buddha-nature. Therefore, it is
better to continue these works proactively.
However, if you feel a “feeling of
insufficiency” only with these works,
it is good to do the two Acts of ① and
② above.
These two acts expand and strengthen
the power of good deeds that you do
day by day, consistent with Buddha-
nature’s intentions and desire, so your
“feeling of insufficiency” will be
eliminated and the various problems
surrounding you will be solved by those
powers.
However, when you search for, study,
or telling it to people about the Law of
Origin, you need that source.
Where should you ask for ?
At that time, please use this website.
*
Until now when I’ve talked about
Buddha-nature, I draw a case example
in the sentence, and talked about
Buddha-nature as if it is an “existence
with intention and desire” like a human
being. That is because if I do not speak
in such a form, I could not convey to
you the fact that “That is a contract.”
However in fact, Buddha-nature is not
an “existence with intention.”
Because the essence of Buddha-nature
is “Law” to the last. As I said at the
beginning, Buddha-nature is existing as
the “main body” of the Law of Origin.
Basically, the law has no intention or
desire that a person has.
However, there are cases where they
have an intention. It was when a person’s
wisdom achieved the fusion with the
Law of Origin (Buddha-nature) and
his intention became one with the Law of
Origin (Buddha-nature). In that case, the
person’s intention will be exerted together
with “Mercy” that is the characteristic of
the Law of Origin (Buddha-nature).
In other words, that person’s intention
will be deeply reflected “mercy” of the
characteristic of the Law of Origin, and is
widely exerted inside and outside.
To give an example, if the wisdom of
scientists and doctors becomes one
with the laws of science and medicine,
the characteristics of scientific and
medical law have a profound effect on
the will of scientists and doctors and
are reflected in their will.
That is the same.
However, even if these are happened,
people and the Law of Origin
(Buddha-nature) usually exist in separate
states. In such a case, the Law of Origin and
the Buddha-nature does not have the
“Intention” like a person has.
●●●
Distinguish between passive
nature and active nature
Next, I will explain with using a little
technical term, about the states when
the “Law” and the “person’s intention
and act” are separated.
There is an essential difference
between “Law” and “Human with intention,”
Passive nature and Active nature.
・Passive nature is the “nature that is
established by being worked on from
the outside”.
・Active nature is the “nature that is
established by working from itself.”
The Law of Origin, whose main body is
Buddha-nature, is Law to the last, so it is
the former “Passive nature.” Therefore,
if it does not receive an approach of
“human wisdom and behavior” of Active
nature, its existence will not be established.
Therefore, no matter how powerful power
and excellent effect the Law of Origin
(Buddha-nature) has, unless it receives
the “approach of active human intention,
“those powers will not be exerted forever.
In general, the nature of law is such.
For instance, the “Law of Science and the
Medical Law” mentioned earlier, even if
there are only law, their power is not
exerted. When the wisdom and actions
of scientists and doctors actively work on
those law, the power of those laws will be
exerted for the first time.
Social law is also the same.
Even if society has law only, unless there
are active resolve and actions of people
who “keep the law,” the power of law will
not be exerted to society.
Similarly, in the case of the Law of Origin
too, that power will not be exerted unless
it receives your active “approach of action
and intention.”
When you use the law of origin, which has
great power in the international community
and the world, you need to take into account
well this difference between “law and person”
and their each essential nature.
The essential characteristics
of the Law of Origin is mercy
Question
You said, “When people and the Law of
Origin are separated, the Law of Origin
does not have intention like a person has.”
However, you also said earlier that
“Buddha-nature wants and leads people
and society to happiness.” If there is no
such intention or desire in Buddha-nature,
no matter how much people do good,
the contract between person and
Buddha-nature may not be established?
Answer
Basically, the Law of Origin has no
intention or desire like a person has.
But the essential characteristic of the
Law of Origin is Mercy.
Also, the Law of Origin is the law that
is established with Buddha-nature as
the main body, so the essential
characteristics of Buddha-nature is also
Mercy.
So what does it mean that the “Law of
Origin has no intention like a person
has.”?
Now, I will answer this from two
perspectives.
One is that the reason the “Law of
Origin does not have the intention
and desire like a person has” is
because it is Passive nature as I said
earlier. The power of the Law of
Origin is only exerted by the intention
and wisdom of people which are
Active nature.
Also, the Law of Origin will exert its
power if there are the person’s
approach of the “Intention of mercy”
and “Wisdom” of Active nature.
This means that the “Essential
characteristic of the Law of Origin is
Mercy.“
To talk about the second perspective,
let’s use an analogy.
All the laws that exist in the world are
made in a direction that is useful for
people’s lives and happiness. For example,
the same is true of political and economic
law, or the law of science that has
discovered various forms of energy and
enabled its use.
If there is a deficiency in the content of
these laws and how to deal with the law,
it will be improved in that direction,
that is in the direction to help people’s
happiness.
The reason is that “Being useful for
people’s happiness” is the mission and role
of social law and the law of science.
And at the same time, that becomes the
“Essential Characteristic” of those laws.
Likewise, in the case of the Law of Origin
(Buddha-nature) too, since it is law to the
last, it does not have the intention like
a human being, but its essential
characteristic is “Mercy.”
However, it is the characteristics that
the Law of Origin (Buddha-nature) originally
has.
Therefore, if you act and exercise wisdom
in such a way that it adapts to the
characteristics of its mercy, the cooperation
between the Law of Origin and you will be
realized and you can exert the power of the
Law of Origin.
Also, even in this form, the “Contract
between Law and person” that you mentioned
in the question earlier will be maintained
and established.
How to act when both passive law
and active wisdom are in yourself
Buddha-nature, that is the “Law of the Origin,
which manages the world of all phenomena,”
exists not only in the outside phenomenon
world, but also in one’s own mind.
When considering that Buddha-nature that
is the Law of the Origin exists within your
mind, there will be both the Passive “Law of
the Origin” and “Your action working on it
actively” in your mind.
The process will be mainly as follows.
First, you can know for the first time
the fact that the “Law of Origin
(Buddha-nature) is existing within you”
by touching the information that it exists.
That is the information of the Law of Origin.
Next, if you find that the Law of Origin
exists in you, you work on the Law of Origin
by “your daily good deeds” and the “mercy
and wisdom action of Act ① and Act ②.”
Then you draw treasure and power from
the treasure trove of that law. (1)
In that case, the law is treasure trove and
it is full of treasure and power, but since
they are the existence of Passive nature,
you cannot draw out unless it receives the
approach of your action of the Active nature.
Even if both are inside you, this principle
remains the same. Even if the treasure trove
exists inside you, if you do not do such good
action, you cannot draw out the treasure.
Next, if you draw treasure and power from
the treasure trove of Law by good deeds,
their power (effect) will be exerted inside
and outside, solving many problems and
will lead you to happiness.
(1)The point to note in this process
is that treasures and power exist
inside the “Law” to the last. The law
is a treasure trove. On the other hand,
the “good deeds performed by humans”
and “Act ① and Act ②’s action of mercy
and wisdom” are the hands to open
the door of the treasure trove of Law
and draw out treasure and power.
The above is the course that the both
“Passive law” and the “Active action of person”
exist in yourself, recognize fully the existence
of both of them, practice them skillfully, and
exert the power of the Law of Origin.
Technically speaking, this course is classified
into the following Five stages.
1 Name
2 Main body
3 Essential
4 Effect
5 Identification of information
