Explaining “Ten Myō” through
Corporate Activities
One of the information in the Law
of Origin is a law called “Ten Myo“.
Here, I will explain this law with
an example of General Corporate
Activities. If placing Corporate Activities
under the 10 names of “The Ten Myo”,
it will be as follows:
1. The Border Myō
The first 1, The Border Myō, is
the object when a corporate uses
its wisdom.
In other words, it is a search target
for corporate’s wisdom.
For instance, when a corporate uses
their wisdom, they don’t use it out of
thin air.
First, they research the market, and
then do a lot of study on where the
“Consumer Needs” are and so on.
Also, if necessary, they research the
social trends and the situation of the
times behind them.
In this way, the Border Myō is the
object of corporate wisdom.
It is the market, social and world trends,
and the phenomena world in general.
*
“Border” of “The Border Myō” is
“Border” of a Border Line.
It draws a Border Line on the wisdom
emitted by a corporate, and limits
or designates the direction of the
wisdom.
2. The Wisdom Myō
2. The Wisdom Myō is the wisdom of
a corporate.
In accordance with consumer needs,
etc. that a corporate grasped in
“The Border Myō” of 1, the corporate
wisdom creates strategies and plans.
3. The Action Myō
The Action Myō is the action of
a corporate.
In accordance with the plans and
strategies created by the wisdom of 2,
a corporate makes products and
services.
4. The Rank Myō
4. The Rank Myō is the process by
which a corporate’s quality or rank
improves.
As an independent corporate that can
be properly managed in society,
the corporate prepares the Organization,
Personnel, Finances, Information,
Production Equipment, etc. And it’s
a process of growing as a corporate .
5. The Three Laws Myō
The Three Laws Myō means that
a corporate is complete as a corporate
that can be active in society.
The Three Laws refer to three
conditions for completing a corporate.
It is called 1 Individual, 2 Universal,
3 Middle way
1. “Individual” means that the
corporate is established as
a single social corporate.
2. “Universal” means that the
corporate has sufficient external
capabilities to operate widely
in external markets.
3. The “Middle way” is to have
both 1 and 2.
If 1 and 2 are combined, the
corporate can generate real
profits through “1. Completed
individual enterprise” and
“2. Outstanding management
ability.” And corporate can do
good business management.
Hence the combination of
“Individual and Universal” is
called the Middle Way. Thus,
the “Middle way” refers to the
state in which the power is
practically exerted.
6. The Reaction Myō
When one corporate is completed,
the corporate will carry out some
kind of public relations activities
such as advertisements.
Then Consumers begin to react
to the services provided by the
corporate.
The corporate will serve consumers
according to their reactions.
This process is the Reaction Myō.
7. The Phenomena Myō
Products and services provided by
corporates bring changes and
improvements to society and the
lives of consumers.
The occurrence of those events is
the Phenomena Myō.
8. The Preachment Myō
If changes occur in society and in
the lives of consumers, a corporate
will disseminate further information
distribution throughout the events.
(Full-fledged public relations activities
through the media and SNS)
Dissemination of information is
the Preachment Myō.
9. The Succession Myō
In this way, buying and selling is
repeated between corporate and
consumers, and eventually “Credit”
will be born. And “Stable Customeres”
are created.
That is the Succession Myō.
10. The Merit and Profit Myō
Thus both corporate and consumers
benefit and are enriched.
That is the Merit and Profit Myō.
The meaning of
“The First half 5 Myō” and
“The Last half 5 Myō”
The course of the first half
5 Myō is――
the Process until the functional
causality (system) within
a corporate is well completed.
The course of the last half
5 Myō is――
the Process that a corporate’s
ability and effort in its external
activities lead to its success.
The same is true in human
action.
The first half of the 5 Myō
completes “The causality of
one’s self-action” (The Causes
action and Results action).
The last half of 5 Myō completes
“The Action that work on others.”
In this way, by the name of
The Ten Myō, “One’s self-action”
and “The Action that work on
others” become all impeccable.
A Corporate success comes
for the first time, when there is
the development and prosperity
of Consumers (Citizens)
By reading the process of
“The Ten Myō” above, I think you
will probably feel the following first.
It is the fact that “Any corporate
has its own profit and development
only when there is Consumer benefit
and their life improvement.”
It is never possible that only
a corporate makes a profit and
develops. By always generating
“Consumer benefits” and contributing
to “Consumer happiness,”
the corporate will also develop itself.
