In this post, I extract some articles from
Title5, 8, 9 and 10, and publish it in part.
In addition, the Full text above has been
completed.
Excerpt from Title 5
However. the meaning that “Buddha-nature is in all the phenomena world”,
if I talk with an example, is as follows.
Since Buddha-nature is in all the
phenomena world, it is not difficult
to move or rearrange actual phenomena
for Buddha-nature. “Buddha-nature is in all
the phenomena world” is such meaning.
Suppose, for example, a salesman is
walking outside looking for work.
Alternatively, he may be that engaging
in sales activities by telephone within the
company.
In that case, if Buddha-nature wishs, However in order to realize the above-mentioned things, it is the case that if
Buddha-nature can rearrange the
movements of the phenomenon and
direct good customers to that salesman,
or bring rare business opportunities to him.
Also, if the relationship of husband and wife,
Buddha-nature can make her husband,
who is often usually difficult and bad mood,
to be in a good mood. Conversely, it is also
possible to change the attitude and
wording of the wife into a polite,
heartfelt thing.
In this case, the important point is,
in order to make better mood of her
husband, Buddha-nature rearrange
all the events of that background, such
as for example, the events and human
relationships within the company,
economic trends surrounding the
company, social and international
circumstances, and until the natural
phenomenon such as weather.
Rearranging one phenomenon is
exactly such a thing.
For instance, the economy of the
world is bad and the company’s
management status is not good.
Salaries are also reduced. In that state,
how can you make your husband’s
mind to be in good mood?
Therefore, in order to change one
phenomenon, it is necessary to
rearrange the myriad of phenomena
related behind it. Without the ability to
freely reorganize such innumerable
phenomena, it is impossible to rearrange
one phenomenon. When it comes to
such reorganization, you have to
connect with the Buddha-nature existing
in the phenomena world in general,
or move Buddha-nature.
you could make Buddha-nature wish to
do it. If you could not make Buddha-
nature wish to do it, there is no reason
for Buddha-nature to help you or cheer
you.
Then, how can you make Buddha-nature
wish to do it ?
To do that, it is OK if you do what Buddha-
nature wishs from daily.
Then what does Buddha-nature wish for?
Buddha-nature wants more people to be
happy. In addition, Buddha nature wants
to lead the people of the whole world to
happiness. Therefore, each individual
do initiatory in each respective positions,
a concrete task for that purpose.
In summary, the work that Buddha-nature’s
wishes for people to do is basically
the next two acts.
Excerpt from Title 8
Until now when I’ve talked about the
Buddha-nature, I draw a case example
among the sentence, and talked about
Buddha -nature as if it is an “existence
with intention and desire ” like a human
being. That is because if I do not speak
in such a form, I could not convey to
you the fact that “that is a contract”.
However in fact, Buddha-nature is not
an “existence with intention”.
Because the essence of Buddha- Buddha-nature is also the same.
nature is “law” to the last. There is no
intention or desire as people have,
in the law.
In this case, there is a distinction
named 所成Shosei and 能成Nousei
between “law” and a “person with
intention”.
Shosei is a “nature that is established
by being worked from outside”.
Conversely, Nousei is a “nature that is
established by working from itself.”
That is, Shosei is Passive and Nousei
is Active.
Since Buddha-nature is a law, it is the
former “Shosei=Passive”. Therefore,
if it does not receive Nousei ‘s approach
of “human wisdom and behavior”, its
existence will not be established.
Moreover, even if Buddha-nature has
the mighty power and the power to
overcome, those powers will never be
demonstrated forever as long as it
dose not receive “human approach”.
In general, the nature of law is such.
For example, “Science Law and Medical
Law” mentioned earlier, even if there
are only them, the power is not
demonstrated. When the wisdom and
actions of scientists and doctors
actively work on them, the power of
those laws will be demonstrated for
the first time. Social law is also the
same. Even if society has law only, the
power of the law will not be exerted
to society, unless there are active
resolve and actions of people who
“keep the law”.
Since Buddha-nature is a law, its
power will be exerted for the first
time by receiving “wisdom and
actions of people”. When you use
“Buddha-nature’s law” which shows
strong effect in international society
and the world, you need to understand
the relationship between this
“law and people” well.
Excerpt from Title 9
Question
However, you mentioned earlier
that “Buddha-nature wants to lead
people and society to happiness”.
If there is no such desire or intention
in Buddha-nature, no matter how
much people do good, the contract
will not be established.