This is a timeless truth at any age.
Also, it is the principle of Mercy.
However, if you are engaged in
corporate activities for a long time,
you may forget this due to the
reasons such as tension and
busyness.
It can also be forgotten by the
corporate’s long prosperity.
But if you forget, remember it
and let’s start again.
Both “Emitting Mercy heart to one
citizen” and “Emitting Mercy to all
citizens” are the driving force of
Development.
When a corporate develops,
it needs the heart of Mercy to
Citizens and Consumers.
Mercy is written as “慈悲 Ji-Hi” in
Chinese characters, and “Ji” means
“A heart that values about the person.”
“Hi” is the heart of “Wanting to
remove the suffering of that person.”
There is great power in emitting
both hearts to the public.
When you do that, you can make
the Lion Momentum to be exerted.
The reason of why “Myō” is
attached to the end of each
name of “The Ten Myō”
If you look at each name of
the Ten Myō from 1 to 10,
you’ll find “Myō” at the end of
every name. (Table below)
The Chinese Character “Myō”
means “strange” in the conversation
of ordinary people.
However, as an extension of the
meaning of “strange”, Myō has also
meanings of “Mysterious” or
“Unprecedented”.
Why is Myō in that meaning
attached to each ending of the
Ten Myō?
That is because the process of
each formation of the Ten Myō
is in itself mysterious (=Myō).
In fact, there were many possibilities
that neither the “process of the
corporate’s completion” from 1 to 5,
nor the “successful process of
business activities in the market”
from 6 to 10 would actually hold.
There were also many difficulties.
Nevertheless, the “Corporate
succeeded.”
That fact is a mystery in itself.
Therefore, “Myō” is added to the
end of the word.
But why is that mysterious?
This is because in order for one
event to come into be realized,
innumerable conditions must be
met behind it, and you must receive
support from a myriad of phenomena.
For example, suppose you were
trying to get from point A to B.
The distance from A to B is about
2 miles. You are thinking you can
reach point B easily as usual.
But on the way, let’s say you
received a phone call informing
you that your son (or mother) has
been in a serious car accident.
You have to turn back immediately
and cannot reach point B.
Cause that’s a much bigger incident
than “reaching point B”.
Alternatively, if a major disaster
such as an earthquake suddenly
occurs on the way to your destination,
the road will be cut off and you will
not be able to reach point B.
“That doesn’t happen very often !”
you may say.
However, the other day, the Big
Earthquake happened in Turkey and
Syria. Not only did many people
could not reach their destinations,
but unfortunately, there were many
people who lost their lives and
many citizens who were affected
by the disaster.
(For that, it is needed immediate
disaster relief and supply of relief
supplies.)
If the cause of that natural disaster
was derived from the Earth’s rift,
the changes in planetary orbit or
even cosmic phenomena,
the movements of all phenomena
come to be relevant to the problem
of you going from A to B.
In other words, the events that you
go from point A to point B are closely
related to the movement of events
and phenomena throughout the
Universe, and this is real.
Therefore, in order to get from
point A to point B, you need to
receive “Support” from the movement
of those myriad phenomena.
If you can receive support from
countless phenomena, you will be
able to overcome countless obstacles
and problems to reach point B
smoothly.
In this way, whatever it is, in order to
achieve and complete one thing,
innumerable movements of phenomena
are involved behind it in reality, and
you need to move them all.
The reason why we need Law
Thus, the need for Law comes to
arise in human behavior.
All phenomena and events occur
according to the “law” that governs
the phenomenal world, and also
moving.
Therefore, if you act according to
the law, you will receive support
from the phenomenal world.
For example, if you act according to
laws or traffic rules, you will be able
to harmonize with the movements of
the surrounding phenomena to drive
a car safely. It’s the same
The law that governs the phenomenal
world is basically the “Law of Mercy.”
Mercy is “慈悲 Ji-Hi” in Chinese
characters as I said earlier, and
“Ji” means a “Heart that values the
person.”
“Hi” is a heart of “Wanting to remove
the suffering of that person.”
In the case of a person, if you practice
Mercy, you can follow the laws of the
natural world, and you will receive much
support from the phenomenal world.
This is the same principle as if
a corporate runs their businesses with
a genuine concern for improving the
lives, profits, and happiness of consumers
and citizens, that corporate will grow.