Answer Likewise, the essential characteristics
In Buddha-nature, there is no desire
nor intention like people have, but the
essential characteristic of the law of
Buddha- nature is “mercy”. If I talk
about this with a case example, all the
laws in the world are made with a
useful direction for people’s lives and
happiness. For example, laws of politics
and economics, laws of science and
so on. If there is a deficiency in the
contents of those laws, it will be
improved in that direction. Because
“being useful for human happiness” is
the mission and role of social law.
And that is the essential characteristics
of those laws.
of Buddha-nature’s law is also “mercy”.
This is a characteristics that Buddha-
nature originally has. Therefore,
if a person acts and exercises wisdom
in such a way that it adapts to the
characteristics of its mercy, it can
realize cooperation with Buddha-
nature, and can exert the power of
Buddha-nature. Also, “being able to
do that” become an empirical proof,
you can see that the essential
characteristics of Buddha-nature is
mercy.
To summarize what I have described
so far, the process until people know
the existence of Buddha-nature, and
work on it and demonstrate the power
of the law, is as follows.
The law of Buddha-nature exists also
in myself. Although it exists in the
outside phenomenon world, it exists
also in myself.
You can know for the first time the ※The point to note in this process is The above position is that both “active
fact that “Buddha-nature is within
you” by touching the information
and knowledge that it exists.
And if you find that it exists,
you will work on it through wisdom
and behavior like Acts ① and ② as
mentioned above, and draw out the
treasure and power from the treasure
warehouse of that law. Treasure
warehouse of the law of Buddha-
nature are full of treasure and power.
Because that treasure is Passive,
people ‘s wisdom and behavior —
basically those will be exerted by
working of acts ① and ②. The exerted
power will lead to solving many
problems both inside and outside. ※
that treasure and power are derived
from the “law” to the last. The law is
a treasure warehouse.
On the other hand, the role of Acts ①
and ②, which is human wisdom and
behavior, is to open the doors of
treasure warehouse of the law and
extract treasure.
wisdom and action” and “passive law”
exist in myself. And, it is the course
that you recognize both of those
existence well, guide them skillfully,
and exert their power.
Although the above process may be
unbelievable, it can be learned by
seeing the fact that various problems
both inside and outside are solved
in reality.
Excerpt from Title 10
The reason why I talked about
“the role of the law” or “relationship
between law and people” in detail
so far is to expand and strengthen
the power and efficacy of good deeds
done by people (individuals) on a daily
basis.
Why is it necessary to do so?
That is because many problems
that occur in society, including
international affairs, are still often
occurring on a huge scale, such as
where they are out of reach by the
power of individuals. From now on,
this tendency will become
increasingly prominent.
Especially I worry that the science Also, there are many things to be I think that those who essentially solve
will develop more and more in the
future, the era of IoT (Internet of Thing)
will arrive in earnest, AI and robots
will develop more and more.
At that stage, it is a question of how
humans can use the products of
these advanced sciences for human
happiness.
For that, I think that it is necessary
for people to notice the existence
of a treasure warehouse of the
complete law (Treasury of mercy)
called “laws of all phenomena worlds”
and draw out treasure and power
from there.
concerned about future social trends.
For example, nuclear tests with
unknown intention or objective,
forcible launch experiments on
ballistic missiles, Large and small
gun crime by madman and terrorist,
Indiscriminate suicide bombing
aiming at large cities (September 11,
2001 Terrorist attacks in the United
States, Gun shooting in Las Vegas
in 2017etc.),
Ethnic problems with deep root and
racial discrimination problem,
In recent years Intensified trade
war between the US and China,
Great stock market crash,
Various national conflicts, ethnic
conflicts, religious conflicts, various
conflicts and the like as seen in the
Middle East are global gunpowder
stores, Other, refugee problems,
poverty problems, crime, problems
of expanding economic disparity,
Various problems in the educational
world that occur on a global scale
(Speech and violence hurting
children’s hearts).
Marine pollution by plastic garbage,
Global warming by carbon dioxide,
The sharp decline of the glaciers
in the Arctic and Antarctic,
Various environmental pollution,
abnormal weather,
Cyber crime on the net, Concerned
issues of the relationship between
robot and person,– Until illegal
poaching in extensive Africa, crime,
conflict, poverty, education problems,
etc.
Even one of these is a problem that
can not be easily thought out. If you
not to be careful, these will cause
enormous damage to innocent people.
these problems are basically “citizens”.
Because citizens are sovereign of the
highest powers under democracy.
The power of the law substantially
realizes that. Therefore the power of
goodness that the citizen does(performe)
is originally mighty. It also acts extensively.
It is possible to solve problems of big
scale as well as problems occurring
in distant places, if the citizen expands
and strengthens the power of their good
wisdom and good deeds by the power of
law. Also, “perfect defense” of many
citizens is possible.
